style="font-size:15px;"> Abdel Salam Sidahared and Anonshiravan Ehteshani (eds.) Islamic Fundamentalism (Boulder, Colo, 1996), 4.
2
Martin E. Marty and R. Scott Appleby, "Conclusion: An Interim Report on a Hypothetical Family," Fundamentalisms Observed (Chicago and London, 1991), 814–842.
3
Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 53–96.
4
Mircea Eliade, Patterns in Comparative Religion (trans. Rosemary Sheed; London, 1958), 453–455. В рус. переводе: Элиаде М. Очерки сравнительного религиоведения. – М.: Ладомир, 1999.
5
Sloek, Devotional Language, 75–76.
6
Ibid., 73–74; Thomas L. Thompson, The Bible in History: How Writers Create a Past (London, 1999), 15–33.
7
Sloek, Devotional Language, 50–52, 68–71.
8
Karen Armstrong, Holy War: The Crusades and Their Impact on Today's World (London, 1988; New York and London, 1991), 3–75, 147–274.
9
Sloek, Devotional Language, 134.
10
Paul Johnson, A History of the Jews (London, 1987), 229. В рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007; Yirmiyahu Yovel, Spinoza and Other Heretics. I: The Marrano of Reason (Princeton, N. J., 1989), 17–18.
11
Johnson, A History of the Jews, 230, в рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007; Frederich Heer, The Medieval World 1100–1350 (trans. Janet Sondheimer; London, 1962), 318.
12
Yovel, The Marrano of Reason, 17.
13
Johnson, A History of the Jews, 217–225, в рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007.
14
Ibid., 217–225; Haim Maccoby, Judaism on Trial: Jewish Christian Debates in the Middle Ages (Princeton, N. J., 1982); Haim Beinart, Conversos on Trial: The Inquisition in Ciudad Real (Jerusalem, 1981), 3–6.
15
Johnson, A History of the Jews, 225–229, в рус. переводе: Джонсон П. История евреев. – М.: Вече, 2007.
16
Ibid., p. 230–231.
17
Gershom Scholem, Major Trends in Jewish Mysticism (London, 1955), 246–249. В рус. переводе: Шолем Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.
18
Gershom Scholem, Sabbatai Sevi, The Mystical Messiah (London and Princeton, N. J., 1973), 118–119.
19
Ibid., 19.
20
Ibid., 30–45; Scholem, Major Trends in Jewish Mysticism, 245–280, в рус. переводе: Шолем. Г. Основные течения в еврейской мистике. – М.; Иерусалим: Мосты культуры; Гешарим, 2004.; Gershom Scholem, "The Messianic Idea in Kabbalism," in Scholem, The Messianic Idea in Judaism and Other Essays on Jewish Spirituality (New York, 1971), 43–48.
21
Johannes Sloek, Devotional Language (trans. Henrik Mossin; Berlin and New York, 1996), 73–76.
22
Scholem, Sabbatai Sevi, 24.
23
Ibid., 23–25; R. J. Werblowsky, "Messianism in Jewish History," in Marc Sapperstein (ed.), Essential Papers in Messianic Movements in Jewish History (New York and London, 1992), 48.
24
Scholem, Sabbatai Sevi, 37–42.
25
Richard L. Rubinstein, After Auschwitz: Radical Theology and Contemporary Judaism (Indianapolis, Ind., 1966)
26
R. J. Werblowsky, "The Safed Revival and Its Aftermath," in Arthur Green (ed.), Jewish Spirituality, 2 vols. (London, 1986, 1989), II, 15–19.
27
Gershom Scholem, On the Kabbalah and Its Symbolism (New York, 1965), 150.
28
Lawrence, Fine, "The Contemplative Practice of Yehudin in Lurianic Kabbalah," in Green (ed.), Jewish Spirituality II, 73–78.
29
Ibid., p. 8990; Werblowsky, "The Safed Revival and Its Aftermath," 21–24; Louis Jacobs, "The Uplifting of Sparks in Later Jewish Mysticism," in Green (ed.), Jewish Spirituality II, 108–111.
30
Werblowsky, "The Safed Revival and Its Aftermath,", 17; Jacob Katz, "Halakah and Kabbalah as Competing
