their hereditary leeches; they sack their dwellings, divide their money among themselves, and hunt them down like so many fallow-deer. At Bâle alone, it is said that twelve hundred of these unfortunate fugitives arrived with their families.—The distance between the Jew creditor and the Christian proprietor is not great, and this is soon cleared. Remiremont is only saved by a detachment of dragoons. Eight hundred men attack the chateau of Uberbrünn. The abbey of Neubourg is taken by storm. At Guebwiller, on the 31st of July, five hundred peasants, subjects of the abbey of Murbach, make a descent on the abbot's palace and on the house of the canons. Cupboards, chests, beds, windows, mirrors, frames, even the tiles of the roof and the hinges of the casements are hacked to pieces: "They kindle fires on the beautiful inlaid floors of the apartments, and there burn up the library and the title-deeds." The abbot's superb carriage is so broken up that not a wheel remains entire. "Wine streams through the cellars. One cask of sixteen hundred measures is half lost; the plate and the linen are carried off."—Society is evidently being overthrown, while with the power, property is changing hands.
These are their very words. In Franche-Comte1339 the inhabitants of eight communes come and declare to the Bernardins of Grâce-Dieu and of Lieu-Croissant "that, being of the Third-Estate, it is time now for the people to rule over abbots and monks, considering that the domination of the latter has lasted too long," and thereupon they carry off all the titles to property and to rentals belonging to the abbey in their commune. In Upper Dauphiny, during the destruction of M. de Murat's chateau, a man named Ferréol struck the furniture with a big stick, exclaiming, "Hey, so much for you, Murat; you have been master a good while, now it's our turn!"1340 Those who rifle houses, and steal like highway robbers, think that they are defending a cause, and reply to the challenge, "Who goes there?" "We are for the brigand Third-Estate!"—Everywhere the belief prevails that they are clothed with authority, and they conduct themselves like a conquering horde under the orders of an absent general. At Remiremont and at Luxeuil they produce an edict, stating that "all this brigandage, pillage, and destruction" is permitted. In Dauphiny, the leaders of the bands say that they possess the King's orders. In Auvergne, "they follow imperative orders, being advised that such is his Majesty's will." Nowhere do we see that an insurgent village exercises personal vengeance against its lord. If the people fire on the nobles they encounter, it is not through personal hatred. They are destroying the class, and do not pursue individuals. They detest feudal privileges, holders of charters, the cursed parchments by virtue of which they are made to pay, but not the nobleman who, when he resides at home, is of humane intentions, compassionate, and even often beneficent. At Luxeuil, the abbot, who is forced with uplifted ax to sign a relinquishment of his seignorial rights over twenty-three estates, has dwelt among them for forty-six years, and has been wholly devoted to them.1341 In the canton of Crémieu, "where the havoc is immense," all the nobles, write the municipal officers, are "patriots and benevolent." In Dauphiny, the engineers, magistrates, and prelates, whose chateaux are sacked, were the first to espouse the cause of the people and of public liberties against the ministers. In Auvergne, the peasants themselves "manifest a good deal of repugnance to act in this way against such kind masters." But it must be done; the only concession which can be made in consideration of the kindness which had been extended to them is, not to burn the chateau of the ladies of Vanes, who had been so charitable; but they burn all their title-deeds, and torture the business agent at three different times by fire, to force him to deliver a document which he does not possess; they then only withdraw him from the fire half-broiled, because the ladies, on their knees, implore mercy for him. They are like the soldiers on a campaign who execute orders with docility, for which necessity is the only plea, and who, without regarding themselves as brigands, commit acts of brigandage.
But here the situation is more tragic, for it is war in the midst of peace, a war of the brutal and barbaric multitude against the highly cultivated, well-disposed and confiding, who had not anticipated anything of the kind, who had not even dreamt of defending themselves, and who had no protection. The Comte de Courtivron, with his family, was staying at the watering-place of Luxeuil with his uncle, the Abbé of Clermont-Tonnerre, an old man of seventy years. On the 19th of July, fifty peasants from Fougerolle break into and demolish everything in the houses of an usher and a collector of the excise. Thereupon the mayor of the place intimates to the nobles and magistrates who are taking the waters, that they had better leave the house in twenty-four hours, as "he had been advised of an intention to burn the houses in which they were staying," and he did not wish to have Luxeuil exposed to this danger on account of their presence there. The following day, the guard, as obliging as the mayor, allows the band to enter the town and to force the abbey: the usual events follow, renunciations are extorted, records and cellars are ransacked, plate and other effects are stolen. M. de Courtivron escaping with his uncle during the night, the alarm bell is sounded and they are pursued, and with difficulty obtain refuge in Plombières. The bourgeoisie of Plombières, however, for fear of compromising themselves, oblige them to depart. On the road two hundred insurgents threaten to kill their horses and to smash their carriage, and they only find safety at last at Porentruy, outside of France. On his return, M. de Courtivron is shot at by the band which has just pillaged the abbey of Lure, and they shout out at him as he passes, "Let's massacre the nobles!" Meanwhile, the chateau of Vauvilliers, to which his sick wife had been carried, is devastated from top to bottom; the mob search for her everywhere, and she only escapes by hiding herself in a hay-loft. Both are anxious to fly into Burgundy, but word is sent them that at Dijon "the nobles are blockaded by the people," and that, in the country, they threaten to set their houses on fire.—There is no asylum to be had, either in their own homes nor in the homes of others, nor in places along the roads, fugitives being stopped in all the small villages and market-towns. In Dauphiny1342 "the Abbess of St. Pierre de Lyon, one of the nuns, M. de Perrotin, M. de Bellegarde, the Marquis de la Tour-du-Pin, and the Chevalier de Moidieu, are arrested at Champier by the armed population, led to the Côte Saint-André, confined in the town-hall, whence they send to Grenoble for assistance," and, to have them released, the Grenoble Committee is obliged to send commissioners. Their only refuge is in the large cities, where some semblance of a precarious order exists, and in the ranks of the City Guards, which march from Lyons, Dijon, and Grenoble, to keep the inundation down. Throughout the country scattered chateaux are swallowed up by the popular tide, and, as the feudal rights are often in plebeian hands, it insensibly rises beyond its first overflow.—There is no limit to an insurrection against property. This one extends from abbeys and chateaux to the "houses of the bourgeoisie."1343 The grudge at first was confined to the holders of charters; now it is extended to all who possess anything. Well-to-do farmers and priests abandon their parishes and fly to the towns. Travelers are put to ransom. Thieves, robbers, and returned convicts, at the head of armed bands, seize whatever they can lay their hands on. Cupidity becomes inflamed by such examples; on domains which are deserted and in a state of confusion, where there is nothing to indicate a master's presence, all seems to lapse to the first comer. A small farmer of the neighborhood has carried away wine and returns the following day in search of hay. All the furniture of a chateau in Dauphin is removed, even to the hinges of the doors, by a large reinforcement of carts.—" It is the war of the poor against the rich," says a deputy, "and, on the 3rd of August, the Committee on Reports declares to the National Assembly "that no kind of property has been spared." In Franche-Comté, "nearly forty chateaux and seignorial mansions have been pillaged or burnt."1344 From Lancers to Gray about three out of five chateaux are sacked. In Dauphin twenty-seven are burned or destroyed; five in the small district of Viennese, and, besides these, all the monasteries—nine at least in Auvergne, seventy-two, it is said, in Mâconnais and Beaujolais, without counting those of Alsace. On the 31st of July, Lally-Tollendal, on entering the tribune, has his hands full of letters of distress, with a list of thirty-six chateaux burnt, demolished, or pillaged, in one province, and the details of still worse violence against persons:1345
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