as the Mentor of Anti-Marxian Socialism. Concepts of Socialism by S.N. Trubetskoj, S.N. Bulgakov and N.A. Berdiaev, 461, in: Vladimir Solov′oyv (Solov’ëv). Reconciler and Polemicist, E. v. d. Zweerde et al. (eds.), Louvain: Peters 2000, 461–473.
125
Cf. Solov’ëv, Evrejstvo ikhristianskij vopros, 1884, in: op. cit., t. 4, 147–150.
126
Cf. ibid, 160ff. Cf. Stremooukhoff, D., Vladimir Soloviev (Solov’ëv) et son oeuvre mes-sianique, Reprint, Lausanne 1975, 298. He reports that Solov’ëv devoted his last prayer, before dying on July 31st 1900 (old Russian calendar) to the Jews, for his hope on their self-communion was related to believing on a drawing near of theocracy only in this particular case.
127
Cf. Sutton, J., The Religious Philosophy of Vladimir Solovyov (Solov’ëv). Towards a Reassessment, Hampshire 1988, 72.
128
Cf. Solov’ëv, Opravdaniia dobra. Nravstvennaia filosofiia, 1894–1897, in: op. cit., t. 8 vt. izd, 211.
129
Cf. ibid, 369–385.
130
Cf. Solov’ëv, La Sophia, 68
131
Clowes, E., The Limits of Discourse: Solov′ev′s Language of Szyzygy and the Project of Thinking Total Unity, in: Slavic Review 55 (1996), 3, 554.
132
Cf. Kochetkova, Theory, 121f.
133
Cf. Solov’ëv, Smysl′ liubvi, in: op. cit.,16ff.
134
Cf. ibid., 24, and 41–43. Cf. also, Zhiznennaia drama: op. cit., 235.
135
Cf. ibid., 47, and 41–43.
136
Cf. idem, Zhiznennaia drama: op. cit., 327–332.
137
Cf. idem, Smysl′ liubvi, 23f.
138
Cf. ibid, 43–45, and cf. footnote 24 in this chapter
139
Cf. ibid, 59.
140
Cf. ibid, 57f.
141
Cf. Clowes, op. cit., 560.
142
Cf. de Courten, op. cit., 60.
143
Cf. Solov’ëv, Dukhovnye osnovy zhizni, 1882–1884, in: op. cit, t. 3, 376. "Truth" must manifest itself in all realities including the corporal. "(D)ivine principles" (bozhestven-nye nachala) must make part of nature, otherwise "free theosophy" is unthinkable.
144
Cf. ibid, 46f. See in this context esp. Stremooukhoff, op. cit., 274f. He suggests this idea was inspired by a number of sources: 1.) Reading of Gen. I, 27 by Church Fathers like St. Johannes Chrystosomos. 2.) Caballah-teaching on man as to be androgynous. 3.) Jakob Boehme and his theosophy on the restoration the Jungfrau (virgin) in God by human activity
145
Cf. Solov’ëv, Smysl′liubvi, in. op. cit., 29ff.
146
Cf. idem, Zhinennaia drama Platona, 1898, in: op. cit., t. 9, 326f.
147
Cf. idem, Opravdaniia dobra. Nravstvennaia filosofiia, 1894–1897, in: ibid. t. 8 vt. Izd., 79.
148
Cf. Zweerde, Evert v. d, Liefde maaktziend. Vladimir Solovjovs (Solov′ev′s] metafysica van de liefde, in: Tydschrit voor Slavische Literatuur n. 46, 2007, 38f.
149
Cf. Solov’ëv, Opravdanie, in: op. cit., 53–84.
150
Cf. ibid, 66-118.
151
Cf. idem, Liubov′, in: op. cit., t. 11, 236.
152
Cf. Kostalevsky, М., Dostoevsky (Dostoevski]) and Soloviev (Solov′ev). The Art of Integral Vision, New Heaven and London 1997, 113.
153
Cf. idem, Filosofskie nachala tsel′nogo zaniia, 1877, in: op. cit., t.11, 257–259.
154
Cf. idem, Rossiia, in: op. cit., 327–344.
155
Cf. idem, Smysl′liubvi, in: op. cit. 57, first footnote on this page. Solov′ev distances himself from the Gnostic usage of this terminology and uses syzigia in the narrow Greek meaning. Cf. Kolerov, М., Smysl′liubvi v filosofii Vladimira Solo′eva ignosticheskie parallel in: Voprosy filosofii 1995 n. 7, 59–78, for an account on Solov′ev′s preoccupation with Gnosticism between 1891 and 1893.
156
Stremooukhoff, op. cit., 266. He proposes to regard the three short writings Smysl′ liubvi, Krasota v prirode, and Obshchijsmysl′isskustva as an extra unit of discourses.
157
Cf. idem, Krasota v prirode, 1889, in: op. cit., t. 6, vt. izd., 35–49.
