father’s, who was plainly different from all this. That uncle—Samuel Griffiths by name—was rich. In one way and another, from casual remarks dropped by his parents, Clyde had heard references to certain things this particular uncle might do for a person, if he but would; references to the fact that he was a shrewd, hard business man; that he had a great house and a large factory in Lycurgus for the manufacture of collars and shirts, which employed not less than three hundred people; that he had a son who must be about Clyde’s age, and several daughters, two at least, all of whom must be, as Clyde imagined, living in luxury in Lycurgus. News of all this had apparently been brought west in some way by people who knew Asa and his father and brother. As Clyde pictured this uncle, he must be a kind of Croesus, living in ease and luxury there in the east, while here in the west—Kansas City—he and his parents and his brother and sisters were living in the same wretched and hum-drum, hand-to-mouth state that had always characterized their lives.
But for this—apart from anything he might do for himself, as he early began to see—there was no remedy. For at fifteen, and even a little earlier, Clyde began to understand that his education, as well as his sisters’ and brother’s, had been sadly neglected. And it would be rather hard for him to overcome this handicap, seeing that other boys and girls with more money and better homes were being trained for special kinds of work. How was one to get a start under such circumstances? Already when, at the age of thirteen, fourteen and fifteen, he began looking in the papers, which, being too worldly, had never been admitted to his home, he found that mostly skilled help was wanted, or boys to learn trades in which at the moment he was not very much interested. For true to the standard of the American youth, or the general American attitude toward life, he felt himself above the type of labor which was purely manual. What! Run a machine, lay bricks, learn to be a carpenter, or a plasterer, or plumber, when boys no better than himself were clerks and druggists’ assistants and bookkeepers and assistants in banks and real estate offices and such! Wasn’t it menial, as miserable as the life he had thus far been leading, to wear old clothes and get up so early in the morning and do all the commonplace things such people had to do?
For Clyde was as vain and proud as he was poor. He was one of those interesting individuals who looked upon himself as a thing apart—never quite wholly and indissolubly merged with the family of which he was a member, and never with any profound obligations to those who had been responsible for his coming into the world. On the contrary, he was inclined to study his parents, not too sharply or bitterly, but with a very fair grasp of their qualities and capabilities. And yet, with so much judgment in that direction, he was never quite able—at least not until he had reached his sixteenth year—to formulate any policy in regard to himself, and then only in a rather fumbling and tentative way.
Incidentally by that time the sex lure or appeal had begun to manifest itself and he was already intensely interested and troubled by the beauty of the opposite sex, its attractions for him and his attraction for it. And, naturally and coincidentally, the matter of his clothes and his physical appearance had begun to trouble him not a little—how he looked and how other boys looked. It was painful to him now to think that his clothes were not right; that he was not as handsome as he might be, not as interesting. What a wretched thing it was to be born poor and not to have any one to do anything for you and not to be able to do so very much for yourself!
Casual examination of himself in mirrors whenever he found them tended rather to assure him that he was not so bad-looking—a straight, well-cut nose, high white forehead, wavy, glossy, black hair, eyes that were black and rather melancholy at times. And yet the fact that his family was the unhappy thing that it was, that he had never had any real friends, and could not have any, as he saw it, because of the work and connection of his parents, was now tending more and more to induce a kind of mental depression or melancholia which promised not so well for his future. It served to make him rebellious and hence lethargic at times. Because of his parents, and in spite of his looks, which were really agreeable and more appealing than most, he was inclined to misinterpret the interested looks which were cast at him occasionally by young girls in very different walks of life from him—the contemptuous and yet rather inviting way in which they looked to see if he were interested or disinterested, brave or cowardly.
And yet, before he had ever earned any money at all, he had always told himself that if only he had a better collar, a nicer shirt, finer shoes, a good suit, a swell overcoat like some boys had! Oh, the fine clothes, the handsome homes, the watches, rings, pins that some boys sported; the dandies many youths of his years already were! Some parents of boys of his years actually gave them cars of their own to ride in. They were to be seen upon the principal streets of Kansas City flitting to and fro like flies. And pretty girls with them. And he had nothing. And he never had had.
And yet the world was so full of so many things to do—so many people were so happy and so successful. What was he to do? Which way to turn? What one thing to take up and master—something that would get him somewhere. He could not say. He did not know exactly. And these peculiar parents were in no way sufficiently equipped to advise him.
Chapter III
One of the things that served to darken Clyde’s mood just about the time when he was seeking some practical solution for himself, to say nothing of its profoundly disheartening effect on the Griffiths family as a whole, was the fact that his sister Esta, in whom he took no little interest (although they really had very little in common), ran away from home with an actor who happened to be playing in Kansas City and who took a passing fancy for her.
The truth in regard to Esta was that in spite of her guarded up-bringing, and the seeming religious and moral fervor which at times appeared to characterize her, she was just a sensuous, weak girl who did not by any means know yet what she thought. Despite the atmosphere in which she moved, essentially she was not of it. Like the large majority of those who profess and daily repeat the dogmas and creeds of the world, she had come into her practices and imagined attitude so insensibly from her earliest childhood on, that up to this time, and even later, she did not know the meaning of it all. For the necessity of thought had been obviated by advice and law, or “revealed” truth, and so long as other theories or situations and impulses of an external or even internal, character did not arise to clash with these, she was safe enough. Once they did, however, it was a foregone conclusion that her religious notions, not being grounded on any conviction or temperamental bias of her own, were not likely to withstand the shock. So that all the while, and not unlike her brother Clyde, her thoughts as well as her emotions were wandering here and there—to love, to comfort—to things which in the main had little, if anything, to do with any self-abnegating and self-immolating religious theory. Within her was a chemism of dreams which somehow counteracted all they had to say.
Yet she had neither Clyde’s force, nor, on the other hand, his resistance. She was in the main a drifter, with a vague yearning toward pretty dresses, hats, shoes, ribbons and the like, and super-imposed above this, the religious theory or notion that she should not be. There were the long bright streets of a morning and afternoon after school or of an evening. The charm of certain girls swinging along together, arms locked, secrets a-whispering, or that of boys, clownish, yet revealing through their bounding ridiculous animality the force and meaning of that chemistry and urge toward mating which lies back of all youthful thought and action. And in herself, as from time to time she observed lovers or flirtation-seekers who lingered at street corners or about doorways, and who looked at her in a longing and seeking way, there was a stirring, a nerve plasm palpitation that spoke loudly for all the seemingly material things of life, not for the thin pleasantries of heaven.
And the glances drilled her like an invisible ray, for she was pleasing to look at and was growing more attractive hourly. And the moods in others awakened responsive moods in her, those rearranging chemisms upon which all the morality or immorality of the world is based.
And then one day, as she was coming home from school, a youth of that plausible variety known as “masher” engaged her in conversation,
