| Change. | Civilization, Modern--21st century.
Classification: LCC Q335 .E375 2021 (print) | LCC Q335 (ebook) | DDC 006.3--dc23
LC record available at https://lccn.loc.gov/2021014427
LC ebook record available at https://lccn.loc.gov/2021014428
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Preface
This book develops central debates and issues first set out in my previous work, The Culture of AI (2019). That book documented the spread of the AI revolution as consisting of massive changes in the here-and-now of everyday life. Building upon those ideas, I focus here on how this transformation also involves the systematic phenomenon of advanced automation across modern institutions, which is profoundly impacting contemporary societies in many significant ways. Drawing technology, economy and society together in a reflective configuration, I seek throughout this book to develop an analysis of the complex AI systems which ‘rewrite’ people’s lives. Both the complex systems associated with AI and the distinctive ‘human–machine interfaces’ it produces, I argue, bring into existence automated intelligent agents powerfully transforming both public and private life.
Some research reported in this book was supported by the Australian Research Council grants ‘Industry 4.0 Ecosystems: A Comparative Analysis of Work–Life Transformation’ (DP180101816) and ‘Enhanced Humans, Robotics and the Future of Work’ (DP160100979). Other research not explicitly detailed, but upon which I draw implicitly in the argumentation of the book, includes my recent European Commission Erasmus+ grants ‘Discourses on European Union 14.0 Innovation’ (611183-EPP-1-2019-1-AU-EPPJMO-PROJECT) and Jean Monnet Network ‘Cooperative, Connected and Automated Mobility’ (599662-EPP-1-2018-1-AU-EPPJMO-NETWORK). Many thanks to the funding agencies which have supported this research. Huge thanks to my wonderful colleagues at the Jean Monnet Centre of Excellence at the University of South Australia, especially Louis Everuss and Eric Hsu. Ross Boyd assisted with the preparation of the manuscript, and was marvellously helpful in making many suggestions that I was able to directly incorporate into the text. At Keio University in Japan, where I regularly visit as part of the Super-Global Program, my thanks as ever to Atsushi Sawai. At University College Dublin, where I also regularly visit, my thanks to Iarfhlaith Watson and Patricia Maguire.
I am very grateful for discussions on various themes with many colleagues who have helped me, directly or indirectly, in the development of my thinking on AI. These include Tony Giddens, Nigel Thrift, Helga Nowotny, Massimo Durante, Vincent Müller, Toby Walsh, Masataka Katagiri, Ralf Blomqvist, Rina Yamamoto, Takeshi Deguchi, Ingrid Biese, Bo-Magnus Salenius, Hideki Endo, Robert J. Holton, Thomas Birtchnell, Charles Lemert, Ingrid Biese, Peter Beilharz, Sven Kesselring, John Cash, Nick Stevenson, Anthony Moran, Caoimhe Elliott, Oscar Elliott, Mike Innes, Kriss McKie, Fiore Inglese, Niamh Elliott, Oliver Toth, Nigel Relph and Gerhard Boomgaarden. John Thompson, my editor at Polity, offered substantive comments that helped transform the book, and it is wonderful to be working with him again. Many thanks also to Julia Davies at Polity. I should like to thank Fiona Sewell for her careful copy-editing. Finally, Nicola Geraghty heard everything in this book first and half-raw, and her support as always made all the difference.
Anthony Elliott
Adelaide, 2021
1 The Origins of Artificial Intelligence
In this chapter, I shall not attempt to develop anything like a comprehensive account of the development or current state of artificial intelligence (AI). Since I want to situate my discussion in this chapter and the next in the context of changing relations between society and technology, I will concentrate mainly, although not wholly, on tracing AI through a range of common uses, divergent histories, economic interests and power structures. AI, at once a specialist field and global industry, is often presented as immutable or inevitable. But AI is plural and pluralizing, woven of a whole tissue of different cultural conversations, social practices and technological assemblages. To say this does not mean ignoring the technical knowledge which underpins AI, or placing the whole weight of emphasis upon the social, cultural and political dimensions of the digital revolution. But it is vital, I shall argue, to see that other forms of power, different stocks of knowledge and other ideologies lurk inside the discourse of AI – all of which have unintended consequences and impact upon social development in the current period. In the opening section of the chapter, I outline some general notions connected with the development of AI, which will help construct key underlying themes of this book as a whole. My focus is on unravelling the many different definitions of AI. In the second section, I situate AI in the broad context of both globalization and everyday life. Notwithstanding the dominance of technical thinking which privileges a ‘black box model’ of inputs and outputs, my argument is that the rise of automated intelligent machines should be studied as expressing or incorporating forms of sociality, stocks of cultural knowledge, and unequal power relations that provide a focal point for the investigation of AI.
What is Artificial Intelligence?
In the case of artificial intelligence, it is widely, though erroneously, assumed that its history can and ought to be mapped, measured and retold by recourse and recourse only to AI studies – and that if any of this history falls outside of the purview of the disciplines of engineering, computer science or mathematics, it might justifiably be ignored or assigned perhaps only a footnote within the canonical bent of AI studies. Such an approach, were it attempted here, would aim at reproducing the rather narrow range of interests of much in the AI field – for example, definitional problems or squabbles concerning the ‘facts of the technology’.1 What, precisely, is machine learning? How did machine learning arise? What are artificial neural networks? What are the key historical milestones in AI? What are the interconnections between AI, robotics, computer vision and speech recognition? What is natural language processing? Such definitional matters and historical facts about artificial intelligence have been admirably well rehearsed by properly schooled computer scientists and experienced engineers the world over, and detailed discussions are available to the reader elsewhere.2
As signalled in its title, this book is a study in making sense of AI, not of AI sense-making. This is not about the technical dimensions or scientific innovations of AI, but about AI in its broader social, cultural, economic, environmental and political dimensions. I am seeking to do something which no other author has attempted. While the existing literature tends to be focused on isolated scientific pioneers in the retelling of the history of AI, the present chapter concerns itself more with cultural shifts and conceptual currents. Something of the same ambition permeates the book as a whole. While much of the existing literature tends to concentrate on specific domains in relation to issues such as work and employment, racism and sexism, or surveillance and ethics, I have sought to register something of the wealth of intricate interconnections between such domains – all the way from lifestyle change and social inequalities
