towards a piece of mental history which, if preserved, would have been highly interesting. The first in point of time as to his taste of mind, was a circumstance which shook his confidence in materialism, though it did not lead to his conversion. It was one of those mental phenomena which he saw to be inexplicable by the doctrines he then held.
“It was as follows: He was called in the course of business into a part of London quite new to him, and as he walked along the street he noticed to himself that he had never been there; but on being shown into a room in a house where he had to wait some time, he immediately fancied that it was all familiar, that he had seen it before, ‘and if so,’ said he to himself, ‘there is a very peculiar knot in this shutter’. He opened the shutter and found the knot. ‘Now then,’ thought he, ‘here is something I cannot explain on my principles!’ ”
Indeed the occurrence is not very explicable on any principles, as a detail not visible without search was sought and verified, and that by a habitual mocker at anything out of the common way. For example, Hone published a comic explanation, correct or not, of the famous Stockwell mystery.
Supposing Hone’s story to be true, it naturally conducts us to yet more unfamiliar, and therefore less credible dreams, in which the unknown past, present, or future is correctly revealed.
CHAPTER II
Veracious Dreams. Past, Present and Future unknown Events “revealed”. Theory of “Mental Telegraphy” or “Telepathy” fails to meet Dreams of the unknowable Future. Dreams of unrecorded Past, how alone they can be corroborated. Queen Mary’s Jewels. Story from Brierre de Boismont. Mr. Williams’s Dream before Mr. Perceval’s Murder. Discrepancies of Evidence. Curious Story of Bude Kirk. Mr. Williams’s Version. Dream of a Rattlesnake. Discrepancies. Dream of the Red Lamp. “Illusions Hypnagogiques.” The Scar in the Moustache. Dream of the Future. The Coral Sprigs. Anglo-Saxon Indifference. A Celtic Dream. The Satin Slippers. Waking Dreams. The Dead Shopman. Dreams in Swoons.
Perhaps nothing, not even a ghost, is so staggering to the powers of belief as a well-authenticated dream which strikes the bull’s eye of facts not known to the dreamer nor capable of being guessed by him. If the events beheld in the dream are far away in space, or are remote in time past, the puzzle is difficult enough. But if the events are still in the future, perhaps no kind of explanation except a mere “fluke” can even be suggested. Say that I dream of an event occurring at a distance, and that I record or act on my dream before it is corroborated. Suppose, too, that the event is not one which could be guessed, like the death of an invalid or the result of a race or of an election. This would be odd enough, but the facts of which I dreamed must have been present in the minds of living people. Now, if there is such a thing as “mental telegraphy” or “telepathy,” {28} my mind, in dream, may have “tapped” the minds of the people who knew the facts. We may not believe in “mental telegraphy,” but we can imagine it as one of the unknown possibilities of nature. Again, if I dream of an unchronicled event in the past, and if a letter of some historical person is later discovered which confirms the accuracy of my dream, we can at least conceive (though we need not believe) that the intelligence was telegraphed to my dreaming mind from the mind of a dead actor in, or witness of the historical scene, for the facts are unknown to living man. But even these wild guesses cannot cover a dream which correctly reveals events of the future; events necessarily not known to any finite mind of the living or of the dead, and too full of detail for an explanation by aid of chance coincidence.
In face of these difficulties mankind has gone on believing in dreams of all three classes: dreams revealing the unknown present, the unknown past, and the unknown future. The judicious reasonably set them all aside as the results of fortuitous coincidence, or revived recollection, or of the illusions of a false memory, or of imposture, conscious or unconscious. However, the stories continue to be told, and our business is with the stories.
Taking, first, dreams of the unknown past, we find a large modern collection of these attributed to a lady named “Miss A---”. They were waking dreams representing obscure incidents of the past, and were later corroborated by records in books, newspapers and manuscripts. But as these books and papers existed, and were known to exist, before the occurrence of the visions, it is obvious that the matter of the visions may have been derived from the books and so forth, or at least, a sceptic will vastly prefer this explanation. What we need is a dream or vision of the unknown past, corroborated by a document not known to exist at the time when the vision took place and was recorded. Probably there is no such instance, but the following tale, picturesque in itself, has a kind of shadow of the only satisfactory sort of corroboration.
The author responsible for this yarn is Dr. Gregory, F.R.S., Professor of Chemistry in the University of Edinburgh. After studying for many years the real or alleged phenomena of what has been called mesmerism, or electro-biology, or hypnotism, Dr. Gregory published in 1851 his Letters to a Candid Inquirer on Animal Magnetism.
Though a F.R.S. and a Professor of Chemistry, the Doctor had no more idea of what constitutes evidence than a baby. He actually mixed up the Tyrone with the Lyttelton ghost story! His legend of Queen Mary’s jewels is derived from (1) the note-book, or (2) a letter containing, or professing to contain, extracts from the note-book, of a Major Buckley, an Anglo-Indian officer. This gentleman used to “magnetise” or hypnotise people, some of whom became clairvoyant, as if possessed of eyes acting as “double-patent-million magnifiers,” permeated by X rays.
“What follows is transcribed,” says the Doctor, “from Major Buckley’s note-book.” We abridge the narrative. Major Buckley hypnotised a young officer, who, on November 15, 1845, fell into “a deeper state” of trance. Thence he awoke into a “clairvoyant” condition and said:—
QUEEN MARY’S JEWELS
“I have had a strange dream about your ring” (a “medallion” of Anthony and Cleopatra); “it is very valuable.”
Major Buckley said it was worth £60, and put the ring into his friend’s hand.
“It belonged to royalty.”
“In what country?”
“I see Mary, Queen of Scots. It was given to her by a man, a foreigner, with other things from Italy. It came from Naples. It is not in the old setting. She wore it only once. The person who gave it to her was a musician.”
The seer then “saw” the donor’s signature, “Rizzio”. But Rizzio spelled his name Riccio! The seer now copied on paper a writing which in his trance he saw on vellum. The design here engraved (p. 32) is only from a rough copy of the seer’s original drawing, which was made by Major Buckley.
“Here” (pointing to the middle) “I see a diamond cross.” The smallest stone was above the size of one of four carats. “It” (the cross) “was worn out of sight by Mary. The vellum has been shown in the House of Lords.” {31}
“… The ring was taken off Mary’s finger by a man in anger and jealousy: he threw it into the water. When he took it off, she was being carried in a kind of bed with curtains” (a litter).
Just
