A Visit to the Philippine Islands. Bowring John
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“A bargain,” exclaimed the friar; “send them hither, – I will find pretty wives for all of them.”
“But you must convert them first.”
“Ay! that is my part of the bargain.”
“And you will get the marriage fees.”
“Do you think I forgot that?”
After dinner, or supper, as it was called, the Amazonas who had escorted us in the morning, accompanied by many more, were introduced; the tables were cleared away; and when I left the hall for my bedroom, the dancing was going on in full energy.
Newspapers and books were lying about the rooms of the convent. The friar had more curiosity than most of his order: conversation with him was not without interest and instruction.
We returned by a different road to Majayjay, for the purpose of visiting a splendid waterfall, where the descent of the river is reported to be 300 feet. We approached on a ledge of rock as near as we could to the cataract, the roar of which was awful; but the quantity of mist and steam, which soon soaked our garments, obscured the vision and made it impossible for us to form any estimate of the depth of the fall. It is surrounded by characteristic scenery – mountains and woods – which we had no time to explore, and of which the natives could give us only an imperfect account: they knew there were deer, wild boars, buffaloes, and other game, but none had penetrated the wilder regions. A traveller now and then had scrambled over the rocks from the foot to the top of the waterfall
We returned to Majayjay again to be welcomed and entertained by our hosts at the convent with the wonted hospitality; and taking leave of our Alcalde, we proceeded to Santa Cruz, where, embarking in our felucca, we coasted along the lake and landed at Calamba, a pueblo of about 4,000 inhabitants; carriages were waiting to convey us to Biñan, stopping a short time at Santa Rosa, where the Dominican friars, who are the proprietors of large estates in the neighbourhood, invited us as usual to their convent. We tarried there but a short time. The roads are generally good on the borders of the Laguna, and we reached Biñan before sunset, the Indians having in the main street formed themselves in procession as we passed along. Flags, branches of flowering forest trees, and other devices, were displayed. First we passed between files of youths, then of maidens; and through a triumphal arch we reached the handsome dwelling of a rich mestizo, whom we found decorated with a Spanish order, which had been granted to his father before him. He spoke English, having been educated at Calcutta, and his house – a very large one – gave abundant evidence that he had not studied in vain the arts of domestic civilization. The furniture, the beds, the tables, the cookery, were all in good taste, and the obvious sincerity of the kind reception added to its agreeableness. Great crowds were gathered together in the square which fronts the house of Don José Alberto. Indians brought their game-cocks to be admired, but we did not encourage the display of their warlike virtues. There was much firing of guns, and a pyrotechnic display when the sun had gone down, and a large fire balloon, bearing the inscription, “The people of Biñan to their illustrious visitors,” was successfully inflated, and soaring aloft, was lost sight of in the distance, but was expected to tell the tale of our arrival to the Magicienne in Manila Bay. Biñan is a place of some importance. In it many rich mestizos and Indians dwell. It has more than 10,000 inhabitants. Large estates there are possessed by the Dominican friars, and the principal of them was among our earliest visitors. There, as elsewhere, the principalia, having conducted us to our head-quarters, came in a body to present their respects, the gobernadorcillo, who usually speaks Spanish, being the organ of the rest. Inquiries about the locality, thanks for the honours done us, were the commonplaces of our intercourse, but the natives were always pleased when “the strangers from afar” seemed to take an interest in their concerns. Nowhere did we see any marks of poverty; nowhere was there any crowding, or rudeness, or annoyance, in any shape. Actors and spectators seemed equally pleased; in fact, our presence only gave them another holiday, making but a small addition to their regular and appointed festivals. Biñan is divided by a river, and is about a mile from the Laguna. Its streets are of considerable width, and the neighbouring roads excellent. Generally the houses have gardens attached to them; some on a large scale. They are abundant in fruits of great variety. Rice is largely cultivated, as the river with its confluents affords ample means of irrigation. The lands are usually rented from the Dominicans, and the large extent of some of the properties assists economical cultivation. Until the lands are brought into productiveness, little rent is demanded, and when they become productive the friars have the reputation of being liberal landlords and allowing their tenants to reap large profits. It is said they are satisfied with one-tenth of the gross produce. A tenant is seldom disturbed in possession if his rent be regularly paid. Much land is held by associations or companies known by the title of Casamahanes. There is an active trade between Biñan and Manila.
Greatly gratified with all we had seen, we again embarked and crossed the Laguna to Pasig. Descending by that charming river, we reached Manila in the afternoon.
CHAPTER III
HISTORY
A few sketches of the personal history of some of the captains-general of Manila will be an apt illustration of the general character of the government, which, with some remarkable exceptions, appears to have been of a mild and paternal character; while the Indians exhibit, when not severely dealt with, much meekness and docility, and a generally willing obedience. The subjugation of the wild tribes of the interior has not made the progress which might have been fairly looked for; but the military and naval forces at the disposal of the captain-general have always been small when the extent of his authority is considered. In fact, many conquests have had to be abandoned from inadequacy of strength to maintain them. The ecclesiastical influences, which have been established among the idolatrous tribes, are weak when they come in contact with any of the forms of Mahomedanism, as in the island of Mindanao, where the fanaticism of Mussulman faith is quite as strong as that among the Catholics themselves. Misunderstandings between the Church and State could hardly be avoided where each has asserted a predominant power, and such misunderstandings have often led to the effusion of blood and the dislocation of government. Mutual jealousies exist to the present hour, and as the friars, in what they deem the interests of the people, are sometimes hostile to the views of the civil authority, that authority has frequently a right to complain of being thwarted, or feebly aided, by the local clergy.
While shortly recording the names of the captains-general to whom the government of the Philippines has been confided, I will select a few episodes from the history of the islands, which will show the character of the administration, and assist the better understanding of the position of the people.
Miguel Lope de Legaspi, a Biscayan, upon whom the title of Conqueror of the Philippines has been conferred, was the first governor, and was nominated in 1565. He took possession of Manila in 1571, and died, it is said, of disgust and disappointment the following year. The city was invaded by Chinese pirates during the government of his successor Guido de Lavezares, who repulsed them, and received high honours from his sovereign, Philip II. Francisco de Saude founded in Camarines the city of Nueva Caceres, to which he gave the name of the place of his birth. He was a man of great ambition, who deposed one and enthroned another sultan of Borneo, and modestly asked from the