583; Wodrow, III. v. 2. Unfortunately the Acta of the Scottish Privy Council during almost the whole administration of the Duke of York are wanting. (1848.) This assertion has been met by a direct contradiction. But the fact is exactly as I have stated it. There is in he Acta of the Scottish Privy Council a hiatus extending from August 1678 to August 1682. The Duke of York began to reside in Scotland in December 1679. He left Scotland, never to return in May 1682. (1857.)
287. Wodrow, III. ix. 6.
288. Wodrow, III. ix. 6. The editor of the Oxford edition of Burnet attempts to excuse this act by alleging that Claverhouse was then employed to intercept all communication between Argyle and Monmouth, and by supposing that John Brown may have been detected in conveying intelligence between the rebel camps. Unfortunately for this hypothesis John Brown was shot on the first of May, when both Argyle and Monmouth were in Holland, and when there was no insurrection in any part of our island.
289. Wodrow, III. ix, 6.
290. Wodrow, III. ix. 6. It has been confidently asserted, by persons who have not taken the trouble to look at the authority to which I have referred, that I have grossly calumniated these unfortunate men; that I do not understand the Calvinistic theology; and that it is impossible that members of the Church of Scotland can have refused to pray for any man on the ground that he was not one of the elect.—— I can only refer to the narrative which Wodrow has inserted in his history, and which he justly calls plain and natural. That narrative is signed by two eyewitnesses, and Wodrow, before he published it, submitted it to a third eyewitness, who pronounced it strictly accurate. From that narrative I will extract the only words which bear on the point in question: "When all the three were taken, the officers consulted among themselves, and, withdrawing to the west side of the town, questioned the prisoners, particularly if they would pray for King James VII. They answered, they would pray for all within the election of grace. Balfour said Do you question the King's election? They answered, sometimes they questioned their own. Upon which he swore dreadfully, and said they should die presently, because they would not pray for Christ's vicegerent, and so without one word more, commanded Thomas Cook to go to his prayers, for he should die.—— In this narrative Wodrow saw nothing improbable; and I shall not easily be convinced that any writer now living understands the feelings and opinions of the Covenanters better than Wodrow did. (1857.)
291. Wodrow, III. ix. 6. Cloud of Witnesses.
292. Wodrow, III. ix. 6. The epitaph of Margaret Wilson, in the churchyard at Wigton, is printed in the Appendix to the Cloud of Witnesses;
"Murdered for owning Christ supreme
Head of his church, and no more crime,
But her not owning Prelacy.
And not abjuring Presbytery,
Within the sea, tied to a stake,
She suffered for Christ Jesus' sake."
293. See the letter to King Charles II. prefixed to Barclay's Apology.
294. Sewel's History of the Quakers, book x.
295. Minutes of Yearly Meetings, 1689, 1690.
296. Clarkson on Quakerism; Peculiar Customs, chapter v.
297. After this passage was written, I found in the British Museum, a manuscript (Harl. MS. 7506) entitled, "An Account of the Seizures, Sequestrations, great Spoil and Havock made upon the Estates of the several Protestant Dissenters called Quakers, upon Prosecution of old Statutes made against Papist and Popish Recusants." The manuscript is marked as having belonged to James, and appears to have been given by his confidential servant, Colonel Graham, to Lord Oxford. This circumstance appears to me to confirm the view which I have taken of the King's conduct towards the Quakers.
298. Penn's visits to Whitehall, and levees at Kensington, are described with great vivacity, though in very bad Latin, by Gerard Croese. "Sumebat," he says, "rex sæpe secretum, non horarium, vero horarum plurium, in quo de variis rebus cum Penno serio sermonem conferebat, et interim differebat audire præcipuorum nobilium ordinem, qui hoc interim spatio in proc¦tone, in proximo, regem conventum præsto erant." Of the crowd of suitors at Penn's house. Croese says, "Visi quandoquo de hoc genere hominum non minus bis centum."—Historia Quakeriana, lib. ii. 1695.
299. "Twenty thousand into my pocket; and a hundred thousand into my province." Penn's "Letter to Popple."
300. These orders, signed by Sunderland, will be found in Sewel's History. They bear date April 18, 1685. They are written in a style singularly obscure and intricate: but I think that I have exhibited the meaning correctly. I have not been able to find any proof that any person, not a Roman Catholic or a Quaker, regained his freedom under these orders. See Neal's History of the Puritans, vol. ii. chap. ii.; Gerard Croese, lib. ii. Croese estimates the number of Quakers liberated at fourteen hundred and sixty.
301. Barillon, May 28,/June 7, 1685. Observator, May 27, 1685; Sir J. Reresby's Memoirs.
302. Lewis wrote to Barillon about this class of Exclusionists as follows: "L'interet qu'ils auront a effacer cette tache par des services considerables les portera, aelon toutes les apparences, a le servir plus utilement que ne pourraient faire ceux qui ont toujours ete les plus attaches a sa personne." May 15-25,1685.
303. Barillon, May 4-14, 1685; Sir John Reresby's Memoirs.
