usurper had at first appeared to respect her virtue, and had shown her some degree of favor; he had restored her son, who had been taken from her by the soldiers, and exculpated himself from the robbery. But these courtesies were soon discontinued. The virtues of Madame Constance had for a time softened the ferocity of the tyrant; but the report of her wealth, which he supposed to be enormous, excited his cupidity, which could not in any way be appeased.
"On May 30th, the official seals of her husband were demanded from her; the next day his arms, his papers, and his clothes were carried off; another day boxes were sealed, and the keys taken away; a guard was placed before her dwelling, and a sentinel at the door of her room to keep her in sight. Hitherto nothing had shaken her equanimity; but this last insult so confounded her, that she could not help complaining. 'What,' exclaimed she, weeping, 'what have I done to be treated like a criminal?' This, however, was the only complaint drawn by adversity from this noble Christian lady during the whole course of her trials. Even this emotion of weakness, so pardonable in a woman of two-and-twenty who had hitherto known nothing of misfortune, was quickly repaired; for two Jesuits who happened to be with her on this occasion, having mildly represented to her that Christians who have their treasure in heaven, and who regard it as their country, should not afflict themselves like pagans for the loss of wealth and freedom – 'It is true,' said she, recovering her tranquillity: 'I was wrong, my Fathers. God gave all; He takes all away: may His holy name be praised! I pray only for my husband's deliverance.'
"Scarcely two days had elapsed after the placing of the seals when a mandarin, followed by a hundred men, came to break them by order of his new master, and carried off all the money, furniture and jewels he found in the apartments of this splendid palace. Madame Constance had the firmness herself to conduct him, and to put into his hands all that he wished to take; after which, looking at the Fathers, who still continued with her, 'Now,' said she, calmly, 'God alone remains to us; but none can separate us from Him.'
"The mandarin having retired with his booty, it was supposed she was rid of him, and that nothing more could be demanded from those who had been plundered of all their possessions. The two Jesuits had left to return to their own dwelling, imagining there could be nothing to fear for one who had been stripped of her property, and who, having committed no crime, seemed shielded from every other risk. In the evening it appeared that they were mistaken; for, about six o'clock, the same mandarin, accompanied by his satellites, came to demand her hidden treasures. 'I have nothing hidden,' she answered: 'if you doubt my word, you can look; you are the master here, and everything is open.' So temperate a reply appeared to irritate the ruffian. 'I will not seek,' said he, 'but, without stirring from the spot, I will compel you to bring me what I ask, or have you scourged to death.' So saying, the wretch gave the signal to the executioners, who came forward with cords to bind, and thick rattans to scourge her. These preparations at first bewildered the poor woman, thus abandoned to the fury of a ferocious brute. She uttered a loud cry, and throwing herself at his feet said, with a look that might have touched the hardest heart, 'Have pity on me!' But this barbarian answered with his accustomed fierceness, that he would have no mercy on her, ordering her to be taken and tied to the door of her room, and having her arms, hands and fingers cruelly beaten. At this sad spectacle, her grandmother, her relatives, her servants, and her son uttered cries which would have moved any one but this hardened wretch. The whole of the unhappy family cast themselves at his feet, and touching the ground with their foreheads, implored mercy, but in vain. He continued to torture her from seven to nine o'clock; and not having been able to gain anything, he carried her off, with all her family, except the grandmother, whose great age and severe illness made it impossible to remove her.
"For some time no one knew what had become of Madame Constance, but at last her position was discovered. A Jesuit father was one day passing by the stables of her palace, when the lady's aunt, who shared her captivity, begged permission of the guards to address the holy man, and ask him for money, promising that they should share it. In this manner was made known the humiliating condition of this unhappy and illustrious lady, shut up in a stable, where, half dead from the sufferings she had endured, she lay stretched upon a piece of matting, her son at her side. The father daily sent her provisions, which were the only means of subsistence for herself and family, to whom she distributed food with so small a regard for her own wants, that a little rice and dried fish were all that she took for her own share, she having made a vow to abstain from meat for the rest of her life.
"Up to this time, the grand mandarin had not ventured to put an end to the existence of M. Constance, whom the French general had sent to demand, as being under the protection of the king, his master; but now, judging that there was nothing more to fear either from him or from his friends, he resolved to get rid of him. It was on the 5th of June, Whitsun-eve, that he ordered his execution by the Phaja Sojatan, his son, after having, without any form of trial, caused to be read in the palace the sentence of death given by himself against this minister, whom he accused of having leagued with his enemies. This sentence pronounced, the accused was mounted on an elephant, and taken, well guarded, into the forest of Thale-Phutson, as if the tyrant had chosen the horrors of solitude to bury in oblivion an unjust and cruel deed.
"Those who conducted him remarked that during the whole way he appeared perfectly calm, praying earnestly, and often repeating aloud the names of Jesus and of Mary.
"When they reached the place of execution, he was ordered to dismount, and told that he must prepare to die. The approach of death did not alarm him; he saw it near as he had seen it at a distance, and with the same intrepidity. He asked of the Sojatan only a few moments to finish his prayer, which he did kneeling, with so touching an air, that these heathens were moved by it. His petitions concluded, he lifted his hands toward heaven, and protesting his innocence, declared that he died willingly, having the testimony of his conscience that, as a minister, he had acted solely for the glory of the true God, the service of the King, and the welfare of the state; that he forgave his enemies, as he hoped himself to be forgiven by God. 'For the rest, my lord,' said he, turning to the Sojatan, 'were I as guilty as my enemies declare me, my wife and my son are innocent: I commend them to your protection, asking for them neither wealth nor position, but only life and liberty.' Having uttered these few words, he meekly raised his eyes to heaven, showing by his silence that he was ready to receive the fatal blow.
"An executioner advanced, and cut him in two with a back stroke of his sabre, which brought him to the ground, heaving one last, long sigh.
"Thus died, at the age of forty-one, in the very prime of life, this distinguished man, whose sublime genius, political skill, great energy and penetration, warm zeal for religion, and strong attachment to the King, his master, rendered him worthy of a longer life and of a happier destiny.
"Who can describe the grief of Madame Constance at the melancholy news of her husband's death?
"This illustrious descendant of Japanese martyrs was subjected to incredible persecutions, which she endured to the end with heroic constancy and wonderful resignation."
From this edifying narrative, grandiloquent and devout by turns, and written from the Jesuit point of view, it is sufficiently surprising to turn to Kämpfer's brief and prosaic account of the same events. According to him the intrigue and treachery was wholly on the side of Phaulcon, who had planned to place on the throne the king's son-in-law, Moupi-Tatso, a dependent and tool of his own, as soon as the sick king, whose increasing dropsy threatened him with sudden dissolution, should be dead; Pitraxa and his sons, the king's two brothers, as presumptive heirs to the crown, and whoever else was like to oppose the conspirator's designs, were to be despatched out of the way. "Pursuant to this scheme, Moupi's father and relations had already raised one thousand four hundred men, who lay dispersed through the country; and the better to facilitate the execution of this design, Phaulcon persuaded the sick king, having found means to introduce himself into his apartment in private, that it would be very much for the security of his person, during the ill state of his health, to send for the French general and part of his garrison up to Louvô, where the king then was, being a city fifteen leagues north of Ayuthia, and the usual place of the king's residence, where he used to spend the
