Father Payne. Benson Arthur Christopher

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so much to combat this by occupation and determination as to have arrived at some mechanical way of dealing with it. I remember that he said to me once: "If you have a bad business on hand, an unhappy or wounding affair, it is best to receive it fully and quietly. Let it do its worst, realise it, take it in—don't resist it, don't try to distract your mind: see the full misery of it, don't attempt to minimise it. If you do that, you will suddenly find something within you come to your rescue and say, 'Well, I can bear that!' and then it is all right. But if you try to dodge it, it's my experience that there comes a kind of back-wash which hurts very much indeed. Let the stream go over you, and then emerge. To fight against it simply prolongs the agony." He certainly recovered himself quicker than anyone I have ever known: indeed I think his recuperation was the best sign of his enormous vitality. "I'm sensitive," he said to me once, "but I'm tough—I have a fearful power of forgetting—it's much better than forgiving." But the thing which remains most strongly in my mind about him is the way in which he pervaded the whole place. It was fancy, perhaps, but I used to think I knew whether he was in the house or not. Certainly, if I wanted to speak to him, I used to go off to his study on occasions, quite sure that I should find him; while on other occasions—and I more than once put this to the test—I have thought to myself, "It's no use going—the Father is out." His presence at any sort of gathering was entirely unmistakable. It was not that you felt hampered or controlled: it was more like the flowing of some clear stream. When he was away, the thing seemed tame and spiritless; when he was there, it was all full of life. But his presence was not, at least to me, at all wearisome or straining. I have known men of great vitality who were undeniably fatiguing, because they overcame one like a whirlwind. But with Father Payne it always seemed as though he put wind into one's sails, but left one to steer one's own course. He did not thwart or deflect, or even direct: he simply multiplied one's own energy. I never had the sensation with him of suppressing any thought in my mind, or of saying to myself, "The Father won't care about that." He always did care, and I used to feel that he was glad to be inquired of, glad to have his own thoughts diverted, glad to be of use. He never nagged; or found petty fault, or "chivied" you, as the boys say. If you asked him a question, or asked him to stroll or walk, you always felt that he was delighted, that it was the one thing he enjoyed. He liked to have childish secrets. He and I had several little caches in the holes of trees, or the chinks of buildings, where we concealed small coins or curious stones on our walks, and at a later date revisited them. We were frankly silly about certain things. He and I had some imaginary personages—Dr. Waddilove, supposed to be a rich beneficed clergyman of Tory views; Mr. McTurk, a matter-of-fact Scotsman; Henry Bland, a retired schoolmaster with copious stores of information; and others—and we used often to discourse in character. But he always knew when to stop. He would say to me suddenly: "Dr. Waddilove said to me yesterday that he never argued with atheists or radicals, because they always came round in the end." Or he would say, in Henry Bland's flute-like tones: "Your mention of Robert Browning induces me to relate an anecdote, which I think may prove not wholly uninteresting to you." At times we used to tell long stories on our walks, stopping short in the middle of a sentence, when the other had instantly to continue the narrative. I do not mean that the wit was very choice or the humour at all remarkable—it would not bear being written down—but it amused us both. "Come, what shall we do to-day?" I can hear him say. "Dr. Waddilove and Mr. Bland might have a walk and discuss the signs of the times?" And then the ridiculous dialogue would begin.

      That was the delightful thing about him, that he was always ready to fall in with a mood, always light of touch and gay. He could be tender and sympathetic, as well as incisive and sensible if it was needed; but he was never either contradictory or severe or improving. He would sometimes pull himself up and say: "Here, we must be business-like," but he was never reproachful or grieved or shocked by what we said to him. He could be decisive, stern, abrupt, if it was really needed. But his most pungent reproofs were inflicted by a blank silence, which was one of the most appalling things to encounter. He generally began to speak again a few moments later, on a totally different subject, while any such sign of displeasure was extremely rare. He never under any circumstances reminded anyone of his generosity, or the trouble he had taken, or the favours he had conferred, while he would often remind one of some trifling kindness done to him. "I often remember how good you were about those accounts, old boy! I should never have got through without you!"

      His demeanour was generally that of an indulgent uncle, with that particular touch of nearness which in England is apt to exist only among relations. He would consult us about his own private worries with entire frankness, and this more than anything made us ready to confide in him. He used to hand us cheques or money if required, with a little wink. "That's your screw!" he used to say; and he liked any thanks that seemed natural.

      "Natural,"—that is the word that comes before me all through. I can remember no one so unembarrassed, so easy, so transparent. His thought flowed into his talk; and his silences were not reticences, but the busy silence of the child who has "a plan." He gave himself away without economy and without disguise, and he accepted gratefully and simply whatever you cared to give him of thought or love. I think oftenest of how I sometimes went to see him in the evenings: if he was busy, as he often was, he used just to murmur half to himself, "Well, old man?" indicate a chair, put his finger on his lips, and go on with his work or his book; but at intervals he would just glance at me with a little smile, and I knew that he was glad to have me at hand in that simple companionship when there is no need of speech or explanation. And then the book or paper would be dropped, and he would say: "Well, out with it." If one said, "Nothing—only company," he would give one of his best and sweetest smiles.

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      CHARACTERISTICS

      But whatever may have been Father Payne's effect upon us individually or collectively, or however the result may have been achieved, there was no question of one thing, and that was the ardent and beautiful happiness of the place. Joy deliberately schemed for and planned is apt to evaporate. But we were not hunting for happiness as men dig for gold. We were looking for something quite different. We were all doing work for which we cared, with kind and yet incisive criticism to help us; and then the simplicity and regularity of the life, the total absence of all indulgence, the exercise, the companionship, the discipline, all generated a kind of high spirits that I have known in no other place and at no other time. I used to awake in the morning fresh and alert, free from all anxiety, all sense of tiresome engagements, all possibility of boredom. All staleness, weariness, all complications and conventional duties, all jealousies and envyings, were absent. We were not competing with each other, we were not bent on asserting ourselves, we had just each our own bit of work to do; moreover our spaces of travel had an invigorating effect, and sent us back to Aveley with the zest of returning to a beloved home. Of course there were little bickerings at times, little complexities of friendship; but these never came to anything in Father Payne's kindly present. Sometimes a man would get fretful or worried over his work; if so, he was generally despatched on a brief holiday, with an injunction to do no work at all; and I am sure that the prospect of even temporary banishment was the strongest of all motives for the suppression of strife. I remember spring mornings, when the birds began to sing in the shrubberies, and the beds were full of rising flower-blades, when one's whole mind and heart used to expand in an ecstasy of hope and delight; I remember long rambles or bicycle rides far into the quiet pastoral country, in the summer heat, alone or with a single companion, when life seemed almost too delicious to continue; then there would be the return, and a plunge into the bathing-pool, and another quiet hour or two at the work in hand, and the delight of feeling that one was gaining skill and ease of expression; or again there would be the quick tramp in winter along muddy roads, with the ragged clouds hurrying across the sky, with the prospect ahead of a fire-lit evening of study and talk; and best of all a walk and a conversation with Father Payne himself, when all that he said seemed to interpret life afresh and to put it in a new and exciting aspect. I never met anyone with such a power of linking the loose ends of life together, and of giving one so joyful

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