The Scripture declares of God, “Holy and reverend is His name.” Psalm 111:9. To what human being is such a title befitting?—The Desire of Ages, 613 (1898).
No Right to the Title “Reverend”—There must be no lowering of the standard as to what constitutes true education. It must be raised far above where it now stands. It is not men whom we are to exalt and worship; it is God, the only true and living God, to whom our worship and reverence are due.
According to the teaching of the Scriptures, it dishonors God to address ministers as “Reverend.” No mortal has any right to attach this to his own name or to the name of any other human being. It belongs only to God, to distinguish Him from every other being. Those who lay claim to this title take to themselves God’s holy honor. They have no right to the stolen word, whatever their position may be. “Holy and reverend is His name.” We dishonor God when we use this word where it does not belong.—The Youth’s Instructor, July 7, 1898.
Little Men Handling Great Subjects—The ministers of the gospel are to present truth in its simplicity, through the blessing of God making the Scriptures (p.134) profitable for doctrine, for reproof, for correction, for instruction in righteousness. “Rightly dividing the word of truth”—this is the word that should be spoken of all our ministers.
But far, far from this, many of the ministers have departed from Christ’s plans. The praise of men is coveted, and they strain every faculty in an effort to hunt out and present wonderful things. The Lord bids me counsel them to walk humbly and prayerfully with Him.... Be willing to be little men handling great subjects.—Manuscript 62, 1905.
None Remarkable Men—We have no great men among us, and none need try to make themselves what they are not, remarkable men. It is not wisdom for a single individual to strike out as though he had some great talent, as though he were a Moody or a Sankey.—The Review and Herald, December 8, 1885.
The Message, Not the Man—The minister who has learned of Christ will ever be conscious that he is a messenger of God, commissioned by Him to do a work both for time and eternity. It should not be any part of his object to call attention to himself, his learning, or his ability. But his whole aim should be to bring sinners to repentance, pointing them, both by precept and example, to the Lamb of God that taketh away the sins of the world. Self should be hidden in Jesus. Such men will speak as those conscious of possessing power and authority from God, being a mouthpiece for Him. Their discourses will have an earnestness and fervor of persuasion that will lead sinners to see their lost condition, and take refuge in Christ.—The Review and Herald, August 8, 1878.
John Only a Voice—Looking in faith to the Redeemer, John had risen to the height of self-abnegation. (p.135) He sought not to attract men to himself, but to lift their thoughts higher and still higher, until they should rest upon the Lamb of God. He himself had been only a voice, a cry in the wilderness.—Gospel Workers, 56 (1915).
Men Like John Chosen Today—To fill a high place before men, Heaven chooses the worker who, like John the Baptist, takes a lowly place before God. The most childlike disciple is the most efficient in labor for God. The heavenly intelligences can co-operate with him who is seeking, not to exalt self, but to save souls.—The Desire of Ages, 436 (1898).
Work Marred by Self-glorification—There is no religion in the enthronement of self. He who makes self-glorification his aim, will find himself destitute of that grace which alone can make him efficient in Christ’s service. Whenever pride and self-complacency are indulged, the work is marred.—Christ’s Object Lessons, 402 (1900).
The True Measure of a Man—Christian worth does not depend on brilliant talents, lofty birth, wonderful powers, but on a clean heart—a heart purified and refined, that does not exalt self, but, by beholding Christ, reflects the long lost image of divinity.—Letter 16, 1902.
Jesus Only—Resolutely refusing to display human wisdom or to exalt self, they [God’s ministers] will accomplish a work that will withstand the assaults of Satan. Many souls will be turned from darkness to light, and many churches will be established. Men will be converted, not to the human instrumentality, but to Christ. Self will be kept in the background; Jesus only, the Man of Calvary, will appear.—The Acts of the Apostles, 278 (1911). (p.136)
Avoiding Display and the Sensational
Success Not Dependent on Outward Display—Some ministers make the mistake of supposing that success depends on drawing a large congregation by outward display, and then delivering the message of truth in a theatrical style. But this is using common fire instead of the sacred fire of God’s kindling. The Lord is not glorified by this manner of working. Not by startling notices and expensive display is His work to be carried to completion, but by following Christlike methods. “Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” It is the naked truth which, like a sharp, two-edged sword, cuts both ways, arousing to spiritual life those who are dead in trespasses and sins. Men will recognize the gospel when it is brought to them in a way that is in harmony with God’s purposes.—Gospel Workers, 383 (1915).
Methods of Sound Sense—There are persons that are ready to catch at something strange, which they can bring as a surprise upon the people, to awaken their fears and begin a strange work that will spoil the good work that has been begun right.... Those who are handling the great, grand, ennobling truths of the Word must ever reveal a spirit deep, earnest, fervent, but calm, and full of sound sense, that the mouths of gainsayers may be stopped. Encourage not a wave of fanaticism that will spoil a work begun as it should be, and carried on with the Word of God in your hands....
Those engaged in the work in New York are not to suppose that some strange thing must be brought in and mingled with their labor, as evidence of the (p.137) supernatural character of the work, setting on it the seal that it is of God. Their work is to speak to the people in humble, trustful faith, asking counsel of God, not following their own ideas, not trusting to the bringing out of fanciful things to arouse the senses of those who are dead in trespasses and sins. The system of truth found in the Word of God is capable of making impressions such as the great Teacher desires to have made upon the intellect.—Letter 17, 1902.
Never Bring Truth to Low Level—Never bring the truth down to a low level in order to obtain converts, but seek to bring the sinful and corrupted up to the high standard of the law of God.—Manuscript 7, 1900.
Refrain From All Theatrical Display—I have a message for those in charge of our work. Do not encourage the men who are to engage in this work to think that they must proclaim the solemn, sacred message in a theatrical style. Not one jot or tittle of anything theatrical is to be brought into our work. God’s cause is to have a sacred, heavenly mold. Let everything connected with the giving of the message for this time bear the divine impress. Let nothing of a theatrical nature be permitted, for this would spoil the sacredness of the work.
I am instructed that we shall meet with all kinds of experiences and that men will try to bring strange performances into the work of God. We have met such things in many places. In my very first labors the message was given that all theatrical performances in connection with the preaching of present truth were to be discouraged and forbidden. Men who thought they had a wonderful work to do sought to adopt a strange deportment and manifested oddities in bodily exercise. The light given me was, “Give this no (p.138) sanction.” These performances, which savored of the theatrical, were to have no place in the proclamation of the solemn messages entrusted to us.
