dress and decoration from the hands of the great nobles around him, who officiated as servitors on the occasion, and with their assistance put them on. When thus robed and adorned, he advanced up the steps of the altar. As he went up, the archbishop adjured him in the name of the living God not to assume the crown unless he was fully resolved to keep the oaths that he had sworn. Richard again solemnly called God to witness that he would faithfully keep them, and then advancing to the altar, he took the crown and put it into the hands of the archbishop, who then placed it upon his head, and thus the coronation ceremony was completed.
The people who had presents for the king now approached and offered them to him. Among them came the Jews. Their presents were very rich and valuable, and the king received them very gladly, although in announcing the arrangements for the ceremony he had declared that no Jew and no woman was to be allowed to be present. Notwithstanding this prohibition, the Jewish deputation had come in and offered their presents among the rest. There was, however, a great murmuring among the crowd in respect to them, and a great desire to drive them out. This crowd consisted chiefly, of course, of barons, earls, knights, and other great dignitaries of the realm, for very few of the lower ranks would be admitted to see the ceremony; and these people, in addition to the usual religious prejudice against the Jews, had many of them been exasperated against the bankers and money-lenders on account of difficulties that they had had with them in relation to money that they had borrowed, and to the high interest which they had been compelled to pay. Some wise observer of the working of human passions has said that men always hate more or less those to whom they owe money. This is a reason why there should ordinarily be very few pecuniary transactions between friends.
At length, as one of the Jews who was outside was attempting to go in, a by-stander at the gate cried out, "Here comes a Jew!" and struck at him. This excited the passions of the rest, and they struck and pushed the poor Jew in order to drive him back; and at the same time a general outcry against the Jews arose, and spread into the interior of the hall. The people there, glad of the opportunity afforded them by the excitement, began to assault the Jews and drive them out; and as they came out at the door beaten and bruised, a rumor was raised that they had been expelled by the king's orders. This rumor, as it spread through the streets, was soon changed into a report that the king had ordered all the unbelievers to be destroyed; and so, whenever a Jew was found in the street, a riot was raised about him, he was assaulted with sticks and stones, cruelly beaten, and if he was not killed, he was driven to seek refuge in his home, wounded and bleeding.
In the mean time, the news that the king had ordered all the Jews to be killed spread rapidly over the town, and in the evening crowds collected, and after murdering all the Jews that they could find in the streets, they gathered round their houses, and finally broke into them and killed the inhabitants. In some cases where the houses were strong, the Jews barricaded the doors and the mob could not get in. In such cases they brought combustibles, and piled them up before the windows and doors, and then, setting them on fire, they burned the houses to the ground, and men, women, and children were consumed together in the flames. If any of the unhappy wretches burning in these fires attempted to escape by leaping from the windows, the mob below held up spears and lances for them to fall upon.
There were so many of these fires in the course of the night that the whole sky was illuminated, and at one time there was danger that the flames would spread so as to produce a general conflagration. Indeed, as the night passed on, the excitement became more and more violent, until at length the streets, in all the quarters where Jews resided, were filled with the shouts of the mob, raving in demoniacal phrensy, and with the screams of the terrified and dying sufferers, and the crackling of the lurid flames in which they were burning.
The king, in the mean time, was carousing with his lords and barons in the great banqueting-hall at Westminster, and for a time took no notice of these disturbances. He seemed to consider them as of very little moment. At length, however, in the course of the night, he sent an officer and a few men to suppress the riot. But it was too late. The mob paid no heed to remonstrances which came from the leader of so small a force, but, on the other hand, threatened to kill the soldiers too, if they did not go away. So the officer returned to the king, and the riot went on undisturbed until about two o'clock of the next day, when it gradually ceased from the mere weariness and exhaustion of the people.
A few of the men who had been engaged in this riot were afterward brought to trial, and three were hung, not for murdering Jews, but for burning some Christian houses, which, either by mistake or accident, took fire in the confusion and were burned with the rest. This was all that was ever done to punish this dreadful crime.
In justice to King Richard, however, it must be stated that he issued an edict after this forbidding that the Jews should be injured or maltreated any more. He took the whole people, he said, thenceforth under his special protection, and all men were strictly forbidden to harm them personally, or to molest them in the possession of their property.
And this was the terrible coronation scene which signalized the investiture of Richard with the crown and the royal robes of England.
Chapter VI.
Preparations for the Crusade
At the time of his accession to the throne, Richard, as has already been remarked, was about thirty-two years of age. On the following page you have a portrait of him, with the crown upon his head.
This portrait is taken from a sculpture on his tomb, and is undoubtedly a good representation of him as he appeared when he was alive.
The first thing that Richard turned his attention to, when he found himself securely seated on his throne, was the preparation for a crusade. It had been the height of his ambition for a long time to lead a crusade. It was undoubtedly through the influence of his mother, and of her early conversations with him, that he imbibed his extraordinary eagerness to seek adventures in the Holy Land. She had been a crusader herself during her first marriage, as has already been related in this volume, and she had undoubtedly, in Richard's early life, entertained him with a thousand stories of what she had seen, and of the romantic adventures which she had met with there. These stories, and the various conversations which arose out of them, kindled Richard's youthful imagination with ardent desires to go and distinguish himself on the same field. These desires had been greatly increased as Richard grew up to manhood by observing the exalted military glory to which successful crusaders attained. And then, besides this, Richard was endued with a sort of reckless and lion-like courage, which led him to look upon danger as a sport, and made him long for a field where there were plenty of enemies to fight, and enemies so abhorred by the whole Christian world that he could indulge in the excitement of hatred and rage against them without any restraint whatever. He could there satiate himself, too, with the luxury of killing men without any misgiving of conscience, or, at least, without any condemnation on the part of his fellow-men, for it was understood throughout Christendom that the crimes committed against the Saracens in the Holy Land were committed in the name of Christ. What a strange delusion! To think of honoring the memory of the meek and lowly Jesus by utterly disregarding his peaceful precepts and his loving and gentle example, and going forth in thousands to the work of murder, rapine, and devastation, in order to get possession of his tomb.
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