The White Shield. Mitford Bertram
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All this we drank in as we lay there among the rocks, listening to that dark midnight plot—all this and more: how the old men were dissatisfied, because of the favour shown to the younger ones—yet this was necessary, Nkose, for ours was a young nation, which had to carve out its own place with the arms and assegais of its warriors, most of whom were young. So we lay in the black midnight stillness, listening to these abatagati squatted around by the rock-hung pool, and the dismal howling of beasts far and near seemed to re-echo their foul and evil plotting. But at the last we learned something more. Should I, the son of Ntelani, refuse to be made King—for a day—ah! yes, only for a day—the induna Tyuyumane was to reign. And with this understanding the Amabuna rose to depart. As they swung themselves into their saddles the one who had spoken more pleasantly said:
“The day after the new moon then, Ntelani, an Elephant will fall into the staked pit from which there is no escape. Our people, with guns and horses, will be at hand. Is that so?”
“That is so, leader of the Amabuna,” grunted my father. “Au! from the spear of a pitfall there is no escape, even for the Elephant.” And the others laughed deeply as they assented.
“My father,” I whispered, as the Amabuna rode off, “shall I not go down and slay yonder four?”
“Not so, Untúswa,” whispered the King in reply.
“Shall I not then go and call forth an impi to eat up those dirty white jackals, O Elephant for whom no pit shall be laid?”
“Not so, Untúswa. Ha! It is the whole nest of foul birds that shall be destroyed—not two only, that the remainder may take alarm and escape.”
After the Amabuna had gone, those four traitors sat there in the darkness and talked more freely, and in the course of this indaba it was arranged that Tyuyumane should sit in the seat of the Great Great One. But, first of all, on the day after the new moon, when the Amabuna should be at hand with their horses and guns, it was settled that I was to reign for a little while, only to accustom the younger warriors to the change; then I was to be sent to travel the road of Umzilikazi. All this these four fools talked over among themselves, little thinking what ears were drinking in their words—little dreaming what a sharp and fiery throne awaited Tyuyumane—and, indeed, all of them. Then the moon sank down, and darkness lay upon the face of that wizard pool, and silently the conspirators rose and were gone.
“Ha! Untúswa,” whispered the King in mockery, “soon will the nation cry thee the Bayéte. How now? Dost thou not feel already great?”
“Mock me not, Black Elephant,” I pleaded; “mock me not that I am begotten of Ntelani, who is the very chief of fools. If the fooleries, which we have just heard seem to the mind of the Great Great One true, then let him slay me as I stand. If not, suffer that I slay their utterers.”
And, dropping my assegai—the King’s Assegai—I turned my breast to the Black Elephant, even as on that day when I stood expecting the death-stroke in the sight of all the nation.
“Not yet, Untúswa, not yet,” was the answer, uttered softly. “Lead on now, that we may return before these abatagati smell that the Lion has been on their track.”
Now, as we took our way beneath the blackness of the forest shades, it seemed to me, Nkose, that I was standing with one foot upon the point of an exceedingly lofty pinnacle, which point pierced more and more my foot, and yet on each and every side was the dizzy height of death. For now came back to me those plotting and foolish dreams of the days when my principal wife, Nangeza, and myself were making love without permission, and breaking daily the stern law of our nation. Then we had talked over the possibility which lay before every man who knew not fear, and who dared stake everything on fate, and how no man was more fitted to aspire to the rule of a warrior race than such a born warrior as myself; and, although now I had come to see the foolishness of such dreams—for I loved Umzilikazi as a dog does his master—and, further, was happy enough in my position as second fighting induna—yet it might be that Nangeza, who was ill-disposed to me now by reason of her evil and over-reaching temper, had whispered abroad such old tales—adding insidiously to them, as the manner is with women—and these might have reached the ears of the King—as what indeed did not?—and, taken with what he had just heard, might mean my downfall. Yet I could do nothing, save to trust in my steady and faithful services to the King, and the weight and general soundness of my counsel; for, young as I was, the Great Great One took counsel of me oft, though secretly—oftener, indeed, than of older izinduna, such as my father Ntelani, or even Mcumbete, who of all his counsellors was the most trusted.
Suddenly the King’s hand fell upon my shoulder again, pressing me down gently but firmly to the very earth. Not a moment too soon, for as we lay crouching there, over us passed the four conspirators—right over us, so that had they trodden but a foot’s breadth to one side they had touched us. They were now upon the edge of the brush, and we could see their forms clearly outlined against the stars. Moreover, each held his broad assegai in his right hand, for the man who wanders at night does well to be prepared for peril at every step. As for me, I desired nothing better than to have at them then and there; but that restraining grasp relaxed not on my shoulder, and the will of the Great Great One was sufficient. So we let those traitors go for the moment, but better had it been for them had we stricken them down in the darkness as they walked.
We regained the isigodhlo by the same secret way, and perceived of none. But before dismissing me for the night the King whispered a few orders. And then I knew that the morrow would witness terrible things—that, for some at least, it should bring forth that which might well make them wish they had never been born.
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