Catholicism For Dummies. Rev. Kenneth Brighenti

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the Bible.

       Baptism, the rite of becoming a Christian, is necessary for salvation. This is true whether the Baptism occurs by water, blood, or desire (see Chapter 8).

       God’s Ten Commandments provide a moral compass — an ethical standard to live by. We discuss the Ten Commandments in detail in Chapter 12.

       There is one God in three persons: the Holy Trinity. In other words, Catholics embrace the belief that God, the one Supreme Being, is made up of three persons: God the Father, God the Son, and God the Holy Spirit (see Chapter 2).

Catholics recognize the unity of body and soul for each human being. So the whole religion centers on the truth that humankind stands between the two worlds of matter and spirit. The physical world is considered part of God’s creation and is, therefore, inherently good until an individual misuses it.

      The seven sacraments — Baptism, Penance, Holy Eucharist, Confirmation, Matrimony, Holy Orders, and the Anointing of the Sick — are outward signs that Christ instituted to give grace. These Catholic rites marking the seven major stages of spiritual development are based on this same premise of the union of body and soul, matter and spirit, physical and spiritual. You find out more about the sacraments in this chapter’s section “Worshipping as a Catholic: The Holy Mass,” as well as in Chapters 8 and 9.

      

Grace is a totally free, unmerited gift from God necessary for our salvation. Grace is a sharing in the divine; it’s God’s help — the inspiration that’s needed to do His will. Grace inspired martyrs in the early days of Christianity to suffer death rather than deny Christ. Grace bolstered St. Bernadette Soubirous to sustain the derision of the locals who didn’t believe she’d seen the Virgin Mary. You can’t see, hear, feel, smell, or taste grace because it’s invisible. Catholic belief, however, maintains that grace is the life force of the soul. Like a spiritual megavitamin, grace inspires a person to selflessly conform to God’s will, and like the battery in the mechanical bunny, grace keeps the soul going, going, going, and going. Because grace is a gift, you can accept or reject it; if you reject it, you won’t be saved, and if you accept it, you have to put it into action.

      WHY IS THE CATHOLIC CHURCH’S HOME IN ROME?

Saint Peter, the first pope, began his ministry in Jerusalem. Eventually, he ended up in Rome, where he was its first bishop and was then crucified and buried on Vatican Hill. That spot was imperial property, but in the fourth century, the Roman emperor donated the land and buildings to the pope in compensation for property and funds that were seized from Christians during years of Christian persecutions (a topic we discuss in Appendix A). It’s important that the Church continues to have its home in the place where Saint Peter spent his final years and was bishop and pope.

      Respecting the role of the Church and its leaders

      Catholics firmly believe that Jesus Christ personally founded the Church and He entrusted it to the authority and administration of Saint Peter (the first pope) and his successors. In this section, we explain what Catholics believe the Church really is, as well as how its leadership is structured.

      What “the Church” really is

      The word church has many meanings. Most obviously, it can signify a building where sacred worship takes place. The Catholic Church is not one particular building even though the head of the Church (the pope) lives next to Saint Peter’s Basilica (the largest church in the world) in Rome. People who use the church building — the body or assembly of believers — are also known as the church. When that body is united under one tradition of worship, it is called a liturgical church, such as the Eastern Catholic Church, the Melkite Church, the Ruthenian Church, or the Latin or Roman Rite Church.

      

Catholic Churches may differ liturgically, but they’re still Catholic. The two main lungs of the Church are the Latin (Western) Church and the Eastern Catholic Church. The Latin (Western) Church follows the ancient traditions of the Christian community in Rome since the time of St. Peter and St. Paul; most parishes in the United States, Canada, Central America, and South America celebrate this type of Mass, said in either the location’s common tongue or Latin. The Eastern Catholic Church, which includes the Byzantine Rite, celebrates its Mass like Greek or Russian Eastern Orthodox Churches. Both Masses are cool by the pope, though.

      At an even more profound level, the entire universal Church (meaning the Catholic Church around the world) is theologically considered the Mystical Body of Christ. In other words, the Church sees herself as the living, unifying, sanctifying, governing presence of Jesus Christ on earth today. Not just an organization with members or an institution with departments, the Church is an organic entity; it is alive. Its members, as Saint Paul says in his epistle (1 Corinthians 12:12–31), are like parts in a body. Just as your body has feet, hands, arms, legs, and so on, the Church has many members (parts) but is also one complete and whole body. (See Chapter 5 for a complete discussion of this topic.)

      Unlike a club or association you belong to, the Church is more than an informal gathering of like-minded people with similar goals and interests. The Church was founded by Christ for a specific purpose: to save us. The Church is an extension of Jesus and continues the work begun by Him. He came to teach, sanctify, and govern God’s people as the Anointed One (called Messiah in Hebrew and Christ in Greek).

The Church is necessary for salvation because she is the Mystical Body of Christ, and Christ (being the Savior and Redeemer of the World) is necessary for salvation because He is the One Mediator between God and man. People who do not formally belong to the Church are not de facto lost, however, because the Church believes in the universal salvific will of God. In other words, God offers salvation to all men and women, yet it is up to them to accept, believe in, and cooperate with that divine grace.

      Anyone who has not consciously and deliberately rejected Christ and the Catholic Church can still be saved. In other words, besides the formal members (baptized, registered parishioners), there are many anonymous and unofficial members of the Church who act in good faith and follow their conscience, living virtuous lives. Someone may be innocently ignorant of the necessity of Christ and His Church and still achieve salvation from both.

      One body with many members: That is how the Church sees herself. Her mission is to provide everything her members need — spiritually, that is. From the seven sacraments that give us grace to the Magisterium that teaches essential truths to the hierarchy that brings order through laws and governance, the Church is there to give the soul what it needs on its journey to heaven. More than a convenient option, the Church is a necessary and essential society (community) where members help each other, motivated by the same love.

      The Catholic chain of command

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