The Declaration of Independence. Thomas Jefferson (Declaration)

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LXVIII – The Mode of Electing the President

       FEDERALIST LXIX – The Real Character of the Executive

       FEDERALIST LXX – The Executive Department Further Considered

       FEDERALIST LXXI – The Duration in Office of the Executive

       FEDERALIST LXXII – The Same Subject Continued, and Re–Eligibility of the Executive Considered

       FEDERALIST LXXIII – The Provision for the Support of the Executive, and the Veto Power

       FEDERALIST LXXIV – The Command of the Military and Naval Forces, and the Pardoning Power of the Executive

       FEDERALIST LXXV – The Treaty Making Power of the Executive

       FEDERALIST LXXVI – The Appointing Power of the Executive

       FEDERALIST LXXVII – The Appointing Power Continued and Other Powers of the Executive Considered

       FEDERALIST LXXVIII – The Judiciary Department

       FEDERALIST LXXIX – The Judiciary Continued

       FEDERALIST LXXX – The Powers of the Judiciary

       FEDERALIST LXXXI – The Judiciary Continued, and the Distribution of the Judicial Authority

       FEDERALIST LXXXII – The Judiciary Continued

       FEDERALIST LXXXIII – The Judiciary Continued in Relation to Trial by Jury

       FEDERALIST LXXXIV – Certain General and Miscellaneous Objections to the Constitution Considered and Answered

       FEDERALIST LXXXV – Concluding Remarks

      FEDERALIST I:

       General Introduction

       Table of Contents

      To the People of the State of New York:

      After an unequivocal experience of the inefficacy of the subsisting Fœderal Government, you are called upon to deliberate on a new Constitution for the United States of America. The subject speaks its own importance; comprehending in its consequences, nothing less than the existence of the UNION, the safety and welfare of the parts of which it is composed, the fate of an empire, in many respects, the most interesting in the world. It has been frequently remarked, that it seems to have been reserved to the people of this country, by their conduct and example, to decide the important question, whether societies of men are really capable or not, of establishing good government from reflection and choice, or whether they are forever destined to depend, for their political constitutions, on accident and force. If there be any truth in the remark, the crisis, at which we are arrived, may with propriety be regarded as the æra in which that decision is to be made; and a wrong election of the part we shall act, may, in this view, deserve to be considered as the general misfortune of mankind.

      This idea will add the inducements of philanthropy to those of patriotism to heighten the solicitude, which all considerate and good men must feel for the event. Happy will it be if our choice should be directed by a judicious estimate of our true interests, unperplexed and unbiased by considerations not connected with the public good. But this is a thing more ardently to be wished, than seriously to be expected. The plan offered to our deliberations, affects too many particular interests, innovates upon too many local institutions, not to involve in its discussion a variety of objects foreign to its merits, and of views, passions and prejudices little favorable to the discovery of truth.

      Among the most formidable of the obstacles which the new Constitution will have to encounter, may readily be distinguished the obvious interest of a certain class of men in every State to resist all changes which may hazard a diminution of the power, emolument and consequence of the offices they hold under the State-establishments–and the perverted ambition of another class of men, who will either hope to aggrandize themselves by the confusions of their country, or will flatter themselves with fairer prospects of elevation from the subdivision of the empire into several partial confederacies, than from its union under one Government.

      It is not, however, my design to dwell upon observations of this nature. I am well aware that it would be disingenuous to resolve indiscriminately the opposition of any set of men (merely because their situations might subject them to suspicion) into interested or ambitious views: Candor will oblige us to admit, that even such men may be actuated by upright intentions; and it cannot be doubted, that much of the opposition which has made its appearance, or may hereafter make its appearance, will spring from sources, blameless at least, if not respectable; the honest errors of minds led astray by preconceived jealousies and fears. So numerous indeed and so powerful are the causes, which serve to give a false bias to the judgment, that we, upon many occasions, see wise and good men on the wrong as well as on the right side of questions, of the first magnitude to society. This circumstance, if duly attended to, would furnish a lesson of moderation to those, who are ever so much persuaded of their being in the right, in any controversy. And a further reason for caution, in this respect, might be drawn from the reflection, that we are not always sure, that those who advocate the truth are influenced by purer principles than their antagonists. Ambition, avarice, personal animosity, party opposition, and many other motives, not more laudable than these, are apt to operate as well upon those who support, as upon those who oppose, the right side of a question. Were there not even these inducements to moderation, nothing could be more ill-judged than that intolerant spirit, which has, at all times, characterized political parties. For, in politics as in religion, it is equally absurd to aim at making proselytes by fire and sword. Heresies in either can rarely be cured by persecution.

      And yet however just these sentiments will be allowed to be, we have already sufficient indications, that it will happen in this as in all former cases of great national discussion. A torrent of angry and malignant passions will be let loose. To judge from the conduct of the opposite parties, we shall be led to conclude, that they will mutually hope to evince the justness of their opinions, and to increase the number of their converts by the loudness of their declamations, and the bitterness of their invectives. An enlightened zeal for the energy and efficiency of government will be stigmatized, as the offspring of a temper fond of despotic power, and hostile

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