such great abilities as Olivia's should be lost to society. Before I sympathise in your pity, my judgment must be convinced that it is reasonable.
What proofs has Lady Olivia given of her affectionate heart? She is at variance with both her parents; she is separated from her husband; and she leaves her child in a foreign country, to be educated by strangers. Am I to understand, that her ladyship's neglecting to perform the duties of a daughter, a wife, and a mother, are proofs of an affectionate heart? As to her superior talents, do they contribute to her own happiness, or to the happiness of others? Evidently not to her own; for by her account of herself, she is one of the most miserable wretches alive! She tells you that "she went to foreign climes in search of balm for a wounded heart, and wandered from place to place, looking for what no place could afford." She talks of "indescribable sadness – an aching void – an impenetrable prison – darkness visible – dead bodies chained to living ones;" and she exhibits all the disordered furniture of a "diseased mind." But you say, that though her powers are thus insufficient to make herself happy, they may amuse or instruct the world; and of this I am to judge by the letters which you have sent me. You admire fine writing; so do I. I class eloquence high amongst the fine arts. But by eloquence I mean something more than Dr Johnson defines it to be, "the art of speaking with fluency and elegance." This is an art which is now possessed to a certain degree by every boarding-school miss. Every scribbling young lady can now string sentences and sentiments together, and can turn a period harmoniously. Upon the strength of these accomplishments they commence heroines, and claim the privileges of the order; privileges which go to an indefinite and most alarming extent. Every heroine may have her own code of morality for her private use, and she is to be tried by no other; she may rail as loudly as she pleases "at the barbarous institutions of society," and may deplore "the inexorable tyranny of the English laws." If she find herself involved in delicate entanglements of crossing duties, she may break through any one, or all of them, to extricate herself with a noble contempt of prejudice.
I have promised to reason calmly; but I cannot repress the terror which I feel at the idea of my daughter's becoming the friend of one of these women. Olivia's letters are, I think, in the true heroine style; and they might make a brilliant figure in a certain class of novels. She begins with a bold exclamation on "the misfortune of being born a woman! —the slave or the outcast of society, condemned to incessant hypocrisy!" Does she mean modesty? Her manly soul feels it "the most degrading punishment that omnipotent cruelty could devise, to be imprisoned in a female form." From such a masculine spirit some fortitude and magnanimity might be expected; but presently she begs to be pitied, for a broken spirit, and more than female tenderness of heart. I have observed that the ladies who wish to be men are usually those who have not sufficient strength of mind to be women.
Olivia proceeds in an ironical strain to envy, as "the happiest of their sex, those who submit to be swathed by custom." These persons she stigmatizes with the epithet of tideless-blooded. It is the common trick of unprincipled women to affect to despise those who conduct themselves with propriety. Prudence they term coldness; fortitude, insensibility; and regard to the rights of others, prejudice. By this perversion of terms they would laugh or sneer virtue out of countenance; and, by robbing her of all praise, they would deprive her of all immediate motive. Conscious of their own degradation, they would lower everything, and everybody, to their own standard: they would make you believe, that those who have not yielded to their passions are destitute of sensibility; that the love which is not blazoned forth in glaring colours is not entitled to our sympathy. The sacrifice of the strongest feelings of the human heart to a sense of duty is to be called mean, or absurd; but the shameless phrensy of passion, exposing itself to public gaze, is to be an object of admiration. These heroines talk of strength of mind; but they forget that strength of mind is to be shown in resisting their passions, not in yielding to them. Without being absolutely of an opinion, which I have heard maintained, that all virtue is sacrifice, I am convinced that the essential characteristic of virtue is to bear and forbear. These sentimentalists can do neither. They talk of sacrifices and generosity; but they are the veriest egotists – the most selfish creatures alive.
Open your eyes, my dear Leonora, and see things as they really are. Lady Olivia thinks it a sufficient excuse for abandoning her husband, to say, that she found "his soul was not in unison with hers." She thinks it an adequate apology for a criminal attachment, to tell you that "the net was thrown over her heart before she felt her danger: that all its struggles were to no purpose, but to exhaust her strength."
If she did not feel her danger, she prepared it. The course of reading which her ladyship followed was the certain preparation for her consequent conduct. She tells us that she could not endure "the commonplace of morality, but metaphysics promised her some relief." In these days a heroine need not be a moralist, but she must be a metaphysician. She must "wander in the not inelegant labyrinth;" and if in the midst of it she comes unawares upon the monster vice, she must not start, though she have no clue to secure her retreat.
From metaphysics Lady Olivia went on to German novels. "For her largest portions of bliss, for those rapt moments which consigned vulgar realities to oblivion," she owns herself indebted to those writers, who promise an ideal world of pleasure, which, like the mirage in the desert, bewilders the feverish imagination. I always suspected the imagination of these women of feeling to be more susceptible than their hearts. They want excitation for their morbid sensibility, and they care not at what expense it is procured. If they could make all the pleasures of life into one cordial they would swallow it at a draught in a fit of sentimental spleen. The mental intemperance that they indulge in promiscuous novel-reading destroys all vigour and clearness of judgment; everything dances in the varying medium of their imagination. Sophistry passes for reasoning; nothing appears profound but what is obscure; nothing sublime but what is beyond the reach of mortal comprehension. To their vitiated taste the simple pathos, which o'ersteps not the modesty of nature, appears cold, tame, and insipid; they must have scènes and a coup de théâtre; and ranting, and raving, and stabbing, and drowning, and poisoning; for with them there is no love without murder. Love, in their representations, is indeed a distorted, ridiculous, horrid monster, from whom common sense, taste, decency, and nature recoil.
But I will be calm. – You say, my dear Leonora, that your judgment has not been blinded by Lady Olivia's fascinating manners; but that you are strongly influenced in her favour by that candour, with which she has revealed to you all her faults. The value of candour in individuals should be measured by their sensibility to shame. When a woman throws off all restraint, and then desires me to admire her candour, I am astonished only at her assurance. Do not be the dupe of such candour. Lady Olivia avows a criminal passion, yet you say that you have no doubts of her innocence. The persuasion of your unsuspecting heart is no argument: when you give me any proofs in her favour, I shall pay them all due attention. In the meantime I have given you my opinion of those ladies who place themselves in the most perilous situations, and then expect you to believe them safe.
Olivia's professions of regard for you are indeed enthusiastic. She tells you, that "your power is unlimited over her heart and understanding, that your friendship would be to her one of the greatest of earthly blessings." May be so – but I cannot wish you to be her friend. With whatever confidence she makes the assertion, do not believe that she has a heart capable of feeling the value of yours. These sentimental, unprincipled women make the worst friends in the world. We are often told that, "poor creatures! they do nobody any harm but themselves;" but in society it is scarcely possible for a woman to do harm to herself without doing harm to others; all her connexions must be involved in the consequences of her imprudence. Besides, what confidence can you repose in them? If you should happen to be an obstacle in the way of any of their fancies, do you think that they will respect you or your interest, when they have not scrupled to sacrifice their own to the gratification of their passions? Do you think that the gossamer of sentiment will restrain those whom the strong chains of prudence could not hold?
O! my dearest child, forcibly as these arguments carry conviction to my mind, I dread lest your compassionate, generous temper should prevent their reaching
