woollen leggings, and a cap with a turned-up point over each ear. The girdle is the depository of many things dear to a Tibetan – his purse, rude knife, heavy tinder-box, tobacco pouch, pipe, distaff, and sundry charms and amulets. In the capacious breast of his coat he carries wool for spinning – for he spins as he walks – balls of cold barley dough, and much besides. He wears his hair in a pigtail. The women wear short, big-sleeved jackets, shortish, full-plaited skirts, tight trousers a yard too long, the superfluous length forming folds above the ankle, a sheepskin with the fur outside hangs over the back, and on gala occasions a sort of drapery is worn over the usual dress. Felt or straw shoes and many heavy ornaments are worn by both sexes. Great ears of brocade, lined and edged with fur and attached to the hair, are worn by the women. Their hair is dressed once a month in many much-greased plaits, fastened together at the back by a long tassel. The head-dress is a strip of cloth or leather, sewn over with large turquoises, carbuncles, and silver ornaments. This hangs in a point over the brow, broadens over the top of the head, and tapers as it reaches the waist behind. The ambition of every Tibetan girl is centred in this singular headgear. Hoops in the ears, necklaces, amulets, clasps, bangles of brass or silver, and various implements stuck in the girdle and depending from it, complete a costume pre-eminent in ugliness. The Tibetans are dirty. They wash once a year, and, except for festivals, seldom change their clothes till they begin to drop off. They are healthy and hardy, even the women can carry weights of sixty pounds over the passes; they attain extreme old age; their voices are harsh and loud, and their laughter is noisy and hearty.
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