and desperately afraid of wolves. Now Dragon could kill a wolf in a brace of shakes; but then Dragon would not go with her, but only with Reicht; so altogether she made one confidante.
The next night they made another moonlight reconnaissance, and as I think, with some result. For not the next night (it rained that night and extinguished their courage), but the next after they took with them a companion, the last in the world Reicht Heynes would have thought of; yet she gave her warm approval as soon as she was told he was to go with them.
Imagine how these stealthy assailants trembled and panted when the moment of action came; imagine, if you can, the tumult in Margaret's breast, the thrilling hopes, chasing, and chased by sickening fears; the strange and perhaps unparalleled mixture of tender familiarity and distant awe with which a lovely and high-spirited, but tender, adoring woman, wife in the eye of the Law, and no wife in the eye of the Church, trembling, blushing, paling, glowing, shivering, stole at night, noiseless as the dew, upon the hermit of Gouda.
And the stars above seemed never so bright and calm.
CHAPTER XCII
Yes, the hermit of Gouda was the vicar of Gouda, and knew it not, so absolute was his seclusion.
My reader is aware that the moment the frenzy of his passion passed, he was seized with remorse for having been betrayed into it. But perhaps only those who have risen as high in religious spirit as he had, and suddenly fallen, can realize the terror at himself that took possession of him. He felt like one whom self-confidence had betrayed to the very edge of a precipice.
“Ah, good Jerome,” he cried, “how much better you knew me than I knew myself! How bitter yet wholesome was your admonition!”
Accustomed to search his own heart, he saw at once that the true cause of his fury was Margaret. “I love her then better than God,” said he despairingly; “better than the Church, From such a love what can spring to me, or to her?” He shuddered at the thought. “Let the strong battle temptation; 'tis for the weak to flee. And who is weaker than I have shown myself? What is my penitence, my religion? A pack of cards built by degrees into a fair-seeming structure; and lo! one breath of earthly love, and it lies in the dust, I must begin again, and on a surer foundation.” He resolved to leave Holland at once, and spend years of his life in some distant convent before returning to it. By that time the temptations of earthly passion would be doubly baffled; and older and a better monk, he should be more master of his earthly affections, and Margaret, seeing herself abandoned, would marry, and love another, The very anguish this last thought cost him showed the self-searcher and self-denier that he was on the path of religious duty.
But in leaving her for his immortal good and hers, he was not to neglect her temporal weal. Indeed, the sweet thought, he could make her comfortable for life, and rich in this world's goods, which she was not bound to despise, sustained him in the bitter struggle it cost him to turn his back on her without one kind word or look, “Oh, what will she think of me?” he groaned. “Shall I not seem to her of all creatures the most heartless, inhuman? but so best; ay, better she should hate me, miserable that I am, Heaven is merciful, and giveth my broken heart this comfort; I can make that villain restore her own, and she shall never lose another true lover by poverty. Another? Ah me! ah me! God and the saints to mine aid!”
How he fared on this errand has been related. But first, as you may perhaps remember, he went at night to shrive the hermit of Gouda. He found him dying, and never left him till he had closed his eyes and buried him beneath the floor of the little oratory attached to his cell. It was the peaceful end of a stormy life. The hermit had been a soldier, and even now carried a steel corselet next his skin, saying he was now Christ's soldier as he had been Satan's. When Clement had shriven him and prayed by him, he, in his turn, sought counsel of one who was dying in so pious a frame, The hermit advised him to be his successor in this peaceful retreat. “His had been a hard fight against the world, the flesh, and the devil, and he had never thoroughly baffled them till he retired into the citadel of Solitude.”
These words and the hermit's pious and peaceful death, which speedily followed, and set as it were the seal of immortal truth on them, made a deep impression upon Clement. Nor in his case had they any prejudice to combat; the solitary recluse was still profoundly revered in the Church, whether immured as an anchorite or anchoress in some cave or cell belonging to a monastery, or hidden in the more savage but laxer seclusion of the independent hermitage. And Clement knew more about the hermits of the Church than most divines at his time of life; he had read much thereon at the monastery near Tergou, had devoured their lives with wonder and delight in the manuscripts of the Vatican, and conversed earnestly about them with the mendicant friars of several nations. Before Printing these friars were the great circulators of those local annals and biographies which accumulated in the convents of every land. Then his teacher, Jerome, had been three years an anchorite on the heights of Camaldoli, where for more than four centuries the Thebaid had been revived; and Jerome, cold and curt on most religious themes, was warm with enthusiasm on this one. He had pored over the annals of St. John Baptist's abbey, round about which the hermit's caves were scattered, and told him the names of many a noble, and many a famous warrior who had ended his days there a hermit, and of many a bishop and archbishop who had passed from the see to the hermitage, or from the hermitage to the see. Among the former the Archbishop of Ravenna; among the latter Pope Victor the Ninth. He told him too, with grim delight, of their multifarious austerities, and how each hermit set himself to find where he was weakest, and attacked himself without mercy or remission till there, even there, he was strongest. And how seven times in the twenty-four hours, in thunder, rain, or snow, by daylight, twilight, moonlight, or torchlight, the solitaries flocked from distant points, over rugged precipitous ways, to worship in the convent church; at matins, at prime, tierce, sexte, nones, vespers, and compline. He even, under eager questioning, described to him the persons of famous anchorites he had sung the Psalter and prayed with there; the only intercourse their vows allowed, except with special permission. Moncata, Duke of Moncata and Cardova, and Hidalgo of Spain, who in the flower of his youth had retired thither from the pomps, vanities, and pleasures of the world; Father John Baptist of Novara, who had led armies to battle, but was now a private soldier of Christ; Cornelius, Samuel, and Sylvanus. This last, when the great Duchess de' Medici obtained the Pope's leave, hitherto refused, to visit Camaldoli, went down and met her at the first wooden cross, and there, surrounded as she was with courtiers and flatterers, remonstrated with her, and persuaded her, and warned her, not to profane that holy mountain, where no woman for so many centuries had placed her foot; and she, awed by the place and the man, retreated with all her captains, soldiers, courtiers, and pages from that one hoary hermit. At Basle Clement found fresh materials, especially with respect to German and English anchorites; and he had even prepared a “Catena Eremitarum” from the year of our Lord 250, when Paul of Thebes commenced his ninety years of solitude, down to the year 1470. He called them Angelorum amici et animalium, i.e.
FRIENDS OF ANGELS AND ANIMALS.
Thus, though in those days he never thought to be a recluse, the road was paved, so to speak; and when the dying hermit of Gouda blessed the citadel of Solitude, where he had fought the good fight and won it, and invited him to take up the breast-plate of faith that now fell off his own shrunken body, Clement said within himself: “Heaven itself led my foot hither to this end.” It struck him, too, as no small coincidence that his patron, St. Bavon, was a hermit, and an austere one, a cuirassier of the solitary cell.
As soon as he was reconciled to Ghysbrecht Van Swieten, he went eagerly to his abode, praying Heaven it might not have been already occupied in these three days. The fear was not vain; these famous dens never wanted a human tenant long. He found the rude stone door ajar; then he made sure he was too late; he opened the door and went softly in. No; the cell was
