accio
The Decameron (Day 1 to Day 5) / Containing an hundred pleasant Novels
The Epistle Dedicatory
The Philosopher Zeno (Right Honourable, and my most worthily esteemed Lord) being demaunded on a time by what meanes a man might attaine to happinesse; made answere: By resorting to the dead, and having familiar conversation with them. Intimating thereby: The reading of ancient and moderne Histories, and endeavouring to learne such good instructions, as have bene observed in our Predecessors. A Question also was mooved by great King Ptolomy, to one of the learned wise Interpreters. In what occasions a King should exercise himselfe, whereto thus hee replyed: To know those things which formerly have bin done: And to read Bookes of those matters which offer themselves dayly, or are fittest for our instant affaires. And lastly, in seeking those things whatsoever, that make for a Kingdomes preservation, and the correction of evill manners or examples.
Upon these good and warrantable grounds (most Noble Lord) beside many more of the same Nature, which I omit, to avoide prolixity, I dare boldly affirme, that such as are exercised in the reading of Histories, although they seeme to be but yong in yeares, and slenderly instructed in worldly matters: yet gravity and gray-headed age speaketh maturely in them, to the no meane admiration of common and vulgar judgement. As contrariwise, such as are ignorant of things done and past, before themselves had any being: continue still in the estate of children, able to speake or behave themselves no otherwise; and, even within the bounds of their Native Countries (in respect of knowledge or manly capacity) they are no more then well-seeming dumbe Images.
In due consideration of the precedent allegations, and uppon the command, as also most Noble encouragement of your Honour from time to time; this Volume of singular and exquisite Histories, varied into so many and exact natures, appeareth in the worlds view, under your Noble patronage and defence, to be safely sheelded from foule-mouthed slander and detraction, which is too easily throwne upon the very best deserving labours.
I know (most worthy Lord) that many of them have (long since) bene published before, as stolne from the first originall Author, and yet not beautified with his sweete stile and elocution of phrases, neither favouring of his singular morall applications. For, as it was his full scope and ayme, by discovering all Vices in their ugly deformities, to make their mortall enemies (the sacred Vertues) to shine the clearer, being set downe by them, and compared with them: so every true and upright judgement, in observing the course of these well-carried Novels, shall plainly perceive, that there is no spare made of reproofe in any degree whatsoever, where sin is embraced, and grace neglected; but the just deserving shame and punishment thereon inflicted, that others may be warned by their example. In imitation of witty Æsope; who reciteth not a Fable, but graceth it with a judicious morall application; as many other worthy Writers have done the like.
For instance, let me heere insert one. A poore man, having a pike staffe on his shoulder, and travailing thorow a Countrey Village, a great Mastive Curre ran mainly at him, so that hardly he could defend himselfe from him. At the length, it was his chance to kill the Dogge: for which, the Owner immediately apprehending him, and bringing him before the Judge, alledged, that he had slaine his servant, which defended his life, house, and goods, and therefore challenged satisfaction. The Judge leaning more in favour to the Plaintiffe, as being his friend, neighbour, and familiar, then to the justice and equity of the cause; reprooved the poore fellow somewhat sharpely, and peremptorily commanded him, to make satisfaction, or els he would commit him to prison. That were injustice replyed the poore man, because I kilde the dogge in defence of mine owne life, which deserveth much better respect then a million of such Curres. Sirra, sirra, saide the Judge, then you should have turned the other end of your staffe, and not the pike, so the dogges life had beene saved, and your owne in no danger. True Sir (quoth the fellow) if the dog would have turn'd his taile, and bit mee with that, and not his teeth, then we both had parted quietly.
I know your honour to be so truly judicious, that your selfe can make the moral allusion, both in defence of my poore paines, and acceptation of the same into your protection: with most humble submission of my selfe, and all my uttermost endeavours, to bee alwayes ready at your service.
It is a matter of humanity, to take compassion on the afflicted, and although it be fitting towards all in generall, yet to such as are most tied by bond of duty, who having already stood in neede of comfort, do therefore most needfully deserve to enjoy it. Among whom, if ever any were in necessity, found it most precious, and thereforey received no small contentment, I am one of them; because from my verie yongest yeeres, even untill this instant: mine affections became extraordinarily enflamed, in a place high and Noble, more (perhaps) then beseemed my humble condition, albeit no way distasted in the judgement of such as were discreete, when it came truly to their knowledge and understanding. Yet (indeed) it was very painfull for me to endure, not in regard of her cruelty, whom I so deerely loved; as for want of better government in mine owne carriage; being altogether swayed by rash and peevish passions, which made my afflictions more offensive to mee, then either wisedome allowed, or suited with my private particular.
But, as counsell in misery is no meane comfort, so the good advice of a worthy friend, by many sound and singular perswasions, wrought such a deliberate alteration; as not onely preserved my life (which was before in extreame perill) but also gave conclusion to my inconsiderate love, which in my precedent refractarie carriage, no deliberation, counsell, evident shame, or whatsoever perill should ensue thereon, could in any manner contradict; beganne to asswage of it selfe in time, bestowing not onely on me my former freedome; but delivering me likewise from infinite perplexities.
And because the acknowledgement of good turnes or courtesies received (in my poore opinion) is a vertue among all other highly to bee commended, and the contrary also to be condemned: to shewe my selfe not ingratefull, I determined (so soone as I saw my selfe in absolute liberty) in exchange of so great a benefit bestowne on mee, to minister some mitigation, I will not say to such as releeved me, because their owne better understanding, or blessednesse in Fortune, may defend them from any such necessity; but rather to them which truly stand in need. And although that my comfort, may some way or other availe the common needie, yet (methinkes) where greefe is greatest, and calamity most insulteth; there ought to be our paines soundly imployed, and our gravest instructions and advise wholly administred.
And who can deny, but that it is much more convenient, to commisserate the distresse of Ladies and Gentlewomen, then the more able condition of men? They, as being naturally bashfull and timorous, have their soft and gentle soules, often enflamed with amorous afflictions, which lie there closely concealed, as they can best relate the power of them, that have bin subject to the greatest proofe. Moreover, they being restrained from their wils and desires, by the severity of Fathers, Mothers, Bretheren, and Husbands, are shut up (most part of their time) in their Chambers, where constrainedly sitting idle, diversity of straunge cogitations wheele up and downe their braines, forging as many severall imaginations, which cannot be alwayes pleasant and contenting. If melancholly, incited by some amorous or lovely apprehension, oppresse their weake and unresisting hearts: they must be glad to beare it patiently (till by better Fortune) such occasions happen, as may overcome so proud an usurpation.
Moreover, we cannot but confesse, that they are lesse able, then men, to support such oppressions: for if men grow affectionate, wee plainely perceive, when any melancholly troublesome thoughts, or what greefes else can any way concerne them, their soules are not subject to the like sufferings. But admit they should fall into such necessity, they can come and go whither they will, heare and see many singular sights, hawk, hunt, fish, fowle, ride, or saile on the Seas, all which exercises have a particular power in themselves, to withdraw amorous passions, and appropriate the will to the pleasing appetite, either by alteration of
