at Finnish humour too profound for our weak intellects to grasp, or perhaps our smile veiled the hidden sarcasm we felt within at such poor fun.
Grandpapa forgot the fowl; but in his sleep he suddenly awoke from a dreadful nightmare, during the horrors of which that cackling creature glared upon him in the enormity of his sin. Next morning he was up before the chickens' elderly friends, the cocks, began to crow, and ere they had completed their morning song, well – the stock of the farmyard was lessened.
Before we steamed away from the little pier, the basket of eatables arrived, and we went off happy in the possession of a fowl, sardines, cold eggs, tea, white bread and butter, a large bottle of milk, to say nothing of a small cellar of birch-bark plaitings which formed a basket, containing Lager beer and soda water. All this, as written down, may seem a too goodly supply, but be it remembered we were three healthy women who had to be provisioned for thirty-six hours; Grandpapa did not come with us to the monastery.
Two hours' steam over the northern portion of that enormous lake brought forty islands, which form a group called Valamo, in sight, with the great white and blue-domed Russian church standing out clearly against a lovely sky. This building took four years to finish. The monks built nearly all of it themselves, made the bricks, carved the wood, painted the walls, ceilings, etc., and did all the goldsmith's work for lamps and altars. It is very massive, very great, catholic in its gaudy style, but sadly wanting tone. Much may, however, be accomplished by the kindly hand of time, which often renders the crudest things artistic, as it gently heals the wounds of grief.
We were struck by the size of the place; close beside the monastery and large church was a huge building, a sort of hotel for visitors, containing two thousand beds! They are small rooms and small beds, 'tis true, but at times of great pilgrimages and Greek festivals they are quite full. No one pays; hospitality, such as it is, is free; the visitor merely gives what he likes to the church on leaving. But the monks, who dispense hospitality gratis, do a roaring trade in photographs and rosaries, and are very pressing to sell them to strangers, not that they need be, as the monastery is noted for its riches. It certainly does not display any sign of wealth on the backs of its inhabitants, for some of their long coats looked green and yellow with age, and we were not surprised at their shabby appearance when we learned that they each only had one coat a year in which to do all their work, no matter how dirty that work might be. Are they not there to mortify the flesh and learn economy? What is the want of raiment when compared with the wants of the soul?
They are given triennially an enormous thick fur coat, cap, and gloves, so their wardrobes are not large, and some of the men seem to take little interest in keeping even their few garments clean or tidy.
Beyond this hostelry with its two thousand beds, which was built by the monks to house their better-class visitors, is yet another large building for the use of the poorer pilgrims, who sometimes come in hundreds at a time to do penance at this famous monastery. Besides the two vast barracks for strangers, are stables for eighty horses, a shed for sixty cows, large gardens, piers, and storehouses, so that Valamo is really a huge colony, a little world, not entirely inhabited by men, however, for many of the pilgrims are women, while several of the scrubbers and cleaners in the hostelries are old wives.
Leaving the boat we walked up a hill, and then up some wide steps, behind the white stone copings of which purple and white lilac nodded and scented the air. This staircase was more like one in the famous Borghesa Gardens at Rome than anything we could have expected to meet with in the north-east of Europe, mid-way between Britain and Siberia. Passing under an archway we found ourselves in a huge courtyard; just opposite to where we stood was the refectory. On the right the church, Or rather two churches, for the one is really built over the other, appeared looking very imposing. All around the quadrangle were the cells. Each monk had one for himself, as well as a novice to attend on him, such are his privileges; in the other cells two novices are housed together, and have to take it in turns to keep their small and comfortless abode clean and tidy.
It was a wondrous sight that met our view. The mid-day meal was just over when we arrived, four hundred and seventy men were streaming out of the dining-hall. How strange they looked, each man clothed in a long black robe like a catholic priest, and each wearing his beard unshaven and his hair long, for, in imitation of our Lord, they let their hair grow to any length, never touching it with steel; the locks of some few fell almost to their waist, but, as a rule, a man's hair does not seem to grow longer than his shoulders, although cases have been known where it has reached the knee. Strange to say, at Valamo most of the monks had curls, and a lovely sort of auburn seemed the prevailing colour of their hair. If they had only kept it nicely, the wavy locks and pretty warm colour would have been charming, but in most instances it was dirty and unkempt. Their faces and hands were as dirty as their coats, and altogether the idea that cleanliness is next to godliness seemed to be totally wanting in that island; still there were exceptions, and two of them luckily fell to our lot.
We stood on the steps of the church transfixed. It seemed such a strange scene. It was no religious ceremony, merely the return of the monks and novices from their mid-day meal in the refectory, but yet the spectacle was fascinating.
Out of the door came the great Igumen; his face was kindly, and his locks hung over his shoulders. His cloth hat almost covered his eyes, and his long black veil fell behind him like a train. A crucifix and a cross lay upon his breast, and he walked with the stately tread of a Pope. He was followed by his monks clad in the same high straight cloth hats – like top hats in shape but minus the brim – from which also fell black-cloth veils. When in church long-trained skirts are added by the monks, who remain covered during most of the service; every one else uncovering.
On walked the Igumen with lordly mien, monks, novices, and pilgrims bowing and crouching before him, some of them kneeling and touching the ground with their foreheads many times, others kissing his hands, or even the hems of his garments. Each and all were pleading for some holy privilege.
The lower grades followed the priests respectfully. Novices of the monastery kissed the ordinary monks' hands, for the latter of course are holy and worthy of much reverence, or the monks and novices fell upon one another's necks as they did in the old Bible days. We thought at first they were kissing, but we soon saw their lips merely touched first one shoulder and then another, a more usual salutation than a handshake in the monastery. Such obeisance from man to man was wonderful, and the overpowering delight in the faces of the pilgrims was striking, as they accomplished the deeds of reverence they had come so many hundreds of miles shoeless to perform. Sometimes as many as three thousand pilgrims arrive in one day.
To the great Igumen, as he neared his door, we gave our letter of introduction; he quickly glanced at it, then, turning to a handsome young novice standing near, spoke a few words, and, with a wave of his hand, a sweet smile and distant bow, passed on.
Forward came the young man. He was about six feet high, thin and lithesome, very cleanly and gentlemanly in appearance, with the most beautiful face imaginable, the sort of spiritual countenance one finds in the old masters when they strove to represent St. John, and his soft auburn hair fell on his shoulders with a round curl at the end. He was a type of a beautiful boy, twenty years of age perhaps.
Doffing his black cloth cap, he said —
"Vielleicht die Damen sprechen deutsch?" (Perhaps the ladies talk German?)
"Gewiss" (certainly), we answered, only too delighted to be addressed in a language we knew amongst those Russian-speaking folk.
Then he continued, "If you allow me I will show you our homes. The Igumen has put me entirely at your disposal."
He spoke so charmingly and so fluently, we could not refrain from asking him where he had learnt to speak such excellent German.
"My mother is German," he replied, "but my father is Russian, and, therefore,
