let alone graves and shrines.’
‘That’s only if you take the Bible literally, Daniel.’
He noticed Gabrielle’s cheeky grin when she said this. She’d always had that look when she won a round in their intellectual sparring – even when she was a teenager. And of course she was right. He was supposed to be a serious scholar not a sycophantic follower of religious dogma. Furthermore, the biblical account was certainly confused as to the order of events. In fact…
‘Daniel?’
Gabrielle’s voice cut into his cogitation. There was a note of concern in her tone. He realized that his train of thought had found expression on his face and she was alerted by it.
‘I’ve just had a thought. We may have been looking in the wrong place.’
‘Meaning?’ Mansoor prompted.
‘In the Bible, I mean. About the text on the stones. The story of the Ten Commandments is actually somewhat convoluted. It starts off in Exodus 20 with God giving a series of commandments orally to all the Israelites, amidst smoke and thunder. Those commandments are the ones we all learnt as children. You know, thou shalt not kill, thou shalt not steal, etc. You could call them the official Ten Commandments. But in fact nowhere in the Bible does it actually say that those are the Ten Commandments. Then after that, the Bible continues by stating that the Israelites were so afraid of all that smoke and thunder that they pleaded with Moses to go up to the top of the mountain and get the rest of God’s law and bring it down to them. So Moses goes up the mountain and God tells him a whole long list of laws, called the Testament of Moses, which Moses duly writes down on two tablets of stone.’
‘So you’re saying that the tablets of stone might actually contain this Testament of Moses, not the Ten Commandments?’ asked Mansoor.
‘That’s what it says in the Bible. But, there’s a problem with that, because the Testament of Moses is much too long to be written down on a couple of tablets of stone. It would have needed more like a dozen tablets to record that much detail.’
‘Then what could it be?’ asked Mansoor.
‘The clue to that comes from what happened next. According to the Bible, the Israelites were getting restless over the amount of time Moses was spending up the mountain. They thought Jehovah had abandoned them. So they melted down all the gold they had brought with them from Egypt and turned it into the Golden Calf, to worship the cow goddess, a local god of the region. And when Moses finally came down from the mountain, he saw the people worshipping the Golden Calf and blew his top – smashing the tablets in his anger. Then after he calmed down a bit, he got the Israelites to repent for their sins and then he went back up the mountain with another pair of blank stone tablets to get the commandments all over again.’
‘But he didn’t break the second lot of stone tablets,’ said Gabrielle.
‘No, those were the ones that ended up in the temple in Jerusalem. But let’s get back to what happened at Mount Sinai. When Moses went up the mountain a second time, in Exodus 34, he actually got an alternative version of the Ten Commandments. Not completely different: the first and second commandments are the same – and the fourth commandment of the old ones becomes the fifth in the new version. But the others are different.’
‘So are you saying that it’s those alternative commandments that are the real Ten Commandments?’ asked Gabrielle.
Daniel’s eyes were wide with excitement as he spoke. ‘Exactly. The Bible even says that it’s the commandments in Exodus 34 that are the Ten Commandments. Whereas the official Ten Commandments from Exodus 20 were never referred to as such. Also, it says that these alternative Ten Commandments were written on tablets of stone. On the other hand, the official Ten Commandments from Exodus 20 were never written in stone. They were merely spoken out loud by God.’
Mansoor was leaning forward keenly. ‘But if that is the case, then the Ten Commandments that you tried to compare to the stone fragments back in Cairo were the wrong ones.’
‘Exactly. What I should have compared to the stones was the alternative Ten Commandments – the ones in Exodus 34.’
And with that, Daniel opened his bag and took out the copy of the Hebrew Bible that he had brought with him, as well as a photo of the assembled stone fragments. Finding a perch on a large rock, he sat down and began making a comparison while Mansoor and Gabrielle looked on in silence.
‘Ki loh tisht-hazeh le’El aher ki Yehova Qana shemoh El qana hu. “For you shall not bow to another God because Jehovah, jealous is his name, a jealous God is he.” Now, if we look at the first line on one of the stone tablets, which is just about visible, it has the word El, the generic name for God, which we recognize by the symbols for the ox and the shepherd’s crook – that is, a silent placeholder for a vowel and the consonant “L”. Then a few words later we see God’s personal name of Jehovah, shown by the hand symbol, followed by the matchstick man, then the peg symbol, then the matchstick man again. That’s like Y-H-V-H. Then a few words later we see the name El. And the spacings all correspond neatly to the text in the Hebrew Bible.’
‘So it’s a perfect match,’ said Gabrielle excitedly.
‘Let’s not jump to conclusions just yet. Let’s see if we can find anything else. Again, using the two recognized words of El and Jehovah, if we look just above the middle of the second tablet, we see the name Jehovah, the word El and also …’ His inflection was rising as he felt the growing excitement. ‘…the word Yisral, which appears to be an early form of the name Israel.’
By now, even Mansoor’s hitherto sceptical eyes were lit up with the fire of enthusiasm. ‘Does that mean what I think it means?’
Daniel was pleased to hear emotion in Mansoor’s tone for once and he was unable to conceal the passion in his own. ‘It means we’ve gone some way to deciphering Proto-Sinaitic script. But more important than that… it means that what you’ve got back in Cairo are the remnants of the original Mosaic tablets!’
Chapter 11
‘Look, could you at least give me my phone back so that I can call my folks?’
Jane’s tone was like that of a stroppy teenager. She was being held in the isolation wing of a military hospital along with the other volunteers from the dig and also some of the soldiers. They were segregated from each other in order to further reduce the risk of infection.
They had been told very little, beyond the fact that it was a precaution and it was for their own wellbeing.
‘We aren’t allowing phone calls for the time being,’ the man from the Ministry of Health explained to her, in the tone of a kindergarten teacher to a not very bright child.
‘Why not?’
‘We don’t want to start a panic.’
‘You’re probably starting more of a panic by holding us incommunicado like this.’
The man from the Health Ministry, an alumnus of Harvard, looked impressed by Jane’s vocabulary as he thought of her as an empty-headed blonde. She sensed the patronizing attitude from the smile on his face, even though he said nothing.
‘My father’s a United States senator.’
‘I know,’ said the official,
