The Sign of the Spider. Mitford Bertram

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was one of weariful helplessness, yet of schooled patience. A queer thought flashed through Laurence's brain. Was it in Hazon's power to produce whatever effect he chose upon the minds of others? Had he chosen, for some inscrutable purpose, to render himself shunned and feared? Was he now, on like principle, adopting the surest means to win over to him this one man who had sought him out on his lonely sick-bed? and if so, to what end? It was more than a passing thought, nor from that moment onward could Laurence ever get it entirely out of his mind.

      "Fill your pipe, Stanninghame," said Hazon, breaking into this train of thought, which, all unconsciously, had entailed a long gap of silence. "I don't in the least mind smoke, although I can't blow off a cloud myself just now – at least I have no inclination that way," he added, reaching for a bottle of white powder which stood upon a box by the bedside, and mixing himself a modicum of quinine.

      "Had a doctor of any sort, Hazon?"

      "What good would that do – except to the doctor? I know what's the matter with me, and I know exactly what to do for it. I don't want to pay another fellow a couple of guineas or so to tell me. Not but what doctors have their uses – in wounds and surgery, for instance. But I'm curiously like an animal. When I get anything the matter with me – which I don't often – I like to creep away and lie low. I like to take it alone."

      "Well, I'm built rather that way myself, Hazon. I won't apologize for intruding, because you know as well as I do that no such consideration enters into the matter. Still, I want you to know that if there's anything I can do for you, you have only to say so."

      "Thanks. You are not quite like – other people, Stanninghame. Life is no great thing, is it, that everybody should stir up such a mighty fuss about clearing out of it?"

      "No, it's no great thing," assented Laurence darkly. "Yet it might be made so."

      "How that?"

      "With wealth. With wealth you can do anything – command anything – buy anything. They say that wealth won't purchase life, but very often it will."

      "You're about three parts right. It will, for instance, enable a man to lead the life he needs in order to preserve his physical and mental vigour at its highest. Even from the moralist's point of view it is all round desirable, for nothing is so morally deteriorating as a life of narrow and cramped pinching, when all one's best years are spent in hungering and longing for what one will never again attain."

      "You speak like a book, Hazon," said Laurence, not wondering that the other should have sized up his own case so exhaustively – not wondering, because he was an observer of human nature and a character-reader himself. Then, bitterly, "Yet that pumpkin-pated entity, the ponderous moralist, would contend that the lack of all that made life worth living was good as a stimulus to urge to exertion, and all the hollow old clap-trap."

      "Quite so. But how many attain to the reward – the end of the said exertion? Not one in a hundred. And then, in nine cases out of ten, how does that one do it? By fraud, and thieving, and over-reaching, and sycophancy – in short, by running through the whole gamut of the scale of rascality – rascality of the meaner kind, mark you. Then when this winner in the battle of life comes out top, the world crowns him with fat and fulsome eulogy, and falls down and worships his cheque-book, crying, 'Behold a self-made man; go thou and do likewise!'"

      "You've not merely hit the right nail on the head, Hazon, but you've driven it right home," said Laurence decisively, recognizing that here was a man after his own heart.

      Two or three days went by before Hazon felt able or inclined to leave his bed, and a good part of each was spent by Laurence sitting in the sick man's room and talking. And it may have been that the lonely man felt cheered by the companionship and the friendliness that proffered it, what time all others held aloof; or that the two were akin in ideas, or both; but henceforward a sort of intimacy struck up between them, and it was noticed that Hazon no longer went about invariably alone. Then people began to look somewhat queerly at Laurence.

      "You and 'the Pirate' have become quite thick together, Stanninghame," said Rainsford one day, meeting him alone.

      "Well, why not?" answered Laurence, rather shortly, resenting the inquisitional nature of the question. Then point blank, "See here, Rainsford. Why are you all so down on the man? What has he done, anyway?"

      "You needn't get your shirt out, old chap," was the answer, quite good-humouredly. "Look here, now – we are alone together – so just between ourselves. Do you notice how all of these up-country going fellows shunt him – Wheeler, for instance? and Garway, who is at your hotel, never speaks to him. And Garway, you'll admit, is as good a fellow as ever lived."

      "Yes, I'll own up to that. What then?"

      "Only this, that they know a good deal that we don't."

      "Well, what do they know – or say they know?"

      "Look here, Stanninghame," said Rainsford, rather mysteriously, "has Hazon ever told you any of his up-country experiences?"

      "A few – yes."

      "Did he ever suggest you should take a trip with him?"

      "We have even discussed that possibility."

      "Ah – !" Then Rainsford gave a long whistle, and his voice became impressive as he resumed: "Watch it, Stanninghame. From time to time other men have gone up country with Hazon, but —not one of them has ever returned."

      "Oh, that's what you're all down on him about, is it?"

      The other nodded; then, with a "so-long," he cut across the street and disappeared into an office where he had business.

      CHAPTER VII.

      "THE WHOLE SOUL PRISONER …"

      No more foolish passion was ever implanted in the human breast than that of jealousy – unless it were that of which it is the direct outcome – nor is there any which the average human is less potent to resist. The victim of either, or both, is for the time being outside reason.

      Now the first-mentioned form of disease is, to the philosophical mind, of all others the most essentially foolish – indeed, we can hardly call to mind any other so thoroughly calculated to turn the average well-constructed man or woman into an exuberantly incurable idiot. For what does it amount to when we come to pan it out? If there exist grounds for the misgiving, why then it is going begging – grovelling for something which the other party has not got to give; if groundless, is it not a fulfilling of the homely old saw relating to cutting off one's nose to spite one's face? (We disclaim any intent to pun.) In either case it is such a full and whole-souled giving of himself, or herself, away on the part of the patient; while on that of its object – is he, or she, worth it?

      Now, from a very acute form of this insanity George Falkner was a chronic sufferer. He had cherished a secret weakness for Lilith, almost when she was yet in short frocks, but since her return from England, from the moment he had once more set eyes upon her on the deck of the Persian, he had tumbled madly, uncontrollably, headlong in love. Did a member of the opposite sex so much as exchange commonplaces with her, George Falkner's personality would contrive to loom, grim and dark, and almost threatening, in the background; while such male animal who should enjoy the pleasure of say an hour of Lilith's society à deux, even with no more flirtatious or ultimate intent than the same period spent in the society of his grandmother, would inspire in George a fell murderousness, which was nothing short of a reversion to first principles. As for Lilith herself, she was fond of him, very, in a sisterly, cousinly way – and what way, indeed, could be more fatal to that by which he desired to travel? Nor did it

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