Mehalah. S. (Sabine) Baring-Gould

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herself at it, untied the string knotted about the neck of the pouch, and poured the contents upon the board.

      She sprang to her feet with a cry; she stood as though petrified, with one hand to her head, the other holding the bag. Her eyes, wide open with dismay, were fixed on the little heap she had emptied on the table—a heap of shot, great and small, some penny-pieces, and a few bullets.

      'What is the matter with you, Mehalah? What has happened?'

      The girl was speechless. The old woman moved to the table and looked.

      'What is this, Mehalah?'

      'Look here! Lead, not gold.'

      'There has been a mistake,' said the widow, nervously, 'call Abraham; he has given you the wrong sack.'

      'There has been no mistake. This is the right bag. He had no other. We have been robbed.'

      The old woman was about to put her hand on the heap, but Mehalah arrested it.

      'Do not touch anything here,' she said, 'let all remain as it is till I bring Abraham. I must ascertain who has robbed us.'

      She leaned her elbows on the table; she platted her fingers over her brow, and sat thinking. What could have become of the money? Where could it have been withdrawn? Who could have been the thief?

      Abraham Dowsing, the shepherd, was a simple surly old man, honest but not intelligent, selfish but trustworthy. He was a fair specimen of the East Saxon peasant, a man of small reasoning power, moving like a machine, very slow, muddy in mind, only slightly advanced in the scale of beings above the dumb beasts; with instinct just awaking into intelligence, but not sufficiently awake to know its powers; more unhappy and helpless than the brute, for instinct is exhausted in the transformation process; not happy as a man, for he is encumbered with the new gift, not illumined and assisted by it. He is distrustful of its power, inapt to appreciate it, detesting the exercise of it.

      On the fidelity of Abraham Dowsing, Mehalah felt assured she might rely. He was guiltless of the abstraction. She relied on him to sell the sheep to the best advantage, for, like everyone of low mental organisation, he was grasping and keen to drive a bargain. But when he had the money she knew that less confidence could be reposed on him. He could think of but one thing at a time, and if he fell into company, his mind would be occupied by his jug of beer, his bread and cheese, or his companion. He would not have attention at command for anything beside.

      The rustic brain has neither agility nor flexibility. It cannot shift its focus nor change its point of sight. The educated mind will peer through a needlehole in a sheet of paper, and see through it the entire horizon and all the sky. The uncultured mind perceives nothing but a hole, a hole everywhere without bottom, to be recoiled from, not sounded. When the oyster spat falls on mud in a tidal estuary, it gets buried in mud deeper with every tide, two films each twenty-four hours, and becomes a fossil if it becomes anything. Mind in the rustic is like oyster spat, unformed, the protoplasm of mind but not mind itself, daily, annually deeper buried in the mud of coarse routine. It never thinks, it scarce lives, and dies in unconsciousness that it ever possessed life.

      Mehalah sat considering, her mother by her, with anxious eyes fastened on her daughter's face.

      The money must have been abstracted either in Colchester or on the way home. The old man had said that he stopped and tarried at the Rose inn on the way. Had the theft been there committed? Who had been his associates in that tavern?

      'Mother,' said Mehalah suddenly, 'has the canvas bag been on the table untouched since Abraham brought it here?'

      'To be sure it has.'

      'You have been in the room, in your seat all the while?'

      'Of course I have. There was no one here but Rebow. You do not suspect him, do you?'

      Mehalah shook her head.

      'No, I have no reason to do so. You were here all the while?'

      'Yes.'

      Mehalah dropped her brow again on her hands. What was to be done? It was in vain to question Abraham. His thick and addled brain would baffle enquiry. Like a savage, the peasant when questioned will equivocate, and rather than speak the truth invent a lie from a dim fear lest the truth should hurt him. The lie is to him what his shell is to the snail, his place of natural refuge; he retreats to it not only from danger, but from observation.

      He does not desire to mislead the querist, but to baffle observation. He accumulates deception, equivocation, falsehood about him just as he allows dirt to clot his person, for his own warmth and comfort, not to offend others.

      The girl stood up.

      'Mother, I must go after George De Witt at once. He was with Abraham on the road home, and he will tell us the truth. It is of no use questioning the old man, he will grow suspicious, and think we are accusing him. The tide is at flood, I shall be able to catch George on the Mersea hard.'

      'Take the lanthorn with you.'

      'I will. The evening is becoming dark, and there will be ebb as I come back. I must land in the saltings.'

      Mehalah unhung a lanthorn from the ceiling and kindled a candle end in it, at the light upon the table. She opened the drawer of the table and took out a pistol. She looked at the priming, and then thrust it through a leather belt she wore under her guernsey.

      On that coast, haunted by smugglers and other lawless characters, a girl might well go armed. By the roadside to Colchester where cross ways met, was growing an oak that had been planted as an acorn in the mouth of a pirate of Rowhedge, not many years before, who had there been hung in chains for men murdered and maids carried off. Nearly every man carried a gun in hopes of bringing home wild fowl, and when Mehalah was in her boat, she usually took her gun with her for the same purpose. But men bore firearms not only for the sake of bringing home game; self-protection demanded it.

      At this period, the mouth of the Blackwater was a great centre of the smuggling trade; the number and intricacy of the channels made it a safe harbour for those who lived on contraband traffic. It was easy for those who knew the creeks to elude the revenue boats, and every farm and tavern was ready to give cellarage to run goods and harbour to smugglers.

      Between Mersea and the Blackwater were several flat holms or islands, some under water at high-tides, others only just standing above it, and between these the winding waterways formed a labyrinth in which it was easy to evade pursuit and entangle the pursuers. The traffic was therefore here carried on with an audacity and openness scarce paralleled elsewhere. Although there was a coastguard station at the mouth of the estuary, on Mersea 'Hard,' yet goods were run even in open day under the very eyes of the revenue men. Each public-house on the island and on the mainland near a creek obtained its entire supply of wine and spirits from contraband vessels. Whether the coastguard were bought to shut their eyes or were baffled by the adroitness of the smugglers, cannot be said, but certain it was, that the taverns found no difficulty in obtaining their supplies as often and as abundant as they desired.

      The villages of Virley and Salcot were the chief landing-places, and there horses and donkeys were kept in large numbers for the conveyance of the spirits, wine, tobacco and silk to Tiptree Heath, the scene of Boadicaea's great battle with the legions of Suetonius, which was the emporium of the trade. There a constant fair or auction of contraband articles went on, and thence they were distributed to Maldon, Colchester, Chelmsford, and even London. Tiptree Heath was a permanent camping ground of gipsies, and squatters ran

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