should not cultivate two gardens? Would any one draw the conclusion that, because God gave a command to Adam to cultivate the garden of Eden, to dress it and keep it, that his posterity to the latest time should all have one garden each, and no more? There is no expression of a law in these matters; they are simply historical facts. Again, God gave him clothing on a certain occasion, the Lord himself being the tailor – clothing to cover the nakedness of Adam and of Eve his wife; and this clothing was made from the skins of beasts. This is a historical fact. Will any one say that all the posterity of Adam shall confine their practice in accordance with this historical fact? Or that it was an expression of law from which they must not deviate? By no means. If the posterity of Adam see fit to manufacture clothing out of wool, or flax, or cotton, or any other material whatever, would any one argue in this day that they were acting in violation of the law of the Divine Creator, of a law expressed and commanded in the early ages? Why, no. We should think a man had lost all powers of reason who would argue this way. As our delegate remarked in his speech, Adam had taken all the women in the world, or that were made for him. If there had been more, he might have taken them: there was nothing in the law to limit him.
I would like to dwell upon this longer, but I have many other passages to which I wish to draw your attention. The next passage to which I will refer, you will find in Numbers, 31st chapter, 17th and 18th verses. This chapter gives us a history of the proceedings of this mixed race of polygamists and monogamists called Israel. At a certain time they went out to battle against the nation of Midianites; and having smote the men, they took all the women captives, as you will find in the 9th verse. Commencing at the 15th verse, we read:
And Moses said unto them have ye saved all the women alive? Behold these caused the children of Israel, through the counsel of Balaam, to commit trespass against the Lord in the matter of Peor, and there was a plague among the congregation of the Lord.
You will recollect the case of some Midianitish women being brought into the camp of Israel contrary to the law of God, not being wives; and Israel with them sinned and transgressed the law of heaven, and the Lord sent an awful plague into their midst for this transgression. Now, here was a large number of women saved, and Moses, finding they were brought into camp, said these had caused the children of Israel to sin; and he gave command: "Now, therefore, kill every male among the little ones, and kill every woman that hath known man by lying with him. But all the women children, that have not known man by lying with him, keep alive for yourselves." How many were there of this great company that they were to keep alive for themselves? There was something very strange in this. If they had caused Israel to sin why spare them? Or why keep them alive for themselves? That they might have them lawfully. Some may say to have them as servants, not as wives. Some might have been kept as servants and not as wives, but would there not have been great danger of Israel sinning again with so many thousand servants, as they were the same women who had brought the plague into the camp of Israel before? How many were there of these women? Thirty-two thousand, as you will find in another verse of the same chapter. And these were divided up as you will also find, in the latter part of the same chapter, among the children of Israel. Those who stayed at home from the war took a certain portion – sixteen thousand in number; those who went to the war, including the Levites, took the remaining sixteen thousand.
Now to show that polygamy was practised among the children of Israel in taking captive women, let me refer you to another passage of Scripture, in Deuteronomy, 21st chapter, commencing at the 10th verse.
When thou goest forth to war against thine enemies, and the Lord thy God hath delivered them into thine hands, and thou hast taken them captive;
And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldst have her to thy wife;
Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;
And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
And it shall be. If thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
Now, this law was given to a nation, as I have already shown, which practised polygamy as well as monogamy; and consequently if a polygamist saw a woman, a beautiful woman, among the captives; or if a monogamist saw a beautiful woman among the captives; or if an unmarried man saw a beautiful woman among the captives, the law being general, they had an equal right to take them as wives. This will explain the reason why the Lord told Israel to save thirty-two thousand Midianitish women alive for themselves. It will be recollected that the Israelites had a surplus of women. I have no need to refer to the destruction of the males that had been going on for a long period of time – about eighty years, until Moses went to deliver Israel from Egypt. During this time females were spared alive, making a surplus of them in the midst of Israel; but the Lord saw there was not enough, and He made provision for more by commanding them to spare these captive women and keep them alive for themselves. If my opponent, who will follow me, can bring forth any evidence from the law of God, or from the passage under consideration, to prove that this law was limited to unmarried men, all right; we will yield the point, if there can be evidence brought forward to that effect. "When you go forth to war if you see a beautiful woman" – not you unmarried men alone, but all that go forth to war.
The next passage to which I will refer you, where God absolutely commands polygamy, will be found in Exodus, 22nd chapter, 16th and 17th verses:
And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
There is the law of Exodus; now let us turn to the law of Deuteronomy, 22nd chapter, 28th and 29th verses, on the same subject:
If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
Does this mean an unmarried man? The law was given to a nation wherein both forms of marriage were recognized, and wherein single men existed. If it does mean single men alone, we would like to hear the proof. The law is general. Whether married or unmarried, whether a monogamist or polygamist, if he committed this crime, if he found a maid and committed the crime there specified, of seduction, there is the law; he shall marry her, and shall not only marry her, but shall pay a fine of fifty shekels of silver to the father. This was the penalty; not that they were justified in the act. It mattered not whether he was a polygamist, a monogamist, or an unmarried man, he must comply with the law as a penalty. That was another command establishing and sanctioning polygamy, sanctioning it by Divine command. If this law could have been put in force in modern times, among modern Christian nations, what a vast amount of evil would have been avoided in the earth. It is proverbial that among all the nations of modern Europe, as well as in our own great nation – Christian nations – there is a vast amount of prostitution, houses of ill-lame, and prostitutes of various forms; now, if this law, which God gave to Israel, had been re-enacted by the law-makers and legislatures and parliaments of these various nations, what would have been the consequence? In a very short time there would not have been a house of ill-fame in existence. Their inmates would have all been married off to their seducers, or their patrons; for who does not know that females would far rather be married than prostitute themselves as they do at the present time? And they would lie in wait to entrap this man and that man, and the other man, to get out of these brothels, and, as the law is general, if the same law had existed in our day, it would soon have broken
