vicinity, that speaking disparagingly of him would have appeared like assailing Christianity. It is true, that many an unfortunate fellow-citizen in Suffolk had been made to feel how close was the gripe of his hand, when he found himself in its grasp; but there is a way of practising the most ruthless extortion, that serves not only to deceive the world, but which would really seem to mislead the extortioner himself. Phrases take the place of deeds, sentiments those of facts, and grimaces those of benevolent looks, so ingeniously and so impudently, that the wronged often fancy that they are the victims of a severe dispensation of Providence, when the truth would have shown that they were simply robbed.
We do not mean, however, that Deacon Pratt was a robber. He was merely a hard man in the management of his affairs; never cheating, in a direct sense, but seldom conceding a cent to generous impulses, or to the duties of kind. He was a widower, and childless, circumstances that rendered his love of gain still less pardonable; for many a man who is indifferent to money on his own account, will toil and save to lay up hoards for those who are to come after him. The deacon had only a niece to inherit his effects, unless he might choose to step beyond that degree of consanguinity, and bestow a portion of his means on cousins. The church--or, to be more literal, the 'meeting'--had an eye on his resources, however; and it was whispered it had actually succeeded, by means known to itself, in squeezing out of his tight grasp no less a sum than one hundred dollars, as a donation to a certain theological college. It was conjectured by some persons that this was only the beginning of a religious liberality, and that the excellent and godly-minded deacon would bestow most of his property in a similar way, when the moment should come that it could be no longer of any use to himself. This opinion was much in favour with divers devout females of the deacon's congregation, who had daughters of their own, and who seldom failed to conclude their observations on this interesting subject with some such remark as, "Well, in that case, and it seems to me that every thing points that way, Mary Pratt will get no more than any other poor man's daughter."
Little did Mary, the only child of Israel Pratt, an elder brother of the deacon, think of all this. She had been left an orphan in her tenth year, both parents dying within a few months of each other, and had lived beneath her uncle's roof for nearly ten more years, until use, and natural affection, and the customs of the country, had made her feel absolutely at home there. A less interested, or less selfish being than Mary Pratt, never existed. In this respect she was the very antipodes of her uncle, who often stealthily rebuked her for her charities and acts of neighbourly kindness, which he was wont to term waste. But Mary kept the even tenor of her way, seemingly not hearing such remarks, and doing her duty quietly, and in all humility.
Suffolk was settled originally by emigrants from New England, and the character of its people is, to this hour, of modified New England habits and notions. Now, one of the marked peculiarities of Connecticut is an indisposition to part with anything without a quid pro quo. Those little services, offerings, and conveniences that are elsewhere parted with without a thought of remuneration, go regularly upon the day-book, and often reappear on a 'settlement,' years after they have been forgotten by those who received the favours. Even the man who keeps a carriage will let it out for hire; and the manner in which money is accepted, and even asked for by persons in easy circumstances, and for things that would be gratuitous in the Middle States, often causes disappointment, and sometimes disgust. In this particular, Scottish and Swiss thrift, both notorious, and the latter particularly so, are nearly equalled by New England thrift; more especially in the close estimate of the value of services rendered. So marked, indeed, is this practice of looking for requitals, that even the language is infected with it. Thus, should a person pass a few months by invitation with a friend, his visit is termed 'boarding;' it being regarded as a matter of course that he pays his way. It would scarcely be safe, indeed, without the precaution of "passing receipts" on quitting, for one to stay any time in a New England dwelling, unless prepared to pay for his board. The free and frank habits that prevail among relatives and friends elsewhere, are nearly unknown there, every service having its price. These customs are exceedingly repugnant to all who have been educated in different notions; yet are they not without their redeeming qualities, that might be pointed out to advantage, though our limits will not permit us, at this moment, so to do.
Little did Mary Pratt suspect the truth; but habit, or covetousness, or some vague expectation that the girl might yet contract a marriage that would enable him to claim all his advances, had induced the deacon never to bestow a cent on her education, or dress, or pleasures of any sort, that the money was not regularly charged against her, in that nefarious work that he called his "day-book." As for the self-respect, and the feelings of caste, which prevent a gentleman from practising any of these tradesmen's tricks, the deacon knew nothing of them. He would have set the man down as a fool who deferred to any notions so unprofitable. With him, not only every man, but every thing "had its price," and usually it was a good price, too. At the very moment when our tale opens there stood charged in his book, against his unsuspecting and affectionate niece, items in the way of schooling, dress, board, and pocket-money, that amounted to the considerable sum of one thousand dollars, money fairly expended. The deacon was only intensely mean and avaricious, while he was as honest as the day. Not a cent was overcharged; and to own the truth, Mary was so great a favourite with him, that most of his charges against her were rather of a reasonable rate than otherwise.
Chapter II.
"Marry, I saw your niece do more favours
To the count's serving-man, than ever she bestowed
Upon me; I saw it i' the orchard."
Twelfth Night.
On the Sunday in question, Deacon Pratt went to meeting as usual, the building in which divine service was held that day, standing less than two miles from his residence; but, instead of remaining for the afternoon's preaching, as was his wont, he got into his one-horse chaise, the vehicle then in universal use among the middle classes, though now so seldom seen, and skirred away homeward as fast as an active, well-fed and powerful switch-tailed mare could draw him; the animal being accompanied in her rapid progress by a colt of some three months' existence. The residence of the deacon was unusually inviting for a man of his narrow habits. It stood on the edge of a fine apple-orchard, having a door-yard of nearly two acres in its front. This door-yard, which had been twice mown that summer, was prettily embellished with flowers, and was shaded by four rows of noble cherry-trees. The house itself was of wood, as is almost uniformly the case in Suffolk, where little stone is to be found, and where brick constructions are apt to be thought damp: but, it was a respectable edifice, with five windows in front, and of two stories. The siding was of unpainted cedar-shingles; and, although the house had been erected long previously to the revolution, the siding had been renewed but once, about ten years before the opening of our tale, and the whole building was in a perfect state of repair. The thrift of the deacon rendered him careful, and he was thoroughly convinced of the truth of the familiar adage which tells us that "a stitch in time, saves nine." All around the house and farm was in perfect order, proving the application of the saying. As for the view, it was sufficiently pleasant, the house having its front towards the east, while its end windows looked, the one set in the direction of the Sound, and the other in that of the arm of the sea, which belongs properly to Peconic Bay, we believe. All this water, some of which was visible over points and among islands, together with a smiling and fertile, though narrow stretch of foreground, could not fail of making an agreeable landscape.
It was little, however, that Deacon Pratt thought of views, or beauty of any sort, as the mare reached the open gate of his own abode. Mary was standing in the stoop, or porch of the house, and appeared to be anxiously awaiting her uncle's return. The latter gave the reins to a black, one who was no longer a slave, but who was a descendant of some of the ancient slaves of the Pratts, and in that character consented still to dawdle about the place, working for half price. On alighting,
