VANDEMARK'S FOLLY
CHAPTER I
A FLAT DUTCH TURNIP BEGINS ITS CAREER
My name is Jacobus Teunis Vandemark. I usually sign J.T. Vandemark; and up to a few years ago I thought as much as could be that my first name was Jacob; but my granddaughter Gertrude, who is strong on family histories, looked up my baptismal record in an old Dutch Reformed church in Ulster County, New York, came home and began teasing me to change to Jacobus. At first I would not give up to what I thought just her silly taste for a name she thought more stylish than plain old Jacob; but she sent back to New York and got a certified copy of the record. So I had to knuckle under. Jacobus is in law my name just as much as Teunis, and both of them, I understand, used to be pretty common names among the Vandemarks, Brosses, Kuyckendalls, Westfalls and other Dutch families for generations. It makes very little difference after all, for most of the neighbors call me Old Jake Vandemark, and some of the very oldest settlers still call me Cow Vandemark, because I came into the county driving three or four yoke of cows--which make just as good draught cattle as oxen, being smarter but not so powerful. This nickname is gall and wormwood to Gertrude, but I can't quite hold with her whims on the subject of names. She spells the old surname van der Marck--a little v and a little d with an r run in, the first two syllables written like separate words, and then the big M for Mark with a c before the k. But she will know better when she gets older and has more judgment. Just now she is all worked up over the family history on which she began laboring when she went east to Vassar and joined the Daughters of the American Revolution. She has tried to coax me to adopt "van der Marck" as my signature, but it would not jibe with the name of the township if I did; and anyhow it would seem like straining a little after style to change a name that has been a household word hereabouts since there were any households. The neighbors would never understand it, anyhow; and would think I felt above them. Nothing loses a man his standing among us farmers like putting on style.
I was born of Dutch parents in Ulster County, New York, on July 27, 1838. It is the only anniversary I can keep track of, and the only reason why I remember it is because on that day, except when it came on a Sunday, I have sown my turnips ever since 1855. Everybody knows the old rhyme:
"On the twenty-seventh of July
Sow your turnips, wet or dry."
And wet or dry, my parents in Ulster County, long, long ago, sowed their little red turnip on that date.
I often wonder what sort of dwelling it was, and whether the July heat was not pretty hard on my poor mother. I think of this every birthday. I guess a habit of mind has grown up which I shall never break off; the moment I begin sowing turnips I think of my mother bringing forth her only child in the heat of dog-days, and of the sweat of suffering on her forehead as she listened to my first cry. She is more familiar to me, and really dearer in this imaginary scene than in almost any real memory I have of her.
I do not remember Ulster County at all. My first memory of my mother is of a time when we lived in a little town the name and location of which I forget; but it was by a great river which must have been the Hudson I guess. She had made me a little cap with a visor and I was very proud of it and of myself. I picked up a lump of earth in the road and threw it over a stone fence, covered with vines that were red with autumn leaves--woodbine or poison-ivy I suppose. I felt very big, and ran on ahead of my mother until she called to me to stop for fear of my falling into the water. We had come down to the big river. I could hardly see the other side of it. The whole scene now grows misty and dim; but I remember a boat coming to the shore, and out of it stepped John Rucker.
Whether he was then kind or cross to me or to my mother I can not remember. Probably my mind was too young to notice any difference less than that between love and cruelty. I know I was happy; and it seems to me that the chief reason of my joy was the new cap and the fact that my heart swelled and I was proud of myself. I do not believe that I was more than three years old. All this may be partly a dream; but I think not.
John Rucker was no dream. He was my mother's second husband; and by the time I was five years old, and had begun to go to one little school after another as we moved about, John Rucker had become the dark cloud in my life. He paid little attention to me, but I recollect that by the time we had settled ourselves at Tempe I was afraid of him. Two or three times he whipped me, but no more severely than was the custom among parents. Other little boys were whipped just as hard, and still were not afraid of their fathers. I think now that I was afraid of him because my mother was. I can not tell how he looked then, except that he was a tall stooped man with a yellowish beard all over his face and talked in a sort of whine to others, and in a sharp domineering way to my mother. To me he scarcely ever spoke at all. At Tempe he had some sort of a shop in which he put up a dark-colored liquid--a patent medicine--which he sold by traveling about the country. I remember that he used to complain of lack of money and of the expense of keeping me; and that my mother made clothes for people in the village.
Tempe was a little village near the Erie Canal somewhere between Rome and Syracuse. There was a dam and water-power in Tempe or near there, which, I think, was the overflow from a reservoir built as a water-supply for the Erie Canal--but I am not sure. I can not find Tempe on the map; but many names have been changed since those days. I think it was farther west than Canastota, but I am not sure--it was a long time ago.
2
Once, for some reason of his own, and when he had got some money in an unexpected way, Rucker took my mother and me to Oneida for an outing. My mother and I camped by the roadside while Rucker went somewhere to a place where a lot of strangers were starting a colony of Free Lovers. After he returned he told my mother that we had been invited to join the colony, and argued that it would be a good thing for us all; but my mother got very mad at him, and started to walk home leading me by the hand. She sobbed and cried as we walked along, especially after it grew late in the afternoon and Rucker had not overtaken us with the horse and democrat wagon. She seemed insulted, and broken-hearted; and was angry for the only time I remember. When we at last heard the wagon clattering along behind us in the woods, we sat down on a big rock by the side of the road, and Rucker meanly pretended not to see us until he had driven on almost out of sight. My mother would not let me call out to him; and I stood shaking my fist at the wagon as it went on past us, and feeling for the first time that I should like to kill John Rucker. Finally he stopped and made us follow on until we overtook him, my mother crying and Rucker sneering at both of us. This must have been when I was nine or ten years old. The books say that the Oneida Community was established there in 1847, when I was nine.
Long before this I had been put out by John Rucker to work in a factory in Tempe. It was a cotton mill run, I think, by the water-power I have mentioned. We lived in a log house on a side-hill across the road and above the cotton mill. We had no laws in those days against child labor or long hours. In the winter I worked by candle-light for two hours before breakfast. We went to work at five--I did this when I was six years old--and worked until seven, when we had
