Your children are not your children. Павел Эрзяйкин
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Very often the woman, disappointed in her marriage, tries to bring up her son with certain traits of character she lacks in her husband, i.e., her husband didn’t turn out to be a prince, but her son is going to be the very prince she has been waiting for all her life. The father may also have some plans for the child: he wants his son to be a famous football player, and his daughter a polyglot. So children are born in the atmosphere of some demands and expectations connected with them. Sometimes these demands overwhelm parents to such a degree, that they hardly pay attention to the uniqueness of their children. Parents impose their ideas upon them not caring about their children’s abilities and desires.
Parents fancy a socially justified project for children: they want them to treat people or perform on the TV screen, to be involved in socially useful and socially acknowledged activity, so that the neighbors would come and say, «What a son you have raised!» However, if the son is engaged with something he enjoys, but the society doesn’t consider this profession prestigious and useful, parents start terrorizing him, «This isn’t the right job for you!» I don’t mean here that children shouldn’t choose socially aligned profession to preserve their individuality and uniqueness. I mean that parents shouldn’t impose their own ideas about the «right» and «wrong» professions: «If you were a doctor, I would be proud of you.» It’s not the main thing to become a doctor and treat people. More important is that your children put life into their work, do something sincere, not waiting for the praise, not hoping to earn parents’ love, but for themselves, because it’s impossible for them to live without their work. It doesn’t matter what your children choose, support them, be beside them and, if needed, protect your children’s choice from those who criticize them.
The desire to bring up «right» comes from the fear to make a mistake and possibly to be ashamed of bringing up somebody «wrong» for society. This isn’t because society can really judge us – we judge ourselves ahead, choosing to do everything right, according to the ideals (nobody knows who and when created) as the cornerstone of our upbringing. Parents get preoccupied by their own image – not to be guilty, not to be a looser. They want to have such a child so that everybody will see what a good mother you are. Then, your sacrifice and tortures won’t be in vain, and you will be able to justify your failed life for devoting it to your son: he has become such a «nice» guy – meaning that your denial of your private life and your failure to become a «friend,» a «lover,» a «wife,» a «specialist» were not in vain.
Children’s upbringing by mothers concerned with public opinion is perceived by these mothers as something ideally right. They don’t take into account the child’s potential and personality. The mother considers her child as something made of modelling clay, which can be shaped according to public expectations. Then these public ideals turn to be «dead» and not working, but the child filled with them entering the world becomes inadequate. Have you heard parents saying to their child, «Money is good. Look at businessmen – learn from them, open your own business, take a risk and start earning money.» This is never told. On the contrary, parents try to leave their children in the fairy tale, supporting their infantility and capriciousness. Because if children are weak, always cry and can’t step aside from their parents, these very parents start having the reason for life: «At least somebody needs us.»
Children, being dependent and feeling parents’ pressure, can’t decide to protest for a long time, can’t achieve anything and proclaim their individuality. Not being able to earn their living, to live separate, to be supported by friends, they are left face to face with their parents, grandparents – adults, having some rights and plans for their children. In his novel «The man who laughs,» Victor Hugo told about comprachikos (in Spanish – «children buyer»), who turned stolen kids into monsters (putting some parts of their bodies into blocks to break body proportions during physical development) and then sold them as entertainment (jesters) for the Royal court. Social upbringing reminds of the comprachikos’ actions: when we put some parts of children’s personalities into blocks, preventing natural development and somehow castrating them, depriving them of the internal harmony.
Сhildren may even die if they don’t have the environment, the ways and chances to fulfill their potential. Children understand it not at the intellectual, but at the natural level, and then they choose «not to live» – to die or fall ill. Only in the first year the child receives strong support from parents. First steps, first words, first using of the baby potty – everything is encouraged and causes a storm of emotions in adults, that’s why after birth children develop so rapidly. Then, when two-year-old children say that they will do everything themselves («I’ll cook myself, wash myself, sweep myself»), their development is slowed down by parents.
Children's willingness to take risks, crazyness, activeness and participation in life, the desire to influence, to build, to create frightens inert parents. They begin to forbid, talking about some stupid consequences, which they have never met or seen themselves. Immediately they get scared and start evaluating, «It’s bad,» «This is no good,» «You can get sick.» Parents fear that children will not need them and try to intimidate them – «You will break it!», «You don’t know how…», «You will spoil it.» Children insist – parents first bribe, and if it doesn’t work, start intimidating and punishing. This is how the Fear of Fear and Fear of Pain are formed. They paralyze children and make them passive. In addition, children grow with the feeling that things, food and neighbors – all external – are more important for parents than the manifestation of their children’s personalities.
«Good children» are «dead children.» Their parents succeeded in killing their individuality, intuition, creativity, joy, spontaneity, initiative and passion. These are scared children, having lost their childhood and the source of life. Children who are «alive» are always «crazy,» they are beyond the limits of our understanding of expedience, appropriateness and rightness and therefore they can’t be good – they will get in our hair, annoy us and bother with strange ideas and tricks. In fact, children are capable of doing absurd things (from our point of view): they can turn chairs into planes, paper into money and glass into diamonds. We don’t understand that, we don’t want to understand and immediately forbid, just in case, trying «to make an order in the dark room»: «You can’t! Boogeyman will take you up!» – «Why?» – «Just because…» – «But what have I done?» – «You mustn’t! That’s all! When you grow up, you will understand. Now you are too little to protest!»
I remember a woman came to me to consult, and I asked her to write an application for a «good son,» and she was absolutely serious writing that she wanted him to do this and that and to say so…
She wasn’t an exception – I often met parents, who «played» parents, then the «toy» broke down and they went to the psychologist: «Repair him for me. I was bringing him up, but suddenly he broke down and became unsuitable for use, uncontrolled, restless and a stupid parasite.» At the same time the mother was sure that everything was OK with her, it was only with a child that something was wrong. So first of all I consult this mother, and then get down to a child, and if the mother doesn’t understand, it’s useless to treat the child. When you communicate with these mothers, there is a feeling that their only desire is to kill children’s personality as quickly as possible and make them suitable for control, the so-called «handheld robots.» If you want to play – turn on the toy, if you lose the desire – turn it off. Well, luckily that mother quickly realized that she couldn’t get a child with the help of application. This would no longer be a child, but a doll.
I always repeat: learn to live from children. A man came to me: «I don’t know what to do – troubles are