by the exterior light comes infallibly to judge partly with it and by means of the exterior light. Truly, the part which seems to come by the eye of the understanding comes only by the lesion of the imaginative sense.
The reason is very evident. All is predicted through divine inspiration and by means of the angelic spirit with which the man prophesying is inspired; rendering him annointed with prophecies and illuminating him, moving him before his fantasy through diverse nocturnal apparitions.
With astrological calculations certifying the prophecy in the daytime; there is nothing more to the holiest future prediction than free courage.
You must see now, my son, that I find by my calculations, which are according to revealed inspiration, that the sword of death is now approaching us, in the shape of pestilence, war more horrible than has been known in three lifetimes, and famine.
This famine will fall upon the earth, and return there often, according to the words, "I will visit their iniquities with a rod of iron, and will strike them with blows."
For the mercy of the Lord, my son, shall not be extended at all for a long time, not until most of my prophecies will have been accomplished, and will by accomplishment have become resolved. Then, several times during the sinister storms, the Lord will say, "I will trample them, and break them, and not show pity."
And thousands of other events will come to pass, because of floods and continual rains, as I have set forth more fully in writing my other Prophecies; which are drawn out in length, in prose, setting forth the places and times so that men coming after may see them; knowing the events to have occurred infallibly.
This we have noted in connection with the others, speaking more clearly. For although they are written under a cloud, the meanings will be understood. When the time comes for the removal of ignorance, the event will be cleared up still more.
I make an end here, my son, Take now this gift of your father, Michel Nostradamus, who hopes to explain to you each prophecy of the quatrains included here. I beseech the immortal God that He will be willing to endow you with long life in good and prosperous happiness.
From Salon, this first of March, 1555.
To the Most Invincible Most Powerful and Most Christian Henry, King of France the Second: Michel Nostradamus, His Very Humble and Very Obedient Servant and Subject, Wishes Victory and Happiness
Ever since my long-beclouded face first presented itself before the immeasurable deity of your Majesty, O Most Christian and Most Victorious King, I have remained perpetually dazzled by that sovereign sight. I have never ceased to honor and venerate properly that date when I presented my- self before a Majesty so singular and so humane. I have searched for some occasion on which to manifest high heart and stout courage, and thereby obtain even greater recognition of Your Most Serene Majesty. But I saw how obviously impossible it was for me to declare myself.
While I was seized with this singular desire to be transported sudden- ly from my long-beclouded obscurity to the illuminating presence of the first monarch of the universe, I was also long in doubt as to whom I would dedicate these last three Centuries of my prophecies, making up the thou- sand. After having meditated for a long time on an act of such rash audacity, I have ventured to address Your Majesty. I have not been daunted like those mentioned by that most grave author Plutarch, in his Life of Lycurgus, who were so astounded at the expense of the offerings and gifts brought as sacrifices to the temples of the immortal gods of that age, that they did not dare to present anything at all. Seeing your royal splendor to be accompanied by such an incomparable humanity, I have paid my address to it and not as those Kings of Persia whom one could neither stand before nor approach.
It is to a most prudent and most wise Prince that I have dedicated my nocturnal and prophetic calculations, which are composed rather out of a natural instinct, accompanied by a poetic furor, than according to the strict rules of poetry. Most of them have been integrated with astronomical calcu- lations corresponding to the years, months and weeks of the regions, coun- tries and most of the towns and cities of all Europe, including Africa and part of Asia, where most of all these coming events are to transpire. They are composed in a natural manner.
Indeed, someone, who would do well to blow his nose, may reply that the rhythm is as easy as the sense is difficult. That, O Most Humane king, is because most of the prophetic quatrains are so ticklish that there is no making way through them, nor is there any interpreting of them.
Nevertheless, I wanted to leave a record in writing of the years, towns, cities and regions in which most of the events will come to pass, even those of the year 1585 and of the year 1606, reckoning from the present time, which is March 14, 1557, and going far beyond to the events which will take place at the beginning of the seventh millenary, when, so far as my pro- found astronomical calculations and other knowledge have been able to make out, the adversaries of Jesus Christ and his Church will begin to multiply greatly.
I have calculated and composed all during choice hours of well-dis- posed days, and as accurately as I could, all when Minerva was free and not unfavorable. I have made computations for events over almost as long a period to come as that which has already passed, and by these they will know in all regions what is to happen in the course of time, just as it is writ- ten, with nothing superfluous added, although some may say, There can be no truth entirely determined concerning the future.
It is quite true, Sire, that my natural instinct has been inherited from my forebears, who did not believe in predicting, and that this is natural in- stinct has been adjusted and integrated with long calculations. At the same time, I freed my soul, mind and heart of all care, solicitude and vexation. All of these prerequisites for presaging I achieved in part by means of the brazen tripod.
There are some who would attribute to me that which is not mine at all. The eternal God alone, who is the thorough searcher of humane hearts, pious, just and merciful, is the true judge, and it is to him I pray to defend me from the calumny of evil men. These evil ones, in their slanderous way, would likewise want to inquire how all your most ancient progenitors, the Kings of France, have cured the scrofula, how those of other nations have cured the bite of snakes, how those of yet other nations have had a certain instinct for the art of divination and still others which would be too long to recite here.
Notwithstanding those who cannot contain the malignity of the evil spirit, as time elapses after my death, my writings will have more weight than during my lifetime. Should I, however, have made any errors in my calculation of dates, or prove unable to please everybody, I beg that your more than Imperial Majesty will forgive me. I protest before God and his Saints that I do not propose to insert any writings in this present Epistle that will be contrary to the true Catholic faith, whilst consulting the as- tronomical calculations to the best of my abilty.
Such is the extent of time past, subject to correction by the most learned judgment, that the first man, Adam, came 1,242 years before Noah ( not reckoning by such Gentile calculations as Varro used, but simply by the Holy Scriptures, as best my weak understanding and astronomical calcu- lations can interpret them.) About 1,080 years after Noah and the universal flood came Abraham, who, according to some, was a first-rate astrologer and invented the Chaldean alphabet. About 515 or 516 years later came Moses, and from his time to that of David about 570 years elapsed. From the time of David to that of out Savior and Redeemer, Jesus Christ, born of the unique Virgin, 1,350 year elapsed, according to some chronographs. Some may object that this calculation cannot be true, because it differs from that of Eusebius. From the timeof the human redemption to the detestable heresy of the Saracens about 621 years elapsed. From this one can easily add up the amount of time gone by.
Although my calculations may not hold good for all nations, they have, however, been determined by the celestial movements, combined with the emotion, handed down to me by my forebears, which
