this we might pass over as merely one more of those things were it not that this creed of the moral impasse has influenced practically every corner of the Christian world, has captured Bible schools, has determined the content of evangelistic preaching, and has gone far to decide what kind of Christians we all shall be. Without doubt the popular misconception of the function of faith, and the failure of our teachers to insist upon obedience, have weakened the Church and retarded revival tragically in the last half-century. The only cure is to remove the cause. This will take some courage, but it will be worth the labor.
We are always in danger of falling victim to words. An unctuous phrase may easily take the place of spiritual reality. One example is the expression “Following the Lord.” so often used among Christians, or its variation, “Following the Lamb.” We overlook the fact that this cannot be taken literally. We cannot now, as those first disciples could, follow the Master over a given geographical area. We tend to think of it literally but at the same time feel its literal impossibility, with the result that it has come to mean little more than a nodded agreement to the truths of Christianity. It may startle us to learn that “following” is a New Testament word used to cover the idea of an established habit of obedience to the commandments of Christ.
Look at the fruits of obedience as described in the New Testament: The house of the obedient man is builded upon a rock (Matt. 7:24). He shall be loved by the Father and shall have the manifestation of the Father and the Son, who will come unto him and make their abode with him (John 14:21, 23). He shall abide in the love of Christ (John 15:10). By obedience to the doctrines of Christ he is set free from sin and made a servant of righteousness (Rom. 6:17, 18). The Holy Spirit is given to him (Acts 5:32). He is delivered from self-deception and blessed in his deeds (James 1:22-25). His faith is perfected (James 2:22). He is confirmed in his assurance toward God and given confidence in prayer, so that what he asks is given to him (1 John 3:18-22). These are only a few among the many verses that may be cited from the New Testament. But more to the point than any number of proof texts is the fact that the Whole drift of the New Testament is in that direction. One or two texts might be misunderstood, but there is no mistaking the whole tenor of Scripture.
What does all this add up to? What are its practical implications for us today? Just that the power of God is at our disposal, waiting for us to call it into action by meeting the conditions which are plainly laid down. God is ready to send down floods of blessing upon us as we begin to obey His plain instructions. We need no new doctrine, no new movement, no “key,” no imported evangelist or expensive “course” to show us the way. It is before us as clear as a four-lane highway.
To any inquirer I would say, “Just do the next thing you know you should do to carry out the will of the Lord. If there is sin in your life, quit it instantly. Put away lying, gossiping, dishonesty, or whatever your sin may be. Forsake worldly pleasures, extravagance in spending, vanity in dress, in your car, in your home. Get right with any person you may have wronged. Forgive everyone who may have wronged you. Begin to use your money to help the poor and advance the cause of Christ. Take up the Cross and live sacrificially. Pray, attend the Lord’s services. Witness for Christ, not only when it is convenient but when you know you should. Look to no cost and fear no consequences. Study the Bible to learn the will of God and then do His will as you understand it. Start now by doing the next thing, and then go on from there.”
IV
Miracles Follow the Plow
“Break up your fallow ground, for it is time to seek the Lord, till he come and rain righteousness upon you” (Hos. 10:12).
Here are two kinds of ground: fallow ground, and ground that has been broken up by the plow.
The fallow field is smug, contented, protected from the shock of the plow and the agitation of the harrow. Such a field, as it lies year after year, becomes a familiar landmark to the crow and the blue jay. Had it intelligence, it might take a lot of satisfaction in its reputation; it has stability; nature has adopted it; it can be counted upon to remain always the same while the fields around it change from brown to green and back to brown again. Safe and undisturbed, it sprawls lazily in the sunshine, the picture of sleepy contentment. But it is paying a terrible price for its tranquillity: Never does it see the miracle of growth; never does it feel the motions of mounting life nor see the wonders of bursting seed nor the beauty of ripening grain. Fruit it can never know because it is afraid of the plow and the harrow.
In direct opposite to this, the cultivated field has yielded itself to the adventure of living. The protecting fence has opened to admit the plow, and the plow has come as plows always come, practical, cruel, business-like and in a hurry. Peace has been shattered by the shouting farmer and the rattle of machinery. The field has felt the travail of change; it has been upset, turned over, bruised and broken, but its rewards come hard upon its labors. The seed shoots up into the daylight its miracle of life, curious, exploring the new world above it. All over the field the hand of God is at work in the age-old and ever renewed service of creation. New things are born, to grow, mature, and consummate the grand prophecy latent in the seed when it entered the ground. Nature’s wonders follow the plow.
There are two kinds of lives also: the fallow and the plowed. For examples of the fallow life we need not go far. They are all too plentiful among us.
The man of fallow life is contented with himself and the fruit he once bore. He does not want to be disturbed. He smiles in tolerant superiority at revivals, fastings, self-searchings, and all the travail of fruit bearing and the anguish of advance. The spirit of adventure is dead within him. He is steady, “faithful,” always in his accustomed place (like the old field), conservative, and something of a landmark in the little church. But he is fruitless. The curse of such a life is that it is fixed, both in size and in content. To be has taken the place of to become. The worst that can be said of such a man is that he is what he will be. He has fenced himself in, and by the same act he has fenced out God and the miracle.
The plowed life is the life that has, in the act of repentance, thrown down the protecting fences and sent the plow of confession into the soul. The urge of the Spirit, the pressure of circumstances and the distress of fruitless living have combined thoroughly to humble the heart. Such a life has put away defense, and has forsaken the safety of death for the peril of life. Discontent, yearning, contrition, courageous obedience to the will of God: these have bruised and broken the soil till it is ready again for the seed. And as always fruit follows the plow. Life and growth begin as God “rains down righteousness.” Such a one can testify, “And the hand of the Lord was upon me there.”
Corresponding to these two kinds of life, religious history shows two phases, the dynamic and the static.
The dynamic periods were those heroic times when God’s people stirred themselves to do the Lord’s bidding and went out fearlessly to carry His witness to the world. They exchanged the safety of inaction for the hazards of God-inspired progress. Invariably the power of God followed such action. The miracle of God went when and where His people went; it stayed when His people stopped.
The static periods were those times when the people of God tired of the struggle and sought a life of peace and security. Then they busied themselves trying to conserve the gains made in those more daring times when the power of God moved among them.
Bible history is replete with examples. Abraham “went out” on his great adventure of faith, and God went with him. Revelations, theophanies, the gift of Palestine, covenants and promises of rich blessings to come were the result. Then Israel went down into Egypt, and the wonders ceased for four hundred years. At the end of that time Moses heard the call of God and stepped forth to challenge the oppressor.
