Storytelling. The terrible Solomons and other stories. Сборник

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great night duly arrived, moonlit and cloudless. A platform had been constructed in a comfortable and conveniently placed tree, and thereon crouched Mrs. Packletide and her paid companion, Miss Mebbin. A goat, gifted with a particularly persistent bleat, such as even a partially deaf tiger might be reasonably expected to hear on a still night, was tethered at the correct distance. With an accurately sighted rifle and a thumbnail pack of patience cards the sportswoman awaited the coming of the quarry.

      “I suppose we are in some danger?” said Miss Mebbin.

      She was not actually nervous about the wild beast, but she had a morbid dread of performing an atom more service than she had been paid for.

      “Nonsense,” said Mrs. Packletide; “it’s a very old tiger. It couldn’t spring up here even if it wanted to.”

      “If it’s an old tiger I think you ought to get it cheaper. A thousand rupees is a lot of money.”

      Louisa Mebbin adopted a protective elder-sister attitude towards money in general, irrespective of nationality or denomination. Her energetic intervention had saved many a rouble from dissipating itself in tips in some Moscow hotel, and francs and centimes clung to her instinctively under circumstances which would have driven them headlong from less sympathetic hands. Her speculations as to the market depreciation of tiger remnants were cut short by the appearance on the scene of the animal itself. As soon as it caught sight of the tethered goat it lay flat on the earth, seemingly less from a desire to take advantage of all available cover than for the purpose of snatching a short rest before commencing the grand attack.

      “I believe it’s ill,” said Louisa Mebbin, loudly in Hindustani, for the benefit of the village headman, who was in ambush in a neighbouring tree.

      “Hush!” said Mrs. Packletide, and at that moment the tiger commenced ambling towards his victim.

      “Now, now!” urged Miss Mebbin with some excitement; “if he doesn’t touch the goat we needn’t pay for it.” (The bait was an extra.)

      The rifle flashed out with a loud report, and the great tawny beast sprang to one side and then rolled over in the stillness of death. In a moment a crowd of excited natives had swarmed on to the scene, and their shouting speedily carried the glad news to the village, where a thumping of tom-toms took up the chorus of triumph. And their triumph and rejoicing found a ready echo in the heart of Mrs. Packletide; already that luncheon-party in Curzon Street seemed immeasurably nearer.

      It was Louisa Mebbin who drew attention to the fact that the goat was in death-throes from a mortal bullet-wound, while no trace of the rifle’s deadly work could be found on the tiger. Evidently the wrong animal had been hit, and the beast of prey had succumbed to heart-failure, caused by the sudden report of the rifle, accelerated by senile decay. Mrs. Packletide was pardonably annoyed at the discovery; but, at any rate, she was the possessor of a dead tiger, and the villagers, anxious for their thousand rupees, gladly connived at the fiction that she had shot the beast. And Miss Mebbin was a paid companion. Therefore did Mrs. Packletide face the cameras with a light heart, and her pictured fame reached from the pages of the TEXAS WEEKLY SNAPSHOT to the illustrated Monday supplement of the NOVOE VREMYA. As for Loona Bimberton, she refused to look at an illustrated paper for weeks, and her letter of thanks for the gift of a tiger-claw brooch was a model of repressed emotions. The luncheon-party she declined; there are limits beyond which repressed emotions become dangerous.

      From Curzon Street the tiger-skin rug travelled down to the Manor House, and was duly inspected and admired by the county, and it seemed a fitting and appropriate thing when Mrs. Packletide went to the County Costume Ball in the character of Diana. She refused to fall in, however, with Clovis’s tempting suggestion of a primeval dance party, at which every one should wear the skins of beasts they had recently slain. “I should be in rather a Baby Bunting condition,” confessed Clovis, “with a miserable rabbit-skin or two to wrap up in, but then,” he added, with a rather malicious glance at Diana’s proportions, “my figure is quite as good as that Russian dancing boy’s.”

      “How amused every one would be if they knew what really happened,” said Louisa Mebbin a few days after the ball.

      “What do you mean?” asked Mrs. Packletide quickly.

      “How you shot the goat and frightened the tiger to death,” said Miss Mebbin, with her disagreeably pleasant laugh.

      “No one would believe it,” said Mrs. Packletide, her face changing colour as rapidly as though it were going through a book of patterns before post-time.

      “Loona Bimberton would,” said Miss Mebbin.

      Mrs. Packletide’s face settled on an unbecoming shade of greenish white.

      “You surely wouldn’t give me away?” she asked.

      “I’ve seen a week-end cottage near Dorking that I should rather like to buy,” said Miss Mebbin with seeming irrelevance. “Six hundred and eighty, freehold. Quite a bargain, only I don’t happen to have the money.”

      Louisa Mebbin’s pretty week-end cottage, christened by her “Les Fauves,” and gay in summertime with its garden borders of tiger-lilies, is the wonder and admiration of her friends.

      “It is a marvel how Louisa manages to do it,” is the general verdict.

      Mrs. Packletide indulges in no more big-game shooting.

      “The incidental expenses are so heavy,” she confides to inquiring friends.

      The terrible Solomons

      by Jack London

      There is no gainsaying that the Solomons are a hard-bitten bunch of islands. On the other hand, there are worse places in the world. But to the new chum who has no constitutional understanding of men and life in the rough, the Solomons may indeed prove terrible.

      It is true that fever and dysentery are perpetually on the walk-about, that loathsome skin diseases abound, that the air is saturated with a poison that bites into every pore, cut, or abrasion and plants malignant ulcers, and that many strong men who escape dying there return as wrecks to their own countries. It is also true that the natives of the Solomons are a wild lot, with a hearty appetite for human flesh and a fad for collecting human heads. Their highest instinct of sportsmanship is to catch a man with his back turned and to smite him a cunning blow with a tomahawk that severs the spinal column at the base of the brain. It is equally true that on some islands, such as Malaita, the profit and loss account of social intercourse is calculated in homicides. Heads are a medium of exchange, and white heads are extremely valuable. Very often a dozen villages make a jack-pot, which they fatten moon by moon, against the time when some brave warrior presents a white man’s head, fresh and gory, and claims the pot.

      All the foregoing is quite true, and yet there are white men who have lived in the Solomons a score of years and who feel homesick when they go away from them. A man needs only to be careful – and lucky – to live a long time in the Solomons; but he must also be of the right sort. He must have the hallmark of the inevitable white man stamped upon his soul. He must be inevitable. He must have a certain grand carelessness of odds, a certain colossal self-satisfaction, and a racial egotism that convinces him that one white is better than a thousand niggers every day in the week, and that on Sunday he is able to clean out two thousand niggers. For such are the things that have made the white man inevitable. Oh, and one other thing – the white man who wishes to be inevitable, must not merely despise the lesser breeds and think a lot of himself; he must also fail to be too long on imagination. He must not understand too well the instincts, customs, and mental processes of the blacks, the yellows, and the browns; for it is not in such fashion

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