paltry obstacles of distance, Love unites the three. The marriage in that instance consummated results in a threefold Male and Female offspring which takes its place in Lineland."
"What! Always threefold?" said I. "Must one wife then always have twins?"
"Bass-voice Monstrosity! yes," replied the King. "How else could the balance of the Sexes be maintained, if two girls were not born for every boy? Would you ignore the very Alphabet of Nature?" He ceased, speechless for fury; and some time elapsed before I could induce him to resume his narrative.
"You will not, of course, suppose that every bachelor among us finds his mates at the first wooing in this universal Marriage Chorus. On the contrary, the process is by most of us many times repeated. Few are the hearts whose happy lot is at once to recognize in each other's voice the partner intended for them by Providence, and to fly into a reciprocal and perfectly harmonious embrace. With most of us the courtship is of long duration. The Wooer's voices may perhaps accord with one of the future wives, but not with both; or not, at first, with either; or the Soprano and Contralto may not quite harmonize. In such cases Nature has provided that every weekly Chorus shall bring the three Lovers into closer harmony. Each trial of voice, each fresh discovery of discord, almost imperceptibly induces the less perfect to modify his or her vocal utterance so as to approximate to the more perfect. And after many trials and many approximations, the result is at last achieved. There comes a day at last when, while the wonted Marriage Chorus goes forth from universal Lineland, the three far-off Lovers suddenly find themselves in exact harmony, and, before they are aware, the wedded Triplet is rapt vocally into a duplicate embrace; and Nature rejoices over one more marriage and over three more births."
Section 14
How I vainly tried to explain the nature of Flatland
Thinking that it was time to bring down the Monarch from his raptures to the level of common sense, I determined to endeavour to open up to him some glimpses of the truth, that is to say of the nature of things in Flatland. So I began thus: "How does your Royal Highness distinguish the shapes and positions of his subjects? I for my part noticed by the sense of sight, before I entered your Kingdom, that some of your people are lines and others Points; and that some of the lines are larger—" "You speak of an impossibility," interrupted the King; "you must have seen a vision; for to detect the difference between a Line and a Point by the sense of sight is, as every one knows, in the nature of things, impossible; but it can be detected by the sense of hearing, and by the same means my shape can be exactly ascertained. Behold me—I am a Line, the longest in Lineland, over six inches of Space—" "Of Length," I ventured to suggest. "Fool," said he, "Space is Length. Interrupt me again, and I have done."
I apologized; but he continued scornfully, "Since you are impervious to argument, you shall hear with your ears how by means of my two voices I reveal my shape to my Wives, who are at this moment six thousand miles seventy yards two feet eight inches away, the one to the North, the other to the South. Listen, I call to them."
He chirruped, and then complacently continued: "My wives at this moment receiving the sound of one of my voice, closely followed by the other, and perceiving that the latter reaches them after an interval in which sound can traverse 6.457 inches, infer that one of my mouths is 6.457 inches further from them than the other, and accordingly know my shape to be 6.457 inches. But you will of course understand that my wives do not make this calculation every time they hear my two voices. They made it, once for all, before we were married. But they COULD make it at any time. And in the same way I can estimate the shape of any of my Male subjects by the sense of sound."
"But how," said I, "if a Man feigns a Woman's voice with one of his two voices, or so disguises his Southern voice that it cannot be recognized as the echo of the Northern? May not such deceptions cause great inconvenience? And have you no means of checking frauds of this kind by commanding your neighbouring subjects to feel one another?" This of course was a very stupid question, for feeling could not have answered the purpose; but I asked with the view of irritating the Monarch, and I succeeded perfectly.
"What!" cried he in horror, "explain your meaning." "Feel, touch, come into contact," I replied. "If you mean by FEELING," said the King, "approaching so close as to leave no space between two individuals, know, Stranger, that this offence is punishable in my dominions by death. And the reason is obvious. The frail form of a Woman, being liable to be shattered by such an approximation, must be preserved by the State; but since Women cannot be distinguished by the sense of sight from Men, the Law ordains universally that neither Man nor Woman shall be approached so closely as to destroy the interval between the approximator and the approximated.
"And indeed what possible purpose would be served by this illegal and unnatural excess of approximation which you call TOUCHING, when all the ends of so brutal and course a process are attained at once more easily and more exactly by the sense of hearing? As to your suggested danger of deception, it is non-existent: for the Voice, being the essence of one's Being, cannot be thus changed at will. But come, suppose that I had the power of passing through solid things, so that I could penetrate my subjects, one after another, even to the number of a billion, verifying the size and distance of each by the sense of FEELING: How much time and energy would be wasted in this clumsy and inaccurate method! Whereas now, in one moment of audition, I take as it were the census and statistics, local, corporeal, mental and spiritual, of every living being in Lineland. Hark, only hark!"
So saying he paused and listened, as if in an ecstasy, to a sound which seemed to me no better than a tiny chirping from an innumerable multitude of lilliputian grasshoppers.
"Truly," replied I, "your sense of hearing serves you in good stead, and fills up many of your deficiencies. But permit me to point out that your life in Lineland must be deplorably dull. To see nothing but a Point! Not even to be able to contemplate a Straight Line! Nay, not even to know what a Straight Line is! To see, yet to be cut off from those Linear prospects which are vouchsafed to us in Flatland! Better surely to have no sense of sight at all than to see so little! I grant you I have not your discriminative faculty of hearing; for the concert of all Lineland which gives you such intense pleasure, is to me no better than a multitudinous twittering or chirping. But at least I can discern, by sight, a Line from a Point. And let me prove it. Just before I came into your kingdom, I saw you dancing from left to right, and then from right to left, with Seven Men and a Woman in your immediate proximity on the left, and eight Men and two Women on your right. Is not this correct?"
"It is correct," said the King, "so far as the numbers and sexes are concerned, though I know not what you mean by 'right' and 'left.' But I deny that you saw these things. For how could you see the Line, that is to say the inside, of any Man? But you must have heard these things, and then dreamed that you saw them. And let me ask what you mean by those words 'left' and 'right.' I suppose it is your way of saying Northward and Southward."
"Not so," replied I; "besides your motion of Northward and Southward, there is another motion which I call from right to left."
King. Exhibit to me, if you please, this motion from left to right.
I. Nay, that I cannot do, unless you could step out of your Line altogether.
King. Out of my Line? Do you mean out of the world? Out of Space?
I. Well, yes. Out of YOUR world. Out of YOUR Space. For your Space is not the true Space. True Space is a Plane; but your Space is only a Line.
King. If you cannot indicate this motion from left to right by yourself moving in it, then I beg you to describe it to me in words.
I. If you cannot tell your right side from your left, I fear that no words of mine can make my meaning clearer to you. But surely you cannot be ignorant of so simple a distinction.
