The Complete Prose Works of Martin Farquhar Tupper. Martin Farquhar Tupper
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O Gold—accursed Mammon! is this the state of those who love thee deepest? is this their joy, who desire thee with all their heart and soul—who serve thee with all their might—who toil for thee—plot for thee—live for thee—dare for thee—die for thee? Hast thou no better bliss to give thy martyrs—no choicer comfort for thy most consistent worshippers, no fairer fate for those, whose waking thoughts, and dreaming hopes, and intricate schemes, and desperate deeds, were only aimed at gold, more gold? God of this world, if such be thy rewards, let me ever escape them! idol of the knave, false deity of the fool, if this be thy blessing on thy votaries—come, curse me, Mammon, curse thou me!
For, "The love of money is the root of all evil." It groweth up a little plant of coveting; presently the leaves get rank, the branches spread, and feed on petty thefts; then in their early season come the blossoms, black designs, plots, involved and undeveloped yet, of foul conspiracies, extortions on the weak, rich robbings of the wealthy, the threatened slander, the rewarded lie, malice, perjury, sacrilege; then speedily cometh on the climax, the consummate flower, dark-red murder: and the fruit bearing in itself the seeds that never die, is righteous, wrathful condemnation.
Dyed with all manner of iniquity, tinged with many colours like the Mohawk in his woods, goeth forth in a morning the covetous soul. His cheek is white with envy, his brow black with jealous rage, his livid lips are full of lust, his thievish hands spotted over with the crimson drops of murder. "The poison of asps is under his lips; and his feet are swift to shed blood: destruction and misery are in his ways; and there is no fear of God before his eyes."
O, ye thousands—the covetous of this world's good—behold at what a fire ye do warm yourselves! dread it: even now, ye have imagined many deaths, whereby your gains may be the greater; ye have caught, in wishful fancy, many a parting sigh; ye have closed, in a heartless revery, many a glazing eye—yea, of those your very nearest, whom your hopes have done to death: and are ye guiltless? God and conscience be your judges!
Even now ye have compassed many frauds, connived at many meannesses, trodden down the good, and set the bad on high—all for gold—hard gold; and are ye the honest—the upright? Speak out manfully your excuse, if you can find one, ye respectables of merchandise, ye traders, bartering all for cash, ye Scribes, ye Pharisees, hypocrites, all honourable men.
Even now, your dreams are full of money-bags; your cares are how to add superfluity to wealth; ye fawn upon the rich, ye scorn the poor, ye pine and toil both night and day for gold, more gold; and are ye happy? Answer me, ye covetous ones.
Yet are there righteous gains, God's blessing upon labour: yet is there rightful hope to get those righteous gains. Who can condemn the poor man's care, though Faith should make his load the lighter? And who will extenuate the rich man's coveting, whose appetite grows with what it feeds on? "Having food and raiment, be therewith content;" that is the golden mean; to that is limited the philosophy of worldliness: the man must live, by labour and its earnings; but having wherewithal for him and his temperately, let him tie the mill-stone of anxiety to the wing of Faith, and speed that burden to his God.
If Wealth come, beware of him, the smooth false friend: there is treachery in his proffered hand, his tongue is eloquent to tempt, lust of many harms is lurking in his eye, he hath a hollow heart; use him cautiously.
If Penury assail, fight against him stoutly, the gaunt grim foe: the curse of Cain is on his brow, toiling vainly; he creepeth with the worm by day, to raven with the wolf by night: diseases battle by his side, and crime followeth his footsteps. Therefore fight against him boldly, and be of a good courage, for there are many with thee; not alone the doled alms, the casual aids dropped from compassion, or wrung out by importunity; these be only temporary helps, and indulgence in them pampers the improvident; but look thou to a better host of strong allies, of resolute defenders; turn again to meet thy duties, needy one: no man ever starved, who even faintly tried to do them. Look to thy God, O sinner! use reason wisely; cherish honour; shrink not from toil, though somewhile unrewarded; preserve frank bearing with thy fellows; and in spite of all thy sins—forgiven; all thy follies—flung away; all the trickeries of this world—scorned; all competitions—disregarded; all suspicions—trodden under foot; thou neediest and raggedest of labourers' labourers—Enough shall be thy portion, ere a week hath passed away.
Well did Agur-the-Wise counsel Ithiel and Ucal his disciples, when he uttered in their ears before his God, this prayerful admonition, "Two things have I required of Thee; deny me them not before I die: remove far from me vanity and lies; give me neither poverty nor riches: feed me with food convenient for me. Lest I be full, and deny Thee, saying, Who is the Lord? or lest I be poor, and steal, and dishonour the name of the Lord my God."
CHAPTER XXXII.
NEXT MORNING.
Day dawned apace; and a glorious cavalcade of flaming clouds heralded the Sun their captain. From far away, round half the wide horizon, their glittering spears advanced. Heaven's highway rang with the trampling of their horse-hoofs, and the dust went up from its jewelled pavement as spray from the bottom of a cataract. Anon, he came, the chieftain of that on-spurring host! his banner blazed upon the sky; his golden crest was seen beneath, nodding with its ruddy plumes; over the south-eastern hills he arose in radiant armour. Fair Nature, waking at her bridegroom's voice, arrived so early from a distant clime, smiled upon him sleepily, gladdening him in beauty with her sweet half-opened eyelids, and kissing him in faithfulness with dew-besprinkled lips.
And he looked forth upon the world from his high chariot, holding back the coursers that must mount the steep of noon: and he heard the morning hymn of thankfulness to Heaven from the mountains, and the valleys, and the islands of the sea; the prayer of man and woman, the praise of lisping tongues, the hum of insect joy upon the air, the sheep-bell tinkling in the distance, the wild bird's carol, and the lowing kine, the mute minstrelsy of rising dews, and that stilly scarce-heard universal melody of wakeful plants and trees, hastening to turn their spring-buds to the light—this was the anthem he, the Lord of Day, now listened to—this was the song his influences had raised to bless the God who made him.
And he saw, from his bright throne of wide derivative glory, Hope flying forth upon her morning missions, visiting the lonesome, comforting the sorrowful, speaking cheerfully to Care, and singing in the ear of Labour: and he watched that ever-welcome friend, flitting with the gleams of light to every home, to every heart; none but gladly let her in; her tapping finger opened the very prison doors; the heavy head of Sloth rejoiced to hear her call; and every common Folly, every common Sin—ay, every common Crime—warmed his unconscious soul before her winning beauty.
Yet, yet was there one, who cursed that angel's coming; and the holy Eye of day wept pityingly to see an awful child of man who dared not look on Hope.
The murderer stood beside his casement, watching that tranquil scene: with bloodshot eyes and haggard stare, he gazed upon the waking world; for one strange minute he forgot, entranced by innocence and beauty; but when the stunning tide of memory, that had ebbed that one strange minute, rolled back its mighty flood upon his mind, the murderer swooned away.
And he came to himself again all too soon; for when he arose, building up his weak, weak limbs, as if he were a column of sand, the cruel giant, Guilt, lifted up his club, and felled the