Esoteric Christianity, or The Lesser Mysteries. Annie Besant

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not so much knowledge or vision as ecstasy, coalescence, contact." Neo-Platonism is thus "first of all a system of complete rationalism; it is assumed, in other words, that reason is capable of mapping out the whole system of things. But, inasmuch as a God is affirmed beyond reason, the mysticism becomes in a sense the necessary complement of the would-be all-embracing rationalism. The system culminates in a mystical act."

15

Iamblichus, as ante, p. 73.

16

Ibid, pp. 55, 56.

17

Ibid, pp. 118, 119.

18

Ibid, p. 118, 119.

19

Ibid, pp. 95, 100.

20

Ibid, p. 101.

21

Ibid, p. 330.

22

G. R. S. Mead. Plotinus, p. 42.

23

Iamblichus, p. 364, note on p. 134.

24

G. R. S. Mead. Orpheus, pp. 285, 286.

25

Iamblichus, p. 364, note on p. 134.

26

Iamblichus, p. 285, et seq.

27

G. R. S. Mead. Orpheus, p. 59.

28

Ibid, p. 30.

29

Ibid, pp. 263, 271.

30

G. R. S. Mead. Plotinus, p. 20.

31

Shvetâshvataropaniṣhat, vi., 22.

32

Kaṭhopaniṣṣhat, iii., 14.

33

I. Cor. xiii. 1.

34

Kaṭhopaniṣhat, vi. 17.

35

Muṇdakopaniṣhat, II., ii. 9.

36

Ibid., III., i. 3.

37

I Sam. xix. 20.

38

II. Kings ii. 2, 5.

39

Under "School."

40

Dr. Wynn Westcott. Sepher Yetzirah, p. 9.

41

S. Mark iv. 10, 11, 33, 34. See also S. Matt. xiii. 11, 34, 36, and S. Luke viii. 10.

42

S. John xvi. 12.

43

Acts i. 3.

44

Loc. cit. Trans. by G. R. S. Mead. I. i. 1.

45

S. Matt. vii. 6.

46

As to the Greek woman: "It is not meet to take the children's bread, and to cast it unto the dogs." – S. Mark vii. 27.

47

S. Luke xiii. 23, 24.

48

S. Matt. vii. 13, 14.

49

Kaṭhopaniṣhat II. iv. 10, 11.

50

Brihadâraṇyakopaniṣhat. IV. iv. 7.

51

Rev. vii. 9.

52

Bahgavad Gîtâ, vii. 3.

53

Ante, p. 26.

54

It must be remembered that the Jews believed that all imperfect souls returned to live again on earth.

55

S. Matt. xix. 16-26.

56

S. John xvii. 3.

57

Heb. ix. 23.

58

S. John. iii. 3, 5.

59

S. Matt. iii. 11.

60

Ibid. xviii. 3.

61

S. John iii. 10.

62

S. Matt. v. 48.

63

Ante, p.24

64

Note how this chimes in with the promise of Jesus in S. John xvi. 12-14: "I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of Truth, is come, He will guide you into all truth… He will show you things to come… He shall receive of mine, and shall show it unto you."

65

Another technical name in the Mysteries.

66

Eph. iii. 3, 4, 9.

67

Col i. 23, 25-28. But S. Clement, in his Stromata, translates "every man," as "the whole man." See Bk. V., ch. x.

68

Col. iv. 3.

69

Ante-Nicene Library, Vol. XII. Clement of Alexandria. Stromata, bk. V. ch. x. Some additional sayings of the Apostles will be found in the quotations from Clement, showing what meaning they bore in the minds of those who succeeded the apostles, and were living in the same atmosphere of thought.

70

I. Tim. iii. 9, 16.

71

I. Tim. i. 18.

72

Ibid., iv. 14.

73

Ibid., vi. 13.

74

Ibid., 20.

75

II. Tim. i. 13, 14.

76

Ibid., ii. 2.

77

Phil. iii. 8, 10-12, 14, 15.

78

Rev. i. 18. "I am He that liveth, and was dead; and behold, I am alive for evermore. Amen."

79

II. Cor. v. 16.

80

Gal. iii. 27.

81

Gal. iv. 19.

82

I. Cor. iv. 15.

83

I. S. Pet. iii. 4.

84

Eph. iv. 13.

85

Col. i. 24.

86

II. Cor. iv. 10.

87

Gal. ii. 20.

88

II. Tim. iv. 6, 8.

89

Rev. iii. 12.

90

Gal. iv. 22-31.

91

I Cor. x. 1-4.

92

Eph. v. 23-32.

93

Vol. I. The Martyrdom of Ignatius, ch. iii. The translations used are those of Clarke's Ante-Nicene Library, a most useful compendium of Christian antiquity. The number of the volume which stands first in the references is the number of the volume in that Series.

94

Ibid. The Epistle of Polycarp, ch. xii.

95

Ibid. The Epistle of Barnabas, ch. i.

96

Ibid. ch. x.

97

Ibid. The Martyrdom of Ignatius, ch. i.

98

Ibid.

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