Comrades: A Story of Social Adventure in California. Thomas Dixon
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"She can't live, can she?" Norman asked.
"Of course not. I only did this to humour her. She has developed acute consumption – she may not live a month."
Barbara paused.
"I must leave you now – I'm very tired, and I must sleep a while before I attend the meeting to-night. It has been a great strain on me to-day, this trip with you. How do you like our boasted civilization? Do you think it perfect? Are you satisfied with a system which drives hundreds of thousands of such girls into a life of shame? Are you content with a system which produces three million paupers in a land flowing with milk and honey? Do you like a system which drives thousands to the madness of drink and suicide every year?"
"And to think," responded Norman, dreamily, "that for the past two years of my manhood I've been writing verses and playing football! Great God!"
"Then from to-day we are comrades in the cause of humanity?" she asked tenderly, extending her hand. His own clasped hers with firm grasp.
"Comrades!"
CHAPTER V
THE ISLAND OF VENTURA
Norman had never been a boy to do things by halves. In college, when he went in for football, he made it the one supreme end of life – and won. He incidentally managed to pull through a course in mining engineering. He knew mining by instinct and inheritance from his father. It came easy.
When he had a three months' vacation from football he took up the modelling of a dredge for mining gold from the sands of the beaches. The thing had never been perfected, but after three months' experiment and study he was just on the point of making the castings for the machinery when the football season opened and he dropped such trifling matters for the more serious work of training his men for a successful season. He won the championship and forgot the dredge.
Into the new movement of Socialism he naturally threw his whole personality without reservation. Its daring programme thrilled him. The audacity of its leaders and their refusal to discuss anything less than the salvation of man appealed to every instinct of his nature. He devoured every book on the subject he could find, and in his new-found enthusiasm for humanity accepted as the inspired voice of God their wildest visions of social regeneration.
In his work of charity and organization with Barbara he found everything to confirm and nothing to shake his faith in these theories. When once he caught the idea that all the ills of modern civilization were due directly to the fiendish system of "capitalism" and its "iron law of wages," it was the key which unlocked every mystery of Pain and every tragedy of the Soul. All sin and crime and shame and suffering became the incidents of a social system whose movements were as inexorable as Fate, as merciless as Death. There was but one thing worth talking about, and that was how to destroy modern society, root and branch, and do it quickly, thoroughly and without compromise.
The same daring enthusiasm and capacity for leadership which made him the captain of his football team brought him at once to the front as a Socialist leader. He would have gained this leadership had he been the poorest man among them. It was a gift as his birthright.
But, added to this capacity for daring and successful action, was his wealth and social prestige. He had cast his lot with a class whose avowed purpose was to destroy all social distinctions, to level all wealth to a common standard. And for this reason in particular he was conspicuous and heroic in the eyes of his Socialist comrades.
He found soon after his entrance into their active councils that the woman known to the world as "The Scarlet Nun," to her associates as "Sister Catherine," was the inspiring brain of their movement in the West. This remarkable woman interested him deeply from their first hour's talk. Born in Poland and educated in Germany, she spoke fluently the Russian, German, French, and English languages. She had led two great strikes of women workers in New York and had been arrested, convicted, and sentenced twice to the penitentiary for exciting riots. To her associates she had always remained a saint and a martyr for their cause.
She had been married before her association with Wolf had begun, ten years ago. Her first husband had been divorced, and her marriage to Wolf had been merely "announced" at a Socialist meeting. And yet the young millionaire had never questioned the sincerity of their devotion or the apparent happiness of their union. He was amazed at her learning, her grasp of affairs, the simplicity and refinement of her manners, and the charm of her conversation.
Wolf he found to be a man of wide reading and deep convictions. As he came in daily contact with these two powerful personalities, and watched the singular zeal with which they devoted themselves to their self-appointed task of destroying modern society, he could not divest himself of the impression that they belonged to a religious order and were leading a crusade, as the monks of the Middle Ages led men and women to die to rescue the tomb of Christ from the desecration of Turk and Saracen.
The woman in particular gave him this impression of religious fanaticism. The apparent simplicity and austerity of her life, the tireless zeal with which she planned and worked for the spread of the gospel of Socialism, to his mind gave the lie emphatically to all the stories he had read of her affairs with men.
The only moments of suspicion about her which ever clouded his mind came with the accidental discovery that she had skilfully managed to throw him and Barbara together for a day. It seemed just a little like the old habit of a scheming mamma angling for the rich young man, and deliberately using the beauty of her daughter as the bait with which to land him in the household.
Yet, when he found himself with Barbara he had always dismissed the thought as absurd. Whatever might be the dimly formed design in the back of the older woman's fancy, her brilliant protégé gave no sign of being her accomplice.
Norman had found Barbara a charming but baffling enigma. She walked through a world of sin and shame, filth and mire, with never a speck on the white of her soul or body. She spoke in the simplest and most direct way of things about which the ordinary girl in society would never dare to utter a word, and yet he took it as a matter of course. He grew to feel that she was a mysterious messenger from the spirit world. Yet when he took her arm and felt its warm round lines soft and thrilling against his own, or the warmth of her lithe body pressing close to his side in some lonely or dangerous spot on their rounds of work, he was brought up sharply against the fact that she was both flesh and spirit. Yet the moment he tried to draw nearer to her inner thoughts, he found her a skilful little fencer, an adept in all the arts of the most delicate and subtle coquetry.
He grew at last, however, to know, with unerring masculine instinct, that with all her brave and frank talk about her "fallen" sisters, she hadn't an idea of what their fall really meant. She was as innocent as a child, and when at last she caught the young athlete smiling at one of her apparently frank and learned discussions of the modern degradation of woman, she blushed and became silent. Whereat he laughed, and she became so angry they parted in silence.
Baffled in his efforts to approach Barbara's heart, he threw himself with zeal into the Cause. When two months had been spent in mastering the details of the Socialist programme, in studying its history and the condition of its movement, he called a meeting of the council of the Socialist Club, and fairly took away the breath of the Wolfs and Barbara by the magnitude and audacity of a scheme which he proposed to launch immediately.
He had secured, without consulting any of his associates, an option on a rich, beautiful, and fertile island off the coast of Southern California. It was owned by a corporation which had invested more than a million dollars in its improvement. The enterprise