reverently, the Shrine, – the Shrine that had been stolen from Torreblanca! The beast delivered it ceremoniously into the hands of one of the guild, undoubtedly an ancestor of Señor Vicente, and hence for centuries his family had possessed the privilege of representing that amiable animal in the Valencian processions.
Then he shook his mane, emitted a roar, and with blows and bites in every direction cleared the field instantly of Moors.
The Valencians sailed for home, carrying the Shrine back like a trophy. The chief of the blanquers saluted the lion, courteously offering him the guild house, near the towers of Serranos, which he could consider as his own. Many thanks; the beast was accustomed to the sun of Africa and feared a change of climate.
But the trade was not ungrateful, and to perpetuate the happy recollection of the shaggy-maned friend whom they possessed on the other shore of the sea, every time the guild banner floated in the Valencian celebrations, there marched behind it an ancestor of Señor Vicente, to the sound of drums, and he was covered with hide, with a mask that was the living image of the worthy lion, bearing in his hands a Shrine of wood, so small and poor that it caused one to doubt the genuine value of Torreblanca's own Shrine.
Perverse and irreverent persons even dared to affirm, to the great indignation of Señor Vicente, that the whole story was a lie. Sheer envy! Ill will of the other trades, which couldn't point to such a glorious history! There was the guild chapel as proof, and in it the lantern from the prow of the vessel, which the conscienceless wretches declared dated from many centuries after the supposed battle; and there were the guild drums, and the glorious banner; and the moth-eaten hide of the lion, in which all his predecessors had encased themselves, lay now forgotten behind the altar, covered with cobwebs and dust, but it was none the less as authentic and worthy of reverence as the stones of el Miguelete.1
And above all there was his faith, ardent and incontrovertible, capable of receiving as an affront to the family the slightest irreverence toward the African lion, the illustrious friend of the guild.
The procession took place on an afternoon in June. The sons, the daughters-in-law, and the grandsons of Señor Vicente helped him to get into the costume of the lion, perspiring most uncomfortably at the mere touch of that red-stained wool. "Father, you're going to roast." – "Grandpa, you'll melt inside of this costume."
The old man, however, deaf to the warnings of the family, shook his moth-eaten mane with pride, thinking of his ancestors; then he tried on the terrifying mask, a cardboard arrangement that imitated, with a faint resemblance, the countenance of the wild beast.
What a triumphant afternoon! The streets crowded with spectators; the balconies decorated with bunting, and upon them rows of variegated bonnets shading fair faces from the sun; the ground covered with myrtle, forming a green, odorous carpet whose perfume seemed to expand the lungs.
The procession was headed by the standard-bearers, with beards of hemp, crowns, and striped dalmatics, holding aloft the Valencian banners adorned with enormous bats and large L's beside the coat of arms; then, to the sound of the flageolet, the retinue of wild Indians, shepherds from Bethlehem, Catalans and Majorcans; following these passed the dwarfs with their monstrously huge heads, clicking the castanets to the rhythm of a Moorish march; behind these came the giants of the Corpus and at the end, the banners of the guilds; an endless row of red standards, faded with the years, and so tall that their tops reached higher than the first stories of the buildings.
Plom! Rotoplom! rolled the drums of the blanquers, – instruments of barbarous sonority, so large that their weight forced the drummers to bow their necks. Plom! Rotoplom! they resounded, hoarse and menacing, with savage solemnity, as if they were still marking the tread of the revolutionary guild regiments, sallying forth to the encounter with the emperor's young leader, – that Don Juan of Aragon, duke of Segorbe, who served Victor Hugo as the model for his romantic personage Hernani! Plom! Rotoplom! The people ran for good places and jostled one another to obtain a better view of the guild members, bursting into laughter and shouts. What was that? A monkey?.. A wild man?.. Ah! The faith of the past was truly laughable.
The young members of the trade, their shirts open at the neck and their sleeves rolled up, took turns at carrying the heavy banner, performing feats of jugglery, balancing it on the palms of their hands or upon their teeth, to the rhythm of the drums.
The wealthy masters had the honor of holding the cords of the banner, and behind them marched the lion, the glorious lion of the guild, who was now no longer known. Nor did the lion march in careless fashion; he was dignified, as the old traditions bade him be, and as Señor Vicente had seen his father march, and as the latter had seen his grandfather; he kept time with the drums, bowing at every step, to right and to left, moving the Shrine fan-wise, like a polite and well-bred beast who knows the respect due to the public.
The farmers who had come to the celebration opened their eyes in amazement; the mothers pointed him out with their fingers so that the children might see him; but the youngsters, frowning, tightened their grasp upon their mothers' necks, hiding their faces to shed tears of terror.
When the banner halted, the glorious lion had to defend himself with his hind paws against the disrespectful swarm of gamins that surrounded him, trying to tear some locks out of his moth-eaten mane. At other times the beast looked up at the balconies to salute the pretty girls with the Shrine; they laughed at the grotesque figure. And Señor Vicente did wisely; however much of a lion one may be, one must be gallant toward the fair sex.
The spectators fanned themselves, trying to find a momentary coolness in the burning atmosphere; the horchateros2 bustled among the crowds shouting their wares, called from all directions at once and not knowing whither to go first; the standard-bearers and the drummers wiped the sweat off their faces at every restaurant door, and at last went inside to seek refreshment.
But the lion stuck to his post. His mask became soft; he walked with a certain weariness, letting the Shrine rest upon his stomach, having by this time lost all desire to bow to the public.
Fellow tanners approached him with jesting questions.
"How are things going, so Visent?"
And so Visent roared indignantly from the interior of his cardboard disguise. How should things go? Very well. He was able to keep it up, without failing in his part, even if the parade continued for three days. As for getting tired, leave that to the young folks. And drawing himself proudly erect, he resumed his bows, marking time with his swaying Shrine of wood.
The procession lasted three hours. When the guild banner returned to the Cathedral night was beginning to fall.
Plom! Retoplom! The glorious banner of the blanquers returned to its guild house behind the drums. The myrtle on the streets had disappeared beneath the feet of the paraders. Now the ground was covered with drops of wax, rose leaves and strips of tinsel. The liturgic perfume of incense floated through the air. Plom! Retoplom! The drums were tired; the strapping youths who had carried the standards were now panting, having lost all desire to perform balancing tricks; the rich masters clutched the cords of the banner tightly as if the latter were towing them along, and they complained of their new shoes and their bunions; but the lion, the weary lion (ah, swaggering beast!) who at times seemed on the point of falling to the ground, still had strength left to rise on his hind paws and frighten the suburban couples, who pulled at a string of children that had been dazzled by the sights.
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A belfry in Valencia.
Vendors of "horchata," iced orgeat.
