action set up in sympathy with it is now almost exclusively in the cerebro-spinal system.
On this subject Mrs. Besant writes:
"The lower forms of psychism are more frequent in animals and in very unintelligent human beings than in men and women in whom the intellectual powers are well developed. They appear to be connected with the sympathetic system, not with the cerebro-spinal. The large nucleated ganglionic cells in this system contain a very large proportion of etheric matter, and are hence more easily affected by the coarser astral vibrations than are the cells in which the proportion is less. As the cerebro-spinal system develops, and the brain becomes more highly evolved, the sympathetic system subsides into a subordinate position, and the sensitiveness to psychic vibrations is dominated by the stronger and more active vibrations of the higher nervous system. It is true that at a later stage of evolution psychic sensitiveness reappears but it is then developed in connection with the cerebro-spinal centres, and is brought under the control of the will. But the hysterical and ill-regulated psychism of which we see so many lamentable examples is due to the small development of the brain and the dominance of the sympathetic system."
Occasional flashes of clairvoyance do, however, sometimes come to the highly cultured and spiritual-minded man, even though he may never have heard of the possibility of training such a faculty. In his case such glimpses usually signify that he is approaching that stage in his evolution when these powers will naturally begin to manifest themselves, and their appearance should serve as an additional stimulus to him strive to maintain that high standard of moral purity and mental balance without which clairvoyance is a curse and not a blessing to its possessor.
Between those who are entirely unimpressible and those who are in full possession of clairvoyant power there are many intermediate stages. One to which it will be worth while to give a passing glance is the stage in which a man, though he has no clairvoyant faculty in ordinary life, yet exhibits it more or less fully under the influence of mesmerism. This is a case in which the psychic nature is already sensitive, but the consciousness is not yet capable of functioning in it amidst the manifold distractions of physical life. It needs to be set free by the temporary suspension of the outer senses in the mesmeric trance before it can use the diviner faculties which are but just beginning to dawn within it. But of course even in the mesmeric trance there are innumerable degrees of lucidity, from the ordinary patient who is blankly unintelligent to the man whose power of sight is fully under the control of the operator, and can be directed whithersoever he wills, or to the more advanced stage in which, when the consciousness is once set free, it escapes altogether from the grasp of the magnetizer, and soars into fields of exalted vision where it is entirely beyond his reach.
Another step along the same path is that upon which such perfect suppression of the physical as that which occurs in the hypnotic trance is not necessary, but the power of supernormal sight, though still out of reach during waking life, becomes available when the body is held in the bonds of ordinary sleep. At this stage of development stood many of the prophets and seers of whom we read, who were "warned of God in a dream", or communed with beings far higher than themselves in the silent watches of the night.
Most cultured people of the higher races of the world have this development to some extent: that is to say, the senses of their astral bodies are in full working order, and perfectly capable of receiving impressions from objects and entities of their own plane. But to make that fact of any use to them down here in the physical body, two changes are usually necessary: first, the the Ego shall be awakened to the realities of the astral plane, and induced to emerge from the chrysalis formed by his own waking thoughts, and look round him to observe and to learn; and secondly, that the consciousness shall be so far retained during the return of the Ego into his physical body as to enable him to impress upon his physical brain the recollection of what he has seen or learnt.
If the first of these changes has taken place, the second is of little importance, since the Ego, the true man, will be able to profit by the information to be obtained upon that plane, even though he may not have the satisfaction of bringing through any remembrance of it into his waking life down here.
Students often ask how this clairvoyant faculty will first be manifested in themselves — how they may know when they have reached the stage at which its first faint foreshadowings are beginning to be visible. Cases differ so widely that it is impossible to give to this question any answer that will be universally applicable.
Some people begin by a plunge, as it were, and under some unusual stimulus become able just for once to see some striving vision; and very often in such a case, because the experience does not repeat itself, the seer comes in time to believe that on that occasion he must have been the victim of hallucination. Others begin by becoming intermittently conscious of the brilliant colours and vibrations of the human aura; yet others find themselves with increasing frequency seeing and hearing something to which those around them are blind and deaf; others, again, see faces, landscapes, or coloured clouds floating before their eyes in the dark before they sink to rest; while perhaps the commonest experience of all is that of those who begin to recollect with greater and greater clearness what they have seen and heard on the other planes during sleep.
Having now to some extent cleared our ground, we may proceed to consider the various phenomena of clairvoyance.
They differ so widely both in character and in degree that it is not very easy to decide how they can most satisfactorily be classified. We might, for example, arrange them according to the kind of sight employed — whether it were mental, astral, or merely etheric. We might divine them according to the capacity of the clairvoyant, taking into consideration whether he was trained or untrained; whether his vision was regular and under his command, or spasmodic and independent of his volition; whether he could exercise it only when under mesmeric influence, or whether that assistance was unnecessary for him; whether he was able to use his faculty when awake in the physical body, or whether it was available only when he was temporarily away from that body in sleep or trance.
All these distinctions are of importance, and we shall have to take them all into consideration as we go on, but perhaps on the whole the most useful classification will be one something on the lines of that adopted by Mr. Sinnett in his Rationale of Mesmerism — a book, by the way, which all students of clairvoyance ought to read. In dealing with the phenomena, then, we will arrange them rather according to the capacity of the sight employed than to the plane upon which it is exercised, so that we may group instances of clairvoyance under some such headings as these:
1— Simple clairvoyance — that is to say, a mere opening of sight, enabling its possessor to see whatever astral or etheric entities happen to be present around him, but not including the power of observing either distant places or scenes belonging to any other time than the present.
2 — Clairvoyance in space — the capacity to see scenes or events removed from the seer in space, and either too far distant for ordinary observation or concealed by intermediate objects.
3 — Clairvoyance in time — that is to say, the capacity to see objects or events which are removed from the seer in time, or, in other words, the power of looking into the past or the future.
Конец ознакомительного фрагмента.
Текст предоставлен ООО «ЛитРес».
Прочитайте эту книгу целиком, купив полную легальную версию на ЛитРес.
Безопасно оплатить книгу можно банковской картой Visa,
