the blind, "Did you not lend me your feet to take me to the king's garden?" And the blind to the lame, "Did you not lend me your eyes to show me the way?" And in like manner at the judgment the soul will say to the body, "I could not have sinned if you had not given me the limbs with which I did evil." And the body to the soul, "But it was you who thought of the evil which I carried out." Thus one will try to throw the blame on the other; but is either of them free from guilt?
Others of these apocryphal books are designed to show how important some special virtue, or how dangerous some particular sin, may be. Thus, there is a book called The Testaments (or Last Words) of the Twelve Patriarchs, in which each of the twelve sons of Jacob, when he comes to die, calls his children to him and tells them about his own life, and warns them against his own besetting sin, or shows how he has been helped by practising some good habit: Simeon speaks about envy, Issachar about simplicity, Zebulun about kindness, and so on. And many others there are which are merely, one would say, meant to tell us more about the lives and deaths of the great men of the old times than we can learn from the Bible.
Perhaps I have now said enough to show of what sort the tales are that are told in this book—some of them told for the first time in English. They are not true, but they are very old; some of them, I think, are beautiful, and all of them seem to me interesting. In case anyone should wish to know more about them, I will put down here the names of the books from which I have taken them.
The first part of the story of Adam is shortened from Mr. S. G.
Malan's translation of The Book of Adam and Eve, and from Dillmann's
German translation of the same (Das christliche Adambuch des
Morgenlandes). The second part is from the Greek Revelation of Moses
(in Tischendorf's Apocalypses Apocryphae), and from the Latin Life of
Adam, edited by W. Meyer.
The first part of the story of Abraham is from The Apocalypse of Abraham, translated from Slavonic by Professor N. Bonwetsch; the second part is from The Testament of Abraham, edited by me in Texts and Studies.
The story of Aseneth is from the Greek History of Aseneth, edited by
Batiffol in Studia Patristica.
The story of Job is taken from The Testament of Job in my Apocrypha
Anecdota (ii).
That of Solomon is from The Testament of Solomon as printed by Migne at the end of the works of Michael Psellus.
That of Baruch from The Rest of the Words of Baruch, edited by Dr. J.
Rendel Harris.
That of Ahikar principally from the French edition by the Abbe F.
Nau, with some few touches borrowed from that by Dr. J. Rendel
Harris.
One last word. Not all of the stories in this book are equally old. The oldest is most likely that of Ahikar. Lately some pieces of it have been discovered in Egypt in a very ancient copy. Next, probably, comes the second part of the story of Adam. In each of the others there are some parts which are derived from early Jewish tales, but the books in which we have them now were put into their present shape by Christians. Still, there is not one that is less than fifteen hundred years old.
CONTENTS PAGE ADAM 1 THE DEATH OF ADAM AND EVE … 15 ABRAHAM 25 THE STORY OF ASENETH, JOSEPH'S WIFE . 49 JOB … . … 81 SOLOMON AND THE DEMONS. . 105 THE STORY OF EBEDMELECH THE ETHIOPIAN, AND OF THE DEATH OF JEREMIAH . 121 AHIKAR 135
ILLUSTRATIONS
How SATAN DECEIVED EVE IN THE RIVER (see p. 10) Frontispiece
THEN CAME ONE OF THE SERAPHIM AND BARE THE SOUL OF ADAM TO THE LAKE OF PURE WATER IN THE GARDEN. … Facing p. 22
ABRAHAM AND THE BROKEN IDOLS 28
ASENETH DOING HOMAGE TO HER GODS . 53
"ASENETH, RISE UP" … … 63
ASENETH FLIES IN HER CHARIOT FROM THE MEN
IN AMBUSH BY THE RIVER 76
SATAN DEPARTS, VANQUISHED BY JOB AT LAST . 94
JOB'S HAPPY DEATH. … , . 102
EPHIPPAS AND THE DEMON OF THE RED SEA
BRING THE GREAT PLLLAR TO SOLOMON . . ,, 116
How AHIKAR OUTWITTED THE KING OF EGYPT . ,, 152
OLD TESTAMENT LEGENDS
ADAM
When Adam and Eve were driven out of the Garden of Eden, they were as helpless as little children. They knew nothing of day or night, heat or cold; they could not kindle a fire to warm themselves, nor till the ground to grow food. They had as yet no clothes to wear and no shelter against rain or sun. As long as they were in the garden, it was always light and warm, and their bodies were so fashioned that they had no need of food or sleep or of protection against the burning of the sun; but since they had eaten of the Tree of Knowledge, they had become like us. Moreover, all the beasts and birds were friendly with them; but now they knew that it was not so, and that they had no defence if any fierce animal chose to attack them; and, more than all, they knew that they had a cruel enemy lying in wait for them outside the garden, even Satan, who had hated them from the first, and had brought about their fall by means of the serpent. And so it was that when they came out of the gate of the garden and saw the earth stretched out before them, covered with rocks and sand, and found themselves in a strange land where there was no one to guide them, they fell down on their faces, and became as dead, because of the misery and sorrow which they felt. But God looked upon them and sent His Word to raise them up and comfort them; and showed them a place not very far from the garden where there was a cave; and told them that they were to live there. Now this was the cave which was afterwards called the Cave of Treasures.
When first they entered into the cave, they did nothing but weep and lament: not only because they had lost the garden, but also because for the first time the sky was hidden from them by the roof of the cave; for as yet they had never been in any place where they could not see it. But when the sun set and there was darkness outside the cave as well as inside, they were frightened beyond measure; for they said, "It is because of what we have done: the light is gone out of the heavens, and will come back no more." Then the Word of God spake to them and said, "Be comforted; it is only so for a few hours, and the light will return to you." And they remained praying and weeping in the cave until the darkness began to grow less. After that the sun rose, and Adam went to the mouth of the cave, and it shone full upon him, and he felt the burning heat of it on his body for the first time, and thought that it was God who had come to afflict and punish him; and he beat upon his breast and prayed for mercy. But God said, "This sun is not God; it is created to give light to the world, and every day it will rise in like manner, and travel over the heavens and set, as you have seen it. I am God, who comforted you in the night."
Then Adam and Eve took courage, and came out of the cave, and thought they would go towards the garden; and when they came near to the gate by which
