Jesus’ Teachings about the Father. Reconstruction of early Christian teaching based on a comparative analysis of the oldest gospels. Oleg Chekrygin

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Jesus’ Teachings about the Father. Reconstruction of early Christian teaching based on a comparative analysis of the oldest gospels - Oleg Chekrygin

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category of angelic and demonic entities, their armies and worlds, there is a long, millennia-long history of gradual transformation from ancient superstitions into a pagan pantheon of many major gods and smaller gods, many of whom played a secondary role and performed official functions (for example, messengers, or perpetrators of punishments, executions, intimidations, judgments, and so on) assigned to the peoples under the main gods. How this evolution of myths, which ended in Judaism (IV of century BC) borrowed and learned from the Sumerian-Babylonian legends notions of whole special worlds beyond the visible world: heaven as the seat of the gods and of the angelic hosts, and hell (Sheol), as the place of residence of the souls of the dead before the general resurrection at the Last Judgment, and the demons tormenting them; enemies of the human race, led by the devil,.. all of this is traced in the most detailed way in the above- mentioned book of Petrov. S That is, there are no angelic ranks and the heavenly hosts, and there is no wickedness in high places and the world of demonic spirits, although so many believe passionately in such creatures and speak of them as the reality: – the saints, and sinners – Christians of all times and nations. All these are the later inventions of Christian dreamers, the fruit of their inflamed imagination, warmed up on the thong of ancient superstitious legends. The generalization of all this legendary “heavenly” hierarchy was compiled within the framework of the church teaching of Christianity in a book of the fifth century called “The Heavenly Hierarchy” [26] byunknown authors under the false name “Dionysius-Areopagite”, from 70 AD, who lived in first century, obviously, and not in the fifth century, he would not be able to live for that many years even if it was a miracle. The purpose of the forged authorship of this pseudo-epigraph, apparently, was to give more credibility by the authority of the apostle himself – as all this fabulous “heavenly army” looked so implausible even then for Christians of that time.

      4. There were no holy animals Kerim (cherubim) and Saraf (seraphim)[27], borrowed by Christianity from the painful “prophetic” visions of the ancient Hebrew “seers”. Moreover, all the “prophecies” of these prophets, led by no means by the Spirit of God (which – despite church teachings did not descend on any of the people, except Jesus, until the day of Pentecost), suffer either from manic mental disorders with “visions” and “voices”, or the propaganda bias of custom-made manipulators. Visions of this entire fairy-tail hierarchy, it seems, occurred only in the troubled heads of various mentally unhealthy people, including the “holy prophets and visionaries.” All these are wholly and completely fictional characters, the product of either imagination, or disease based on superstitious fears and psychiatric “visions”.

      As for the conjuncture-political side, as a rule, inherent in any prophecy, then the most accurate description of all these ancient biblical “prophecies” I met in the book by Latynina[28]about Jesus: “However, one thing should not be underestimated: the extremely pragmatic nature of Jewish theology. Under King Josiah this theology reflected the interests of Josiah surprisingly well, under Ezra this theology reflected the interests of Ezra remarkably well, and under the Hasmoneans it perfectly reflected the interests of the Hasmoneans.

      All the prophecies that we have already cited in this book (and those that we have not cited yet) were made exclusively in retrospect and in favor of a completely specific political addressee. Only when they did not come true, their acualization was transferred to an indefinite future” – a devastating characteristic by a Jewish writer who cannot be suspected of being committed to Christianity.

      5. Here’s what follows from all this for those who read the New Testament. There are many episodes in the New Testament related to the miracles of casting out demons both by Jesus and his disciples. And conversations with Him about this, His statements on this topic, attributed to him references to the devil, Satan, Beelzebub and demons. Based on what I said above, we must make a choice: either Jesus Himself believed in all this fairy-taly hierarchy and He Himself was at the mercy of these ancient superstitions – and in that case He cannot be the Omniscient God and the Son of God. Or all this was attributed to him by those who themselves believed in it, thought that Jesus also believed, and ascribed it to Him when writing the Gospels.The choice is not rich: just out of two. However, I personally choose the latter for myself, that is, I believe that the mention of angels and demons in the Gospels is attributed to Jesus by superstitious ignoramuses. For me, Jesus, being the Son of True God, undoubtedly possessed Divine Omniscience, and knew perfectly well how the world works and everything about the Kingdom of Heaven (“If I tell you about earthly things and you don’t understand what will happen if I start talking to you about Heavenly?” (Jn 3.12)) – and therefore, for me, any evangelical events and sayings of Jesus concerning: hell, demons, angels, demons expulsion, general bodily resurrection from the dead, the Second Coming, the Last Judgment, the End of the World and other eschatological expectations, again uncritically adopted into Christianity from the Hebrew biblical paganism. And as a result of this choice, I have a scalpel in my hands – the very criterion for selecting the reliability of the Gospel texts – with the help of which I can surgically cut out from the New Testament a malignant tumor of Judaism with its fairytale metastases in records, attributed to Jesus.

      6. I believe that Jesus was not who He was so persistently presented both by the ancient beneficiaries of the gospel falsification, and by the current Judaizers, the seekers of the “historical Jesus”. Nothing about his ancestral Jewry, family, parents “from the clan of David”, the prophesied place and the circumstances of the birth, and his belonging to the Jewish religion since childhood: really we do not know anything from anywhere except the first chapters of the synoptic Gospels, clearly written later in front of Marcion gospel by unknown counterfeiters in the second half of the second century, when to get real facts about any of this was no longer possible. Same way how reliably nothing is known about Him at all until His appearance at the sermon. Due to the complete lack of information about the childhood, adolescence and youth of Jesus, it is simply impossible to say anything definite about this period of Jesus’ life – there is nothing to take information from, even hypothetical.

      7. At the same time, it is quite grounded to suppose that Jesus the Galilean was not a Jew, because he could not be: in Galilee at that time there were no Jews-robbers hated by the population of Galilee only as gangs and military units during raids of the pagan Galileans [29]– robbers who infiltrated into Galilee. Jesus also was not a preacher of Judaism and the Hebrew god Jehovah, but denounced it, as the” devil " (John 8,44).

      8. From non-biblical sources in general about Jesus, you can learn only two things: 1 – He had a brother named Jacob, which Josephus mentions[31], and therefore both mother and family; and 2 – Jesus is considered a FALSE prophet of Nazariteism[32], an ancient sect of the inhabitants of Galilee, who confessed a Mandean, non-Jewish god, whose belief was apparently borrowed from the Zoroastrians and brought to Judah from Babylon after the return of the Jews from captivity four hundred years before Christmas. But the true prophet of this religion was John the Baptist, whom, according to the Nazarene legend, Jesus betrayed as a teacher, creating his own sect and his own teaching, not Jewish and not Nazarene. John himself, apparently, was a Mandeus and Nazarene preacher of the Babylonian god Ahura Mazda [33], alien to the religion of Judaism, and was killed by the Jews precisely for this preaching. Attempts to portray him as a preacher of Judaism are obviously untenable, and the story of Herod’s impious marriage is a rather obvious

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