From Sea to Sea; Letters of Travel. Rudyard Kipling
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Then followed confusion, through eleven turbulent reigns that the annalist has failed to unravel. Once in the years between 1193 and the opening of the fourteenth century, Chitor must have been taken by the Mussulman, for it is written that one prince "recovered Chitor and made the name of Rana to be recognised by all." Six princes were slain in battles against the Mussulman, in vain attempts to clear the land from the presence of the infidel.
Then Ala-ud-din Khilji, the Pathan Emperor, swept the country to the Dekkan. In those days, and these things are confusedly set down as having happened at the end of the thirteenth century, a relative of Rana Lakhsman Singh, the then Rana of Chitor, had married a Rajput princess of Ceylon – Pudmini, "And she was fairest of all flesh on earth." Her fame was sung through the land by the poets, and she became, in some sort, the Helen of Chitor. Ala-ud-din heard of her beauty and promptly besieged the Fort. When he found his enterprise too difficult, he prayed that he might be permitted to see Pudmini's face in a mirror, and this wish, so says the tale, was granted. Knowing that the Rajput was a gentleman, he entered Chitor almost unarmed, saw the face in the mirror, and was well treated; the husband of the fair Pudmini accompanying him, in return, to the camp at the foot of the hill. Like Raja Runjeet in the ballad the Rajput he —
"… trusted a Mussulman's word
Wah! Wah! Trust a liar to lie.
Out of his eyrie they tempted my bird,
Fettered his wings that he could not fly."
Pudmini's husband was caught by a trick, and Ala-ud-din demanded Pudmini as the price of his return. The Rajputs here showed that they too could scheme, and sent, in great state, Pudmini's litter to the besiegers' intrenchments. But there was no Pudmini in the litter, and her following of handmaidens was a band of seven hundred armed men. Thus, in the confusion of a camp-fight, Pudmini's husband was rescued, and Ala-ud-din's soldiery followed hard on his heels to the gates of Chitor, where the best and bravest on the rock were killed before Ala-ud-din withdrew, only to return soon after and, with a doubled army, besiege in earnest. His first attack men called the half-sack of Chitor, for, though he failed to win within the walls, he killed the flower of the Rajputs. The second attack ended in the first sack and the awful sati of the women on the rock.
When everything was hopeless and the very terrible Goddess, who lives in the bowels of Chitor, had spoken and claimed for death eleven out of the twelve of the Rana's sons, all who were young or fair women betook themselves to a great underground chamber, and the fires were lit and the entrance was walled up and they died. The Rajputs opened the gates and fought till they could fight no more, and Ala-ud-din the victorious entered a wasted and desolated city. He wrecked everything except only the palace of Pudmini and the old Jain tower before mentioned. That was all he could do, for there were few men alive of the defenders of Chitor when the day was won, and the women were ashes underground.
Ajai Singh, the one surviving son of Lakshman Singh, had at his father's insistence, escaped from Chitor to "carry on the line" when better days should come. He brought up Hamir, son of one of his elder brothers, to be a thorn in the side of the invader, and Hamir overthrew Maldeo, chief of Jhalore and vassal of Ala-ud-din, into whose hands Ala-ud-din had, not too generously, given what was left of Chitor. So the Sesodias came to their own again, and the successors of Hamir extended their kingdoms and rebuilt Chitor, as kings know how to rebuild cities in a land where human labour and life are cheaper than bread and water. For two centuries, saith Tod, Mewar flourished exceedingly and was the paramount kingdom of all Rajasthan. Greatest of all the successors of Hamir, was Kumbha Rana who, when the Ghilzai dynasty was rotting away and Viceroys declared themselves kings, met, defeated, took captive, and released without ransom, Mahmoud of Malwa. Kumbha Rana built a Tower of Victory, nine stories high, to commemorate this and the other successes of his reign, and the tower stands to-day a mark for miles across the plains.
But the well-established kingdom weakened, and the rulers took favourites and disgusted their best supporters – after the immemorial custom of too prosperous rulers. Also they murdered one another. In 1535 A.D. Bahadur Shah, King of Gujarat, seeing the decay, and remembering how one of his predecessors, together with Mahmoud of Malwa, had been humbled by Mewar in years gone by, set out to take his revenge of Time and Mewar then ruled by Rana Bikrmajit, who had made a new capital at Deola. Bikrmajit did not stay to give battle in that place. His chiefs were out of hand, and Chitor was the heart and brain of Mewar; so he marched thither, and the Gods were against him. Bahadur Shah mined one of the Chitor bastions, and wiped out in the explosion the Hara Prince of Boondee, with five hundred followers. Jowahir Bae, Bikrmajit's mother, headed a sally from the walls, and was slain. There were Frank gunners among Bahadur Shah's forces, and they hastened the end. The Rajputs made a second johur, a sacrifice greater than the sacrifice of Pudmini; and thirteen thousand were blown up in the magazines, or stabbed or poisoned, before the gates were opened and the defenders rushed down.
Out of the carnage was saved Udai Singh, a babe of the Blood Royal, who grew up to be a coward, and a shame to his line. The story of his preservation is written large in Tod, and Edwin Arnold sings it. Read it, who are interested. But, when Udai Singh came to the throne of Chitor, through blood and misrule, after Bahadur Shah had withdrawn from the wreck of the Fort, Akbar sat on the throne of Delhi, and it was written that few people should withstand the "Guardian of Mankind." Moreover, Udai Singh was the slave of a woman. It was Akbar's destiny to subdue the Rajputs, and to win many of them to his own service; sending a Rajput Prince of Amber to get him far-away Arrakan. Akbar marched against Chitor once, and was repulsed; the woman who ruled Udai Singh heading a charge against the besiegers because of the love she bore to her lover. Something of this sort had happened in Ala-ud-din's time, and, like Ala-ud-din, Akbar returned and sat down, in a huge camp, before Chitor in 1568 A.D. Udai Singh fled what was coming; and because the Goddess of Chitor demands always that a crowned head must fall if the defence of her home is to be successful, Chitor fell as it had fallen before – in a johur of thousands, a last rush of the men, and the entry of the conqueror into a reeking, ruined slaughter-pen. Akbar's sack was the most terrible of the three, for he killed everything that had life upon the rock, and wrecked and overturned and spoiled. The wonder, the lasting wonder, is that he did not destroy Kumbha Rana's Tower of Victory, the memorial of the defeat of a Mahometan prince. With the third sack the glory of Chitor departed, and Udai Singh founded himself a new capital, the city of Udaipur. Though Chitor was recovered in Jehangir's time by Udai Singh's grandson, it was never again made the capital of Mewar. It stood, and rotted where it stood, till enlightened and loyal feudatories, in the present years of grace, made attempts, with the help of Executive Engineers, to sweep it up and keep it in repair. The above is roughly, very roughly indeed, the tale of the sacks of Chitor.
Follows an interlude, for the study even of inaccurate history is indigestible to many. There was an elephant at Chitor, to take birds of passage up the hill, and she – she was fifty-one years old, and her name was Gerowlia – came to the dak-bungalow for the Englishman. Let not the word dak-bungalow deceive any man into believing that there is even moderate comfort at Chitor. Gerowlia waited in the sunshine, and chuckled to herself like a female pauper when she receives snuff. Her mahout said that he would go away for a drink of water. So he walked, and walked, and walked, till he disappeared on the stone-strewn plains, and the Englishman was left alone with