![A Pilgrimage to Nejd, the Cradle of the Arab Race. Vol. 2 [of 2] - Lady Anne Blunt](/cover_206253.jpg "A Pilgrimage to Nejd, the Cradle of the Arab Race. Vol. 2 [of 2] - Lady Anne Blunt")
interest as being the last of her race, the only descendant of the famous mare bought by Abbas Pasha, who sent a bullock cart from Egypt all the way to Nejd to fetch her, for she was old, and unable to travel on foot. The story is well known here, and was told to us exactly as we heard it in the north, with the addition that this mare of Ibn Rashid’s is the only representative of the strain left in Arabia.” 1
“4. A dark bay Kehîlet Ajuz, quite 14·2, one white foot, really splendid in every point, shoulder quarter and all; the handsomest head and largest eye of any here. She has ideal action, head and tail carried to perfection, and recalls Beteyen ibn Mershid’s mare, but her head is finer. She belongs to Hamúd, who is very proud of her, and tells us she came from the Jerba Shammar. It surprises us to find here a mare from Mesopotamia; but we are told that interchange of horses between the southern and northern Shammar is by no means rare.”
“5. A dark brown Kehîlet Ajuz, no white except an inch in breadth just above one hoof, lovely head and thoroughbred appearance, and for style of galloping perhaps the best here, although less powerful than the Emir’s chestnut and Hamúd’s bay. It is hard to choose among the three.”
“Of the eight horses, the best is a Shueyman Sbah of great power, head large and very fine. He reminds us of Faris Jerba’s mare of the same strain of blood; they are probably related closely, for he has much the same points, forequarter perfect, hindquarter strong but less distinguished. He was bred, however, in Nejd.”
“A grey Seglawi Jedran, from Ibn Nedéri of the Gomussa Ánazeh, is a poor specimen of that great strain of blood; but the Bedouin respect for it prevails here though they have now no pure Seglawi Jedrans in Nejd. It is interesting to find this horse valued here, as the fact proves that the Ánazeh horses are thought much of in Nejd. The more one sees of the Nejd horses here, the more is one convinced of the superiority of those of the Ánazeh in the points of speed, and, proud as every one here is of the ‘kheyl Nejdi,’ it seems to be acknowledged that in these points they are surpassed by the Ánazeh horses.”
“Our own Ánazeh mares are looked upon as prodigies of speed.
“In comparing what we see here, with what we saw last year in the north, the first thing that strikes us is that these are ponies, the others horses. It is not so much the actual difference in height, though there must be quite three inches on an average, as the shape, which produces this impression. The Nejd horses have as a rule shorter necks and shorter bodies, and stand over far less ground than the Ánazehs. Then, although their shoulders are undoubtedly good and their withers higher than one generally sees further north, the hind-quarter is short, and if it were not for the peculiarly handsome carriage of the tail would certainly want distinction. Their legs all seem to be extremely good; but we have not seen in one of them that splendid line of the hind leg to the hock which is so striking in the Ánazeh thoroughbreds. Of their feet it is difficult to judge, for from long standing without exercise, all the Emir’s mares have their hoofs overgrown. Their manes and tails are thicker than one would expect.
“In their heads, however, there is certainly a general superiority to the Ánazeh mares, at least in all the points the Arabs most admire, and we were both struck, directly we saw them, with the difference.”
As I may fairly assume that few persons out of Arabia have an idea what are there considered the proper points of a horse’s head, I will give here a description of them:
First of all, the head should be large, not small. A little head the Arabs particularly dislike, but the size should be all in the upper regions of the skull. There should be a great distance from the ears to the eyes, and a great distance from one eye to the other, though not from ear to ear. The forehead, moreover, and the whole region between and just below the eyes, should be convex, the eyes themselves standing rather “à fleur de tête.” But there should be nothing fleshy about their prominence, and each bone should be sharply edged; a flat forehead is disliked. The space round the eyes should be free of all hair, so as to show the black skin underneath, and this just round the eyes should be especially black and lustrous. The cheek-bone should be deep and lean, and the jaw-bone clearly marked. Then the face should narrow suddenly and run down almost to a point, not however to such a point as one sees in the English racehorse, whose profile seems to terminate with the nostril, but to the tip of the lip. The nostril when in repose should lie flat with the face, appearing in it little more than a slit, and pinched and puckered up, as also should the mouth, which should have the under-lip longer than the upper, “like the camel’s,” the Bedouins say. The ears, especially in the mare, should be long, but fine and delicately cut, like the ears of a gazelle.
It must be remarked that the head and the tail are the two points especially regarded by Arabs in judging of a horse, as in them they think they can discover the surest signs of his breeding. The tails of the Nejd horses are as peculiar as their heads, and are as essential to their beauty. However other points might differ, every horse at Haïl had its tail set on in the same fashion, in repose something like the tail of a rocking horse, and not as has been described, “thrown out in a perfect arch.” In motion the tail was held high in the air, and looked as if it could not under any circumstances be carried low. Mohammed ibn Arûk declared roundly that the phenomenon was an effect, partly at least, of art. He assured us that before a foal is an hour old, its tail is bent back over a stick and the twist produces a permanent result. But this sounds unlikely, and in any case it could hardly affect the carriage of the tail in galloping.
With regard to colour, of the hundred animals in the Haïl stables, there were about forty greys or rather whites, thirty bays, twenty chestnuts, and the rest brown. We did not see a real black, and of course there are no roans, or piebalds, or duns, for these are not Arab colours. The Emir one day asked us what colours we preferred in England, and when we told him bay or chestnut he quite agreed with us. Nearly all Arabs prefer bay with black points, though pure white with a very black skin and hoofs is also liked. In a bay or chestnut, three white feet, the off fore-foot being dark, are not objected to. But, as a rule, colour is not much regarded at Haïl, for there as elsewhere in Arabia a fashionable strain is all in all.
“Besides the full grown animals, Ibn Rashid’s yards contain thirty or forty foals and yearlings, beautiful little creatures but terribly starved and miserable. Foals bred in the desert are poor enough, but these in town have a positively sickly appearance. Tied all day long by the foot they seem to have quite lost heart, and show none of the playfulness of their age. Their tameness, like that of the “fowl and the brute,” is shocking to see. The Emir tells us that every spring he sends a hundred yearlings down to Queyt on the Persian Gulf under charge of one of his slaves, who sells them at Bombay for £100 apiece. They are of course now at their worst age, but they have the prospect of a few months’ grazing in the Nefûd before appearing in the market.”
“On the whole, both of us are rather disappointed with what we see here. Of all the mares in the prince’s stables I do not think more than three or four could show with advantage among the Gomussa, and, in fact, we are somewhat alarmed lest the Emir should propose an exchange with us for our chestnut Ras el-Fedawi which is greatly admired by every one. If he did, we could not well refuse.”
With regard to Nejd horses in general, the following remarks are based on what we saw and heard at Haïl, and elsewhere in Arabia.
First, whatever may have been the case formerly, horses of any kind are now exceedingly rare in Nejd. One may travel vast distances in the Peninsula without meeting a single horse or even crossing a horse track. Both in the Nefûd and on our return journey to the Euphrates, we carefully examined every track of man and beast we met; but from the time of our leaving the Roala till close to Meshhed Ali, not twenty of these proved to be tracks of horses. The wind no doubt obliterates footsteps quickly, but it could not wholly do so, if there were a great number of the animals near. The Ketherin, a true Nejd tribe and a branch of the Beni Khaled, told us with some pride that they could mount a hundred horsemen, and even
Abbas Pasha’s Seglawieh is reported to have had two foals while in Egypt; one of them died, and the other was given to the late King of Italy, and left descendants, now in the possession of the present king.
