shoulder. The quarter began to strike, and then with a great whirr the first stroke of the ominous hour sounded – the second – the third. How slow they did strike – surely slower than usual. At each stroke he turned his head and glanced behind him. Twice he started. Surely there was a little sharp sound for a moment, like an unearthly hiss. He raised himself and looked about him. There was nothing.
He bent himself again over his work, and the clock had reached the eleventh stroke. The twelfth followed. He turned sharply round, and on the instant such a rush sounded close to his right ear – such a strange, supernatural light glared suddenly through the tower – such a breath of hot air fanned his cheek – that he thought surely the ghostly train was passing. Over went the candle, and was extinguished. Down fell mallet and chisel. The old man stumbled out of the tower, rushed through the churchyard, and ran home, never looking behind him till he reached his door.
His house stood at the north-east corner of the churchyard. Opening his door, he ran through the room, and, pale and breathless, sank into his old arm-chair by the side of the fire. For a moment or two his mouth opened and gasped inarticulate words. Then, extending his trembling hand, he said to his alarmed wife, "Gi'e me my pipe, lass – gi'e me my pipe."
"Why, Peter," said his loving spouse, "whativer is t' matter wi' thee? Thou looks right flayed."
"Gi'e me my pipe, lass – gi'e me my pipe," he gasped again.
She went to the clock-case and took the pipe down from a ledge at the side of it, where it always rested when not in use, and reached down the tobacco-box from the delf-case against the wall; and bringing them to the old man, said, as she gained a closer view of him, "Why, Peter, whativer hast thou been doing? Thou'st burnt ommost half t' hair off t' right side o' thy wig!"
"What?" said Peter, with a sudden feeling of relief from his fright.
"Why, tak' thy wig off, and thou'll soon see," said the wife.
Doing as he was bid, he sat studying the precious wig. The great bunch of hair ruffled out by the vicar's hand was consumed to the roots.
Peter burst out laughing; the mystery was solved. But he made no more visits to the church at midnight on S. Mark's Eve.
Peter was remarkable for many witty sayings, but most of these have been forgotten.
He was lettering a grave-stone in the churchyard one day, when a physician came by, who, looking at the inscription, which was partly cut, said, "Why, Peter, you've spelt it wrong."
"Have I, Doctor?" said he, sharply. "Then how should it be?"
When he was told how to correct his blunder, he looked slyly into the physician's face and said, "Well, well, pass it over, Doctor – pass it over. I've covered up monny a blot o' yours."
He one day stood listening to a Methodist local preacher in the market-place. The preacher was attempting an oratorical effect, and exclaimed, "My brethren, if every field in the world was thrown into one field, what a great field that would be!" "Ah!" said Peter, loud enough to be heard, "if every jackass i' t' world was one jackass, what a big jackass that 'ud be!"
PROPHET WROE
John Wroe was born at Bowling, in the parish of Bradford, Yorkshire, on September 19th, 1782, and was baptised in the old parish church of Bradford. He was put to school, but from want of capacity or of application he made such poor progress that when he left it he read very imperfectly, and he never acquired a facility of reading.
He was brought up to follow his father's employment, which was that of worsted manufacturer, combined with farming and the proprietorship of a coal-pit. In course of time his father gave him a share in his business, and articles of partnership were drawn up, but were never signed. John's natural incapacity for application to business probably obliged his father to place his brother Joseph in his room as partner, and John afterwards often complained of being hardly treated by his father and brothers. It is evident, however, that this treatment he brought on himself, and that his father acted with judgment in not entrusting the conduct of business into his hands.
His grandfather is said to have declared that "the Lord would raise up a minister from among his offspring." To fulfil this prophecy Wroe placed his youngest son Thomas in a school to be educated for the ministry in the Church, but was prevented from applying to the Archbishop of York for ordination for him, as the Vicar of Bradford and a friend dissuaded him from doing so, on account of Thomas labouring from an impediment in his speech.
John's irritation against his brother Joseph brought him to the verge of committing a dreadful crime. He procured a pistol and lay in wait for his brother, intending to shoot him, but his conscience reproached him, and he did not put his murderous purpose into execution.1
John and his father in course of time came to an open rupture about some wool that had been bought by the latter, and John determined to set up for himself. He applied for a farm in Tory Street, and the landlord would have accepted him, but his father intercepted the letter, and took the farm himself for three years. John, highly incensed, moved into the farm-house, and maintained his position there during all that time. His father wished to dispossess him, but not liking to summons his own son, he thought it better to suffer him to remain there.
On his way one night to Adwalton he was attacked by two men, who robbed him of eighteen pounds. The men were apprehended but not convicted, and John never recovered the money.
He took up wool-combing as a business, and engaged apprentices. One of his apprentices, Benjamin Lockwood, involved him in losses, according to his own account, and this led him to bankruptcy.
I give the next passage from his memoirs as it stands. It is vaguely worded, and I do not profess to understand it. "He was about five years an housekeeper previous to his marriage with the daughter of Benjamin Appleby, of Fasseley Mills, near Leeds."
In 1819 John Wroe was attacked by fever, and was pronounced in danger. Dr. Field, who attended him, advised Mrs. Wroe to prevail on him to settle his affairs. The thought of death so moved and alarmed Wroe that he entreated that some Methodist preacher might be brought to visit and pray with him; but they refused, although his wife sent to four of them. She then asked him if she had better not send for his parish priest, or some of the clergymen of the Church; but he declined, saying it was too late, and he begged her to read to him some chapters from the Bible; "and," said he, "I will see what I can do for myself."
He gradually recovered his bodily health, but not his ease of mind, and for some months he continued wandering about the fields with his Bible in his hand, sitting down under the hedges, and spelling out easy passages for himself; but still found no comfort.
Soon after this he fell into epileptic fits, and saw visions. In these trances he became completely rigid, his eyes remained closed – the eyelids as fast together as if they had grown to one another, and his tongue stiff in his mouth. In this condition he remained sometimes seven, twelve, twenty-four, or even thirty-six hours. After one of his fits, his eyes remained closed for six days, but he recovered the use of his tongue. The first of his trances came on in the morning of November 12th, 1819, at two o'clock, before dawn, as he was rambling in the fields. He says: "A woman came to me, and tossed me up and down in the field. I endeavoured to lay hold of her, but could not; I therefore knew it was a spirit." Could this not have been his wife, impatient at him leaving his bed and rambling about so early?
After this he was taken and put to bed. Whom by? Was it by this woman who tossed him about? In bed he remained twelve hours.
On the 19th November, six days after his shaking, he had a fit, and lost his sight and power of speech. On his returning to consciousness,
This he mentions in his tract, "A Vision of an Angel," Bradford, Inkersley, 1820.
