The Seeker. Harry Leon Wilson

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The Seeker - Harry Leon Wilson

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being good—which was not to commit murder or be an atheist like Milo Barrus and spell God with a little g; and there was Coming to the Feet—not so simple as it sounded, he could very well tell them; and there was the matter of Blood. There were hymns, for example, that left him confused. The " fountain filled with blood drawn from Immanuel's veins" sounded interesting. Vividly he saw the "sinners plunged beneath that flood" losing all their guilty stains. It was entirely reasonable, and with an assumption of carelessness he glanced cautiously over his own body each morning to see if his guilty stains showed yet. But who was Immanuel? And where was this excellent fountain?

      Then there was being "washed in the blood of the lamb," which was considerably simpler—except for the matter of its making one "whiter than snow." He was doubtful of this result, unless it was only poetry-writing which doesn't mean everything it says. He meant to try this sometime, when he could get a lamb, both as a means of grace and as a desirable experiment.

      But plunging into the fountain filled with blood sounded far more important and effectual—if it were only practicable. As the sinners came out of this flood he thought they must look as Clytie did in her scarlet flannel petticoat the night he was taken with croup and she came running with the Magnetic Ointment—even redder!

      The big white house of Grandfather Delcher and Clytie, in short, was a house in which to be terrified and happy; anxious and well-fed. And if its inner recesses took on too much gloomy portent one could always fly to the big yard where grew monarch elms and maples and a row of formal spruces; where the lawn on one side was bordered with beds of petunias and fuschias, tiger-lilies and dahlias; where were a great clump of white lilacs and many bushes of yellow roses; a lawn that stretched unbrokenly to the windows of the next big house where lived the gentle stranger with the soft, warm little voice who had chosen the good name of Lillian May.

      Life was severely earnest but by no means impracticable.

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      It came to seem expedient to Bernal, however, in the first spring of his new life, to make a final choice between early death and a life, of sin. Matters came to press upon him, and since virtue was useful only to get one into Heaven, it was not worth the effort unless one meant to die at once. This was an alternative not without its lures, despite the warnings preached all about him. It would surely be interesting to die, if one had come properly to the Feet. Even coming to but one of the Feet, as he had, might make it still more interesting. Perhaps he would not, for this reason, be always shut up in Heaven. In his secret heart was a lively desire to see just what they did to Milo Barrus, if he should continue to spell God with a little g on his very death-bed—that is, if he could see it without disadvantage to himself: But then, you could save that up, because you must die sometime, like Xerxes the Great; and meantime, there was the life of evil now opening wide to the vision with all enticing refreshments.

      First, it meant no school. He had ceased to picture relief in this matter by the school-house burning some morning, preferably a Monday morning, one second after school had taken in. For a month he had daily dramatised to himself the building's swift destruction amid the kind and merry flames. But Allan, to whom he had one day hinted the possibility of this gracious occurrence, had reminded him brutally that they would probably have school in the Methodist church until a new school-house could be built. For Allan loved his school and his teacher.

      But a life of evil promised other joys besides this negative one of no school. In his latest Sunday-school book, Ralph Overton, the good boy, not only attended school slavishly, so that at thirteen he "could write a good business hand"; but he practised those little tricks of picking up every pin, always untying the string instead of cutting it, keeping his shoes neatly polished and his hands clean, which were, in a simpler day, held to lay the foundations of commercial success in our republic. Besides this, Ralph had to be bright and cheery to every one, to work for his widowed mother after school; and every Saturday afternoon he went, sickeningly of his own accord, to split wood for an aged and poor lady. This lady seemed to Bernal to do nothing much but burn a tremendous lot of stove-wood, but presently she turned out to be the long-lost cousin of Mr. Granville Parkinson, the Great Banker from the City, who thereupon took cheery Ralph there and gave him a position in the bank where he could be honest and industrious and respectful to his superiors. Such was the barren tale of Virtue's gain. But contrasted with Ralph Overton in this book was one Budd Jackson, who led a life of voluptuous sloth, except at times when the evil one moved him to activity. At these bad moments he might go bobbing for catfish on a Sabbath, or purloin fruit from the orchard of Farmer Haskins (who would gladly have given some to him if he had but asked for it civilly, so the book said); or he might bully smaller boys whom he met on their way to school, taking their sailor hats away from them, or jeering coarsely at their neatly brushed garments. When Budd broke a window in the Methodist parsonage with his slung-shot and tried to lie it on to Ralph Overton, he seemed to have given way utterly to his vicious nature. He was known soon thereafter to have drunk liquor and played a game called pin-pool with a "flashy stranger" at the tavern; hence no one was surprised when he presently ran off with a circus, became an infidel, and perished miserably in the toils of vice.

      This touch about the circus, well-intended, to be sure, was yet fatal to all good the tale might have done the little boy. Clytie, who read most of the story to him, declared Budd Jackson to be "a regular mean one." But in his heart Bernal, thinking all at once of the circus, sickened unutterably of Virtue. To drive eight spirited white horses, seated high on one of those gay closed wagons—those that went through the street with that delicious hollow rumble—hearing perchance the velvet tread, or the clawing and snarling of some pent ferocity—a leopard, a lion, what not; to hear each day that muffled, flattened beating of a bass drum and cymbals far within the big tent, quick and still more quickly, denoting to the experienced ear that pink and spangled Beauty danced on the big white horse at a deathless gallop; to know that one might freely enter that tented elysium—if it were possible he would run off with a circus though it meant that he had the morals of a serpent!

      Now, eastward from the big house lay the village and its churches: thither was tame virtue. But westward lay a broad field stretching off to an orchard, and beyond swelled a gentle hill, mellow in the distance. Still more remotely far, at the hill's rim, was a blur of woods beyond which the sun went down each night. This, in the little boy's mind, was the highway to the glad free Life of Evil. Many days he looked to that western wood when the sky was a gush of colour behind its furred edge, perceiving all manner of allurements to beckon him, hearing them plead, feeling them tug. Daily his spirit quickened within him to their solicitations, leaping out and beyond him in some magic way to bring back veritable meanings and values of the future.

      Then a day came when the desire to be off was no longer resistible. There was a month of school yet; an especially bitter thought, for had he not lately been out of school a week with mumps; and during that very week had not the teacher's father died, so that he was cheated out of the resulting three-days' vacation, other children being free while he lay on a bed of pain—if you tasted pickles or any sour thing? Not only was it useless to try to learn to write "a good business hand," like Ralph Overton—he took the phrase to mean one of those pictured hands that were always pointing to things in the newspaper advertisements—but there was the circus and other evil things—and he was getting on in years.

      It was a Saturday afternoon. To-morrow would

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