Becoming a Reflective Practitioner. Группа авторов

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De Salvo (1999) for a summary of Pennebaker’s work.

      1 1. Atkins, S and Murphy, K. (1993) Reflective practice. Nursing Standard 9(45) 31–37.

      2 2. Beck, CY (1989) Everyday Zen. Thorsons, London.

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      4 4. Boyd, E and Fales, A (1983) Reflective learning: key to learning from experience. Journal of Humanistic Psychology 23.2; 99–117.

      5 5. Brooks, S. (2004). Becoming a transformational leader. Unpublished Masters in Leadership dissertation. University of Bedfordshire.

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      7 7. Coleman D & Willis D S (2015) Reflective writing; the student nurse’s perspective on reflective writing and poetry writing. Nurse Education Today, 35(7):906–911.

      8 8. De Salvo L (1999) Writing as a Way of Healing: How Telling Our Stories Transforms Our Lives. The Women’s Press, London.

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      13 13. Holly, M L (1989) Reflective writing and the spirit of inquiry. Cambridge Journal of Education 19.1; 71–80.

      14 14. Johns, C. (1997). Implementing clinical supervision [guided reflection] within an NHS Trust: Study 1. Unpublished Rep. Centre for Reflective Practice, Institute for Health Services Research, University of Luton.

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      16 16. Manjusvara (2005) Writing Your Way. Windhorse, Birmingham.

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      18 18. Paramananda (2001) A Deeper Beauty: Buddhist Reflections on Everyday Life. Windhorse, Birmingham.

      19 19. Pennebaker, J (1989) Confession, inhibition and disease. Advances in Experimental Social Psychology 22:211–244.

      20 20. Pennebaker J (1990) Opening Up: The Healing Power of Confiding in Others. Morrow, New York.

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      22 22. Pennebaker, J, Mayne, T and Francis, M (1997) Linguistic predictors of adaptive bereavement. Journal of Personality and Social Psychology 7: 863–871.

      23 23. Plath S (1975) Letters Home. Harper & Row, New York.

      24 24. Remen R (1996) Kitchen Table Wisdom. Riverhead Books, New York.

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      26 26. Smyth J., Stone A., Hurewitz A, & Kaell A. (1999) Effects of writing about stressful experiences on symptom reduction in patients with asthma or rheumatoid arthritis. Journal of the American Medical Association 281; 1304–1309.

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      Christopher Johns

      Having written a description of the experience, the practitioner moves into the second dialogical movement to reflect on the experience guided by the model for structured reflection (MSR) with the aim of learning through gaining insight.

      The MSR is used worldwide, especially in healthcare professions, for example, NovelestskyRosenthal and Solomon (2001). It is designed to enable practitioners to access the depth and breadth of experience necessary to gain insight. It moves through a reflective spiral from significance to insight. Significance lies on the surface of experience, whereas insights lay deep within. Insights are learning that change the practitioner in some way towards realising their vision of practice as a reality. Insights may be expressed as ‘what I learn from reflecting on this experience?’

      The MSR cues and their sequencing are not prescriptive. However, the novice reflective practitioner will benefit from systematically applying them until they become second nature. With experience of using them, the practitioner naturally internalises them so that they become embodied and used more intuitively. The descriptive and reflection phases (first and second dialogical movements) will inevitably merge. The cues will naturally shape the practitioner’s gaze in clinical practice, nurturing the development of reflection within practice, not just after the event.

       Source: Christopher Johns/18 edition – December 2019.

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Preparatory phase – Bring the mind home
Descriptive phase – Write a description of an experience (Dialogical movement 1)
Reflective phase cues (Dialogical movement 2)
What is significant to reflect on?