may sweep it away. Dishonest men may purloin it. A gale at sea may bury it. A reverse of times may ingulf it. But when used in doing good, it is sent up to the safe-keeping of the bank of God; it is commuted into the precious currency of heaven; it is exchanged for souls made happy, and harps and crowns of gold.
Again, A. keeps a large property in capital, and therefore B. resolves to accumulate a large property, and then give the income. But whilst accumulating it, he not only leaves the world to perish, but also runs the risk of ruining his own soul—the awful hazard which always attends the project of becoming rich. And the result is, in ninety-nine cases out of a hundred, that the summons of death arrives before the promised beneficence is paid in.
In view of such considerations, would it not be wiser, safer, and very much better, in most instances at least, that the greater part of large capitals should be made use of at once in the service of the Redeemer?
It is said of Normand Smith, that "he dared not be rich;" and that "it became an established rule with him, to use for benevolent distribution all the means which he could take from his business, and still prosecute it successfully;" and that he charged a brother on his dying bed, to do good with his substance while living, and not suffer it to accumulate to be disposed of, at the last extremity, by will. Sound advice. A few other such men there have been in the world, and they are the shining lights. Their example is brilliant all over with true wisdom.
It is not acting always as faithful stewards, merely to accumulate wealth to promote the cause of Christ; for there may be more need of our personal service in disseminating the Gospel, than of any pecuniary means we can contribute. Christians are not faithful stewards, merely when they labor for Christ, but when they do that by which they may most promote the cause of Christ. The dissemination of Gospel truth is the great end to be aimed at, either directly or indirectly. Now, it is evident that many must further this object by accumulating the pecuniary means; but the danger is, that too many, far too many prefer this course. Many conclude, with perfect safety and justness, that in practising law or medicine, or in selling goods, in tilling a farm, or in laboring in a shop, they are doing as much to further the object as in any other way; but some, it is believed, come to such a conclusion either from mistaken views or mistaken motives. The fact that so large a proportion of God's stewards resort to the notion of operating by proxy, and that so few choose to engage in the direct work, shows that there is danger existing. Not only the fathers, but a vast majority of the middle aged and the young, prefer to advance the cause of Christ by accumulating the pecuniary means. Now, why is there such a rushing after this department of the great work?
The Saviour calls for a great army of preachers, to carry his Gospel everywhere, and to proclaim it to all nations, kindreds and people. In truth, you need not go beyond the limits of the United States to feel the force of this remark. Look at the destitutions in the more newly settled states and territories, and see if there is not need of men to preach the Gospel. But notwithstanding this need, only a small number, comparatively, offer themselves to the work. Almost all young men, even the professedly pious, slide easily into lucrative occupations; but to bring them into the direct work of making known Christ, they must be urged and persuaded by a score of arguments.
It is needed, too, of lay members of the church, to do much in searching out the destitute and the dying, who exist in multitudes, even about their own dwellings; to give here a word of warning, and there a word of consolation; to add here a helping hand, and impart there the restoring effect of sympathy and kindness; in short, to employ some hours in the day in going everywhere, as the early disciples did, from house to house and street to street, and in communicating, in an appropriate way, the simple truths of Jesus. Laymen, too, are needed in great numbers in the foreign service. There are reasons numerous and urgent, which I cannot here name, why lay members in the church should go abroad.
But notwithstanding this call for personal effort, it is too often that we meet with church members who are completely engrossed, from early dawn to the close of day, in accumulating wealth; and who deny themselves the luxury of spending either hour of the twenty-four, in conversing with souls, and leading them to Jesus. Such persons will give somewhat of their substance, when called upon; and press on, almost out of breath apparently, in the cares of the world, not thinking to say to this man or that, on the right hand and the left, that there is a heaven above and a hell beneath, and death is at the door. You would almost imagine, from the conduct of some, that they would like to commit to proxy even their own faith and repentance. Now this entire engrossment in worldly cares, even though professedly for Christ's sake, will never illumine the dark recesses of the earth—will never usher in the millenial day.
It is not so much, after all, an accumulation of wealth that is needed, as the personal engagement of Christians in making known everywhere, at home and abroad, the precious news of Jesus. The disposition to go everywhere, regardless of wealth, and with Jesus on our lips, must be the spirit of the church, before we can expect much good either at home or abroad. The world will not be covered with the knowledge of the Lord as the waters cover the sea, till men to make known that word are scattered like rain on all the earth—not only in heathen lands, but in the streets and lanes of large cities, and throughout the Western desolations. "So long as we remain together, like water in a lake, so long the moral world will be desolate. We must go everywhere, and if the expansive warmth of benevolence will not separate us, so that we arise and go on the wings of the wind, God, be assured, will break up the fountains of the great deep of society, and dashing the parts together, like ocean in his turmoil or Niagara in its fall, cover the heavens with showers, and set the bow of hope for the nations, and the desert shall rejoice and blossom as the rose. God is too good to suffer either Amazon or Superior to lie still, and become corrupt, and the heavens in consequence to be brass and the earth iron." God is too benevolent also, in the arrangements of the moral world, to allow his people to be inactive—to have here a continuing city, and be immersed in the cares of the world as though here were their treasure, while thousands about them are dying for lack of instruction, and the heathen abroad are going down to death in one unbroken phalanx. The church must take more exercise, and the proper kind, too, or she will become frail and sickly, too weak in prayer, and too ignorant in effort to usher in the millenial day.
It is a possible thing to seek wealth honestly for God; but he that is called to such a work, has more occasion to mourn than to rejoice: he has occasion to tremble, watch, and pray; for to be a faithful steward of God's property, requires perhaps more grace than to be a faithful steward of God's truth. We find many a faithful preacher of the Gospel where we find one Normand Smith, or Nathaniel R. Cobb, or one firm of Homes & Homer. The grace needed is so great, and the temptations to err so many, that almost all prove defaulters, and therefore it is that the world lies in ruins: not because the church has not wealth enough, but because God's stewards claim to be owners.
How small the sum appropriated by a million and a half of God's stewards to save a sinking world! The price of earthly ambition, convenience and pleasure, is counted by millions. Navies and armies have their millions; railroads and canals have their millions; colleges and schools have their millions; silks, carpets and mirrors, have their millions; parties of pleasure and licentiousness in high life and in low life have their millions; and what has the treasury of God and the Lamb, to redeem a world of souls from the pains of eternal damnation, and to fill them with joys unspeakable? The sum is so small in comparison that one's tongue refuses to utter it.
There must be a different scale of giving; and the only way to effect it is, to induce a different style of personal consecration. Let a man give himself, or rather let him have a heart that cannot refrain from telling of Jesus to those who are near, or from going to those who are more remote, and the mere item of property you will find appended, as a matter of course, and on the plain principle that the greater always includes the less. We must learn to devote, according to our vows, time, talents, body, soul and spirit. Bodies and minds are wanted; the bones and sinews of men are required: these more substantial things are needed, as well as property, in arduous services at home and still more self-denying labor abroad; and no redeemed
