major rivers of what is now eastern Russia. In the early middle Ages, the Slavs lived between the Viking kingdoms in Scandinavia, the Holy Roman Empire in Germany, the Byzantines in Turkey and the Mongol and Turkish tribes in Central Asia. The most common version is that the roots of the Slavs go to the lands adjacent to the Danube, and then scattered across Central, Southern and Eastern Europe. In general, scientists agree with the beginning of the penetration of Indo-European tribes close in lifestyle, rituals and language into the center of Europe in the 3rd millennium BC.
The Slavs, as an already established ethnic group, originally appeared in the area of the Laba River (Elbe), their language was mixed with Baltic and Gothic, which gave a peculiarity to their communication. Some Russian historians believe that the Slavs themselves are a mixture of Goths and Balts from the territory of Belarus (that is, Belarusians Gutov-Gepids) and, possibly, Poland. The formation of the Slavs took place in this campaign, in which Iranian-speaking Alans or Sarmatians took part, also possibly a composite group. It is believed that the real Slavs in origin and genetic terms are the Slavs who settled the territories of the present northern Germany (Obodrites, Rusyns, etc.), the Czech Republic and Southern Poland (Lyakhs). The rest of the group are not Slavs, they are considered «Slavs» only because they adopted the language from the Slavs who captured them. Close in location in genetics and anthropology to the Slavs are the Western Balts, Belarusians and Mazurs. Not all other Slavs are Slavs, there is nothing in common between them except the language, Russians, who, being Finno-Ugrians and Turks, are not even Indo-Europeans. Slavic princes and similar Sarmatian Bulgarians who came to us from the Volga are not the «Slavic Slavs». The only language as close as possible to Slavic is Bulgarian (the rest are synthetic). This shows that the Bulgarians have not completed the transition to the Slavic language. This is confirmed in the Novgorod expedition of academician Valentin Yanin in the Novgorod letters: in the analytical Slavic language, the local Sami, whom did the Rurik’s Obodrites colonize. Only after 250 years, the Sami Obodrites began to be called «Slovenes» and the language of the birch bark letters of the Sami was recognized as synthetic Slavic, this is written in the «Tale of Bygone Years». The Slavs have always been a warlike nation, it was the main ethnic force of the Varangians, mainly Polabians, Czechs and Lyakhs. The Slavs of Polabia invented the institute of chivalry. Thanks to their military and knightly art, they managed to subdue vast territories of Central and Eastern Europe, thanks to this, the locals mastered the Slavic language.
The Slavs were the most sought-after commodity in the slave trade as they were the most numerous people in Europe. There was a time when Slavs – slaves supplied to Constantinople were numerous. The most correct version lies in the correct and balanced analysis of the name of our people, resorting to which it can be understood that the Slavs are a community united by one common religion: paganism, who glorified their gods with words that could not only pronounce, but also write! The Slavs brought glory to their gods, and glorifying them, glorifying their deeds, they united into a single Slavic civilization, a cultural link of pan-European culture.
Being the largest nation in all of Europe, scientists still cannot determine the exact origin of the Slavic people. Some suggest that their origin began from the Aryans and Germans. Some put forward a version about the ancient Celtic origin of the Slavs. Today, the culture of the Slavs unites many countries and peoples, the Slavic people occupy a huge territory in terms of their number. Now, the Slavs are an Indo-European people who, despite the difference in mentality, nationality and versatility, actively participates in the development of history.
The Holy Book of the Slavs is the book of Veles. The Book of Veles is an ancient Slavic monument that has survived to the present day. It is a symbol of the Old Slavic script of the 9th century AD. This book tablet is one of the official proofs that paganism existed in Russia. Slavic magi carved this book on wooden tablets. The old dilapidated tablets describe the history of Ancient Russia from 650 BC to a quarter of the 9th century. The book of Veles itself was simply called a book, because in the chronicle it there is its name – a book. Perhaps the god Veles was mentioned or simply revered at that time. And the book was called the book of Veles.
The book of Veles has the second name of Ploshchechkin’s hut. Pagans especially revere this book as the main material proof of the existence of their religion. The first publication of the text took place in 1950 in the city of San Francisco. The text was published thanks to two Russian emigrants Yu. P. Mirolyubov and Al. Kurom (A. A. Kurenkov). The falsification of this book appeared in the 19th century, in order to primitively imitate the Proto-Slavic language. Yu. P. Mirolyubov himself is considered a forger of the book, and the whole story of the appearance of Veles’ book belongs to him. According to him, the text was copied from wooden tablets lost during the war. These tablets may contain information about the ancient Slavic history from about the 7th century BC to the 9th century AD, as well as legends and prayers. Following his story, the location of the wooden planks occurred in 1919 during the retreat from Moscow. They were found by a Colonel of the Volunteer Army, by the artist Fyodor Arturovich Izenbek, in one «plundered princely estate of the Zadonskys, or Donskys». The location occurred on the floor in the looted library. All the plates were approximately the same size – 38 × 22 cm, half a centimeter thick and had a hole for fastening with a belt. The tablets were scratched with incomprehensible writing; the text was scratched with an awl or burned, and then covered with varnish or oil.
Mirolyubov learns about the tablets when Izenbeck settled in Brussels in 1925, and studies them. The tablets disappear without a trace after Isenbeck’s death in August 1941. The tablets were stolen from Izenbeck’s apartment in Brussels. A.I. Asov states the version that M. Yu stole the tablets. Sheftel for the purpose of their research. M. Yu. Sheftel was an employee of Prof. Ekka. During the German occupation in Ahnenerbe, a department was headed at the University of Brussels. According to relatives, the only thing known about the fate of Sheftel is that during the war he was captured in a French camp while escaping from German persecution. After the war, the tablets were sold to the Mormons. Unfortunately, there is no documentary evidence that anyone other than Mirolyubov saw the «Izenbek tablets».
Russian Russian Writings, a report on pre-Cyrillic writing, was read in the city of San Francisco at the Russian Center. This event took place on August 10, 1952, with a report made by Al. Kur, in which it was claimed that the Russians had their own writing even before the arrival of Cyril and Methodius. In the same year, Kur addressed readers with a request to clarify the fate of the ancient tablets from the Isenbeck library. Kur addressed readers with the help of the pages of the magazine «Firebird», the printing organ of the Russian Center in San Francisco. Yu. P. Mirolyubov responded to this request in September 1953. The correspondence of Kur and Yu. P. Mirolyubov is partially published by A. Asov.
The first publication about the «Veles Book» not the full version appeared in the USSR in 1960. The full version appeared in Russia in 1990 by O. V. Tvorogov and is guided by the typewritten text of Mirolyubov. Yu. P. Mirolyubov is an author on Slavic folklore, artistic works and amateur compositions.
CHAPTER 4
The Baptism of Russia
The period of Russia’s history before the adoption of Christianity did not fit into any «standard» pattern – it was not similar to the primitive communal system, nor to the slave owning, nor to the feudal. Rather it looked like a socialist. In the period before the baptism of Rus, the Russ undoubtedly had their own state and at the same time, there was no class society, in particular feudal. And the disadvantage was that the «classical» Soviet ideology claimed that the feudal class created the state as an instrument of its political domination and suppression of the peasants.
The Old Russian Slavs, they did not accumulate wealth, they did not leave an inheritance, they did not have the meaning of life to make
