clue to his former occupation or position, though afterwards, when the servants were not present, he alluded more than once with a frank smile to his experiences as an innkeeper. On the whole, he seemed modest and reserved, yet perfectly self-possessed and conscious of his right to be where he was.
Such conduct on the part of such a man did not appear so surprising to the Saracinesca household, as it would have seemed to foreigners. San Giacinto had said that he had an adaptable character, and that adaptability is one of the most noticeable features of the Italian race. It is not necessary to discuss the causes of this peculiarity. They would be incomprehensible to the foreigner at large, who never has any real understanding of Italians. I do not hesitate to say that, without a single exception, every foreigner, poet or prose-writer, who has treated of these people has more or less grossly misunderstood them. That is a sweeping statement, when it is considered that few men of the highest genius in our century have not at one time or another set down upon paper their several estimates of the Italian race. The requisite for accurately describing people, however, is not genius, but knowledge of the subject. The poet commonly sees himself in others, and the modern writer upon Italy is apt to believe that he can see others in himself. The reflection of an Italian upon the mental retina of the foreigner is as deceptive as his own outward image is when seen upon the polished surface of a concave mirror; and indeed the character studies of many great men, when the subject is taken from a race not their own, remind one very forcibly of what may be seen by contemplating oneself in the bowl of a bright silver spoon. To understand Italians a man must have been born and bred among them; and even then the harder, fiercer instinct, which dwells in northern blood, may deceive the student and lead him far astray. The Italian is an exceedingly simple creature, and is apt to share the opinion of the ostrich, who ducks his head and believes his whole body is hidden. Foreigners use strong language concerning the Italian lie; but this only proves how extremely transparent the deception is. It is indeed a singular fact, but one which may often be observed, that two Italians who lie systematically will frequently believe each other, to their own ruin, with a childlike faith rarely found north of the Alps. This seems to me to prove that their dishonesty has outgrown their indolent intelligence; and indeed they deceive themselves nearly as often as they succeed in deceiving their neighbours. In a country where a lie easily finds credence, lying is not likely to be elevated to the rank of a fine art. I have often wondered how such men as Cesare Borgia succeeded in entrapping their enemies by snares which a modern northerner would detect from the first and laugh to scorn as mere child's play.
There is an extraordinary readiness in Italians to fit themselves and their lives to circumstances whenever they can save themselves trouble by doing so. Their constitutions are convenient to this end, for they are temperate in most things and do not easily fall into habits which they cannot change at will. The desire to avoid trouble makes them the most courteous among nations; and they are singularly obliging to strangers when, by conferring an obligation, they are able to make an acquaintance who will help them to pass an idle hour in agreeable conversation. They are equally surprised, whether a stranger suspects them of making advances for the sake of extracting money from him, or expresses resentment at having been fraudulently induced to part with any cash. The beggar in the street howls like a madman if you refuse an alms, and calls you an idiot to his fellow-mendicant if you give him five centimes. The servant says in his heart that his foreign employer is a fool, and sheds tears of rage and mortification when his shallow devices for petty cheating are discovered. And yet the servant, the beggar, the shopkeeper, and the gentleman, are obliging sometimes almost to philanthropy, and are ever ready to make themselves agreeable.
The Marchese di San Giacinto differed from his relations, the Saracinesca princes, in that he was a full-blooded Italian, and not the result of a cosmopolitan race-fusion, like so many of the Roman nobles. He had not the Roman traditions, but, on the other hand, he had his full share of the national characteristics, together with something individual which lifted him above the common herd in point of intelligence and in strength. He was a noticeable man; all the more so because, with many pleasant qualities, his countrymen rarely possess that physical and mental combination of size, energy, and reserve, which inspires the sort of respect enjoyed by imposing personages.
As he sat talking with the family after dinner on the evening of his first introduction to the household what passed in his mind and in the minds of his hosts can be easily stated.
Sant' Ilario, whose ideas were more clear upon most subjects than those of his father or his wife, said to himself that he did not like the man; that he suspected him, and believed he had some hidden intention in coming to Rome; that it would be wise to watch him perpetually and to question everything he did; but that he was undeniably a relation, possessing every right to consideration, and entitled to be treated with a certain familiarity; that, finally and on the whole, he was a nuisance, to be borne with a good grace and a sufficient show of cordiality.
San Giacinto, for his part, was deeply engaged in maintaining the exact standard of manners which he knew to be necessary for the occasion, and his thoughts concerning his relatives were not yet altogether defined. It was his intention to take his place among them, and he was doing his best to accomplish this object as speedily and quietly as possible. He had not supposed that princes and princesses were in any way different from other human beings except by the accidents of wealth and social position. Master of these two requisites there was no reason why he should not feel as much at home with the Saracinesca as he had felt in the society of the mayor and municipal council of Aquila, who possessed those qualifications also, though in a less degree. The Saracinesca probably thought about most questions very much as he himself did, or if there were any difference in their mode of thinking it was due to Roman prejudice and tradition rather than to any peculiarity inherent in the organisation of the members of the higher aristocracy. If he should find himself in any dilemma owing to his ignorance of social details he would not hesitate to apply to the prince for information, since it was by no means his fault if he had been brought up an innkeeper and was now to be a nobleman. His immediate object was to place himself among his equals, and his next purpose was to marry again, in his new rank, a woman of good position and fortune. Of this matter he intended to speak to the prince in due time, when he should have secured the first requisite to his marriage by establishing himself firmly in society. He meant to apply to the prince, ostensibly as to the head of the family, thereby showing a deference to that dignity, which he supposed would be pleasing to the old gentleman; but he had not forgotten in his calculations the pride which old Saracinesca must naturally feel in his race, and which would probably induce him to take very great pains in finding a suitable wife for San Giacinto rather than permit the latter to contract a discreditable alliance.
San Giacinto left the house at half-past nine o'clock, under the pretext of another engagement, for he did not mean to weary his relations with too much of his company in the first instance. When he was gone the three looked at each other in silence for some moments.
"He has surprisingly good manners, for an innkeeper," said Corona at last. "No one will ever suspect his former life. But I do not like him."
"Nor I," said the prince.
"He wants something," said Sant' Ilario. "And he will probably get it," he added, after a short pause. "He has a determined face."
CHAPTER IV.
Anastase Gouache recovered rapidly from his injuries, but not so quickly as he wished. There was trouble in the air, and many of his comrades were already gone to the frontier where the skirmishing with the irregular volunteers of Garibaldi's guerilla force had now begun in earnest. To be confined to the city at such a time was inexpressibly irksome to the gallant young Frenchman, who had a genuine love of fighting in him, and longed for the first sensation of danger and the first shower of whistling bullets. But his inactivity was inevitable, and he was obliged to submit with the best grace he could, hoping only that
