being all of something reducing and increasing are being existing.
Continuing and having been destroyed then and continuing and not having been destroyed then are two things that are happening. These two things being things that are happening enough is happening to encourage any one who is being encouraged then and to discourage any one who is being discouraged then. In continuing and some continuing are telling that that thing has been happening, in continuing some are destroyed and some are telling that that thing has been happening. Some in telling that thing are telling everything and in telling everything are telling that travelling is not fatiguing, that travelling has been a dangerous thing, that travelling is happening.
In bringing back inside in one what one can not have again inside in one one can be one being certain that if one could have again inside in one what one is not having again inside in one one would believe anything and in believing everything would not be telling any one anything. Alright, tell it again and tell it again and again and again and tell something, why not tell something if in telling any one is telling it again and again and again.
Wente was one who could remember that he was small enough to tell a thing he would not be telling again and again and again if he were bigger. He knew he was not bigger and being smaller he was not small enough to forget that he was one who was not so small that anything could worry him that did not worry him. Almost anything that worried him worried him enough so that in telling that he was worrying he was telling it again and again. In telling that he was worrying he was telling that being the one he was he would not be telling any more of anything that was worrying than that that worrying him he was one who was worrying. In being that one and he was worrying, in being that one he was one who would certainly be frightened if he worried enough and not at all frightened if he was having worry him anything that was worrying him.
He said that thing, he said that he said anything in saying that thing and he did say anything in saying that thing and he said that again to any one.
He said a little thing and he said he would be worrying if he were not the one who was one worrying. He said he was not worrying again. He said that he could say all of that thing. He said he did say that thing and he would say another thing and he did say that other thing and he said he was not worrying, and he was not worrying, he was not worrying again. He was worrying and in being worrying he came again and again in being that one to that thing the thing he had not been telling again and again. He was not smaller than he had been, he was the size he had been, he was not worrying about any such thing.
If every one was not believing that every one was believing that living is continuing and any one can come to be a dead one, if every one was not believing enough of this thing then any one doing anything would be doing something of what they are doing. In doing something of what they are doing any one doing something is doing what that one is doing.
Any one can be one telling something of some such a thing of any one doing something in not believing anything of living being continuing.
Enough being done by any one doing something, doing something of that thing so that any one beliving that any one can be a dead one is believing that every one could be believing that living is not continuing. Living is continuing if any one who can come to be a dead one can come to be a dead one. Living can be continuing if every one believing that every one is not believing that living is continuing, is believing that any one can come to be a dead one.
It is not a thing that is comforting to be certain that any one listening is one who can not be convinced that the one talking is really explaining what is being really explained by that one. The one talking is explaining what is really being explained by that one. The one listening can not be certain that the one talking is really explaining what is being explained by that one. It is not comforting to be one being living. It is not comforting to be one not being living. Nothing is comforting if one is being comforted by something. Nothing is comforting if one could be comforted by anything. Nothing is comforting. Not any thing is comforting and anybody being living can be being living and anybody not being living can be not being living.
He said something and understood that any one understanding that thing could say something of that thing. He said something and understood that any one understanding that thing could say that he had not said what he had said when he had said that thing. This is something.
If some one wants something and not having that thing is not getting that thing and not getting that thing might be certain that that one could not have that thing and being certain that that one could not have that thing is certain to need that thing if that one does not get that thing and that one can not get that thing if that one does not get that thing and that one is certain that it is a thing that one could have if that one had that thing then that one will want that thing and that one wanting that thing will be certain that when that one gets that thing there will not be any reason why that one has not got that thing and that one will have that thing if that one gets that thing and that one will get that thing if that one can get that thing. That is enough to make some certain of something. That is enough to make any one say anything. Any one saying anything and every one saying something is saying anything, any one saying anything about that thing is saying anything.
Any one being born and born a baby if they are not a man will be a woman and if they are not a woman will be a man unless they are dead before they come to be grown.
Any one born and saying something is saying anything and saying anything is saying something about being born and coming to be a man and being born and coming to be a woman. There are many being living. Any one of them can say anything. Any one can say something. Each one of them saying anything is saying in the way of being a man or being a woman and any one saying anything is saying something and any one saying something is saying anything.
There are enough being living to be very many being living and there are enough of all of them saying something and they are each one of them saying anything.
Altogether some of them were there where if a noise were made all of them said something. All of them saying something any of them said anything and any of them saying anything some were certain that some of them were saying something. Some of them being certain, any of them were saying anything.
Any of them saying anything so could be continuing and all of them being continuing one could be saying that all of them had been saying anything and not any of them had been saying something and if one of them had been saying something, they all of them having been saying anything, not any of them had been saying something. One of them saying something all of them were saying anything. All of them saying anything any one of them was saying that they would not have been saying something. They were altogether and then they were not altogether and they were not again all together and they were not again all together because all of them having been all together and any of them having been saying they were not saying something in saying that they could have been saying anything.
One was one and being that one and telling that having been that one that one had been that one when that one had been that one, that one being that one that one had been that one in having been that one when that one had been the one that had been that one.
This one was one and could, remembering that thing and remembering that thing, could not remember any other thing and not remembering any other thing was remembering remembering having been and being that one and not having been and not being remembering any other thing. That one being that one remembered having been saying anything so that that one would be the one saying something when any other one being one saying something every one would have said something. That one was one then having been one saying anything so that that one could be the one saying something and every one would be one saying anything and not any one would be one saying something. That one remembered having been that one. That one was that one. That one remembered that that one was that one when that one was remembering that that one being that one that one was to
