years with a “democratic” frenzy. Thus, every Zeref will destroy his people to climb over the corpses to the top of power. The more insignificant the candidate, the less time he needs to be happy at the top; even five minutes is enough. And the democratic catalyst is just pouring this very thought into the crowd – you all are a person! Everyone can. It means everyone can be president. And what is needed for this? It would be best to lay, then trade in the people’s interests to breathe fame for five minutes and maybe money, more money. All Zerefs are violent radicals. So, the lies will be the wildest and most cynical here.
The term flotagia appeared in revcon (a neologism from two words flotation and Refag to understand this process. Refags are people with market self-reflection).
In the first stage, financial fascists support the young nation-states, whose young or conditionally young elite begins to squeeze out cultural former soviet intelligentsia so as not to interfere with what is called democratic reforms (by injecting a catalyst of egoism into their heads). At the same time, leaving only their “savages” in power. This is reforms or whatever else, but the crisis of governance and the ideological desert are creeping up imperceptibly but surely.
In the second stage, when enough has taken place through the gentle squeezing of rivals to forget about them, the ruling elite begins to remember but also insist on obsolete anachronisms. The old history of the Middle Ages is ascending to the skies by local academics. That’s what the bourgeoisie and local people want in the end. These are just the laws of an old, obsolete law that has reanimated market catalysts. This means that in addition to the generic revival, antiquity tribal thinking mores should also be revived with some adjustment to the market and the world’s fascist financiers. It’s just the parliament building and similar structures, which are just large rooms where some people (parliamentarians) just sit and vote. With the revival of the law of old, all its new participants will use the words freedom and democracy fashion (this is just for fashion and for importance; catalysts unleash the language in one direction). There will also be a stock exchange next to the monumental administrative buildings. These fashionable words will not interfere with the resurgent tribal arrogance and belligerence. But to attack an invisible enemy, preparation is needed (while the catalyst excites)
Flotagia is a process when any action in the name of local nationalism leads to a deterioration of both nationalism itself and the conditions of existence of the traditional population. It is enough to look at the countries where nationalism has already been revived and is supported by financial fascists. Nationalism is such a zugzwang for regimes that at the first stage, everything seems to be fine; every one is pleased, but then every move of nationalism will be against the local rulers themselves. Every blow to the cultural traitors and heroes of the imperial and colonial past, like the same demolition of monuments, will revive militancy and make these peoples modern tribes because the main occupation of a tribal hunter is war. The world government also needs it because it allows it to restrain the growth of the population of the cultural periphery.
Flotagia is the replacement of principles with petty egoisms of most of the provincials, who did not know these very principles and did not have time to understand what it is. There are no principles and no choice of means; there is a mad passion, a crazy passion for being like Europeans. But this imitation is, of course, mechanical and material initially. Everyone wants to get rich quickly by imitating the elite
Chapter 4
Frog caviar
What is the danger of flotagia thus involving the archaic population in market relations?
The market materializes the archaic energy of competition and destruction.
Blood and kinship play a cruel joke with the archaic population. The same joke is taken under control by external forces. That is why radical Islamism and nationalism, which are super-controlled from the outside, are dangerous.
If we talk about the Arabs of the Maghreb, they had to try everything. Many reform officers adopted nationalism or national socialism. But they didn’t know which side to choose – the West or the USSR. Before the Suez Canal crisis, Abdel Nasser was the best friend of the German National Socialists, who did not have time to escape to Argentina. Some of these “specialists” settled in Egypt. However, the power and authority of the USSR allowed these Arab socialists to talk about socialism in general. (I don’t know, is the Ba’ath Party socialist rather than nationalist? Because the catalysts of socialism still excite local patriotism among the Zerefs. But the catalysts of socialism are still, closer to my reflection, less harmful to Zerefs peoples than the catalysts of democracy).
If the current catalysts increase the capacity of life, then the population will grow rapidly, like in Libya under Gaddafi, Iraq under Hussein, and Egypt under Mubarek.
However, all the leaders of Asia do not take into account one important thing:
The population is growing exponentially, and the benefits of maintaining the standard of living are arithmetic. But all the Zerefs want to dominate! At least to live with dignity and not be disgraced in front of relatives. (That’s why the Zerefs mostly brag about where they work or where the children study at weddings and commemorations. If children study in the USA, then it’s just great!) The socialist catalyst pours equality into the heads, and the democratic one – inequality. Which is better? The question is rhetorical. However, the local native elite is constantly enriching itself, thereby irritating the crowd, which is the main reason for the uprising (in Egypt, the Mubarak clan ruled for over thirty years, which is all tired). People who don’t understand anything about democracy want to throw off this native elite so that the next tadpole becomes a frog (I use the evolution of a frog from caviar into a tadpole and a frog itself all the time in Revcon. If you declare a tadpole a frog, it will still be a tadpole, but he will still become a frog and not something else. The democratic catalyst and his laboratory assistants want the caviar to be democratic right away. It’s impossible. I hope this is clear now).
The outstanding boxer of our time, Meni Pacquiao, built several multi-story houses for the poor at his own expense. Why did he do it? Because he’s a politician now. And perhaps the people of the Philippines will elect him president.
Without a democratic catalyst in the minds of Filipinos, it would have been impossible for some fist-fighting expert to become president.
After a while, children will be born again in this area, and a lot of children and the same problem will arise as if there was no Pacquiao, and he did nothing. But you can say to Pacquiao that Pacquiao’s act of goodwill is a simultaneous act of populism from Pacquiao.
Of course, flotagia excites traditional people to breed (to fight?), but flotagia does not prepare officials at all. Zerefs become officials and steal again, stealing endlessly, like a hungry loader who got into a grocery warehouse.
Why do different crooks get into officials?
This is a different question and, in fact, a problem for my other book (which is being prepared).
Both democracy and socialism work with the lower classes all the time, where there is rapid reproduction. This is probably the scourge of all mankind. Tradition does not give a chance in the face of another aristocracy or local elite for the children of “commoners” to get to the top. So do the commoners, who gained power due to the revolution and coups. They attach only their children and relatives to big money. Does caviar turn into a frog
