individual, i.e., understanding that it is subjectivity, separated of the environment, and to use this, arranging themselves more comfortable existence among artificial things, as well as trying to reorganize the world how they want and how they can make by means of existing tools, perhaps, and with the best intentions.
However, in the social plan these intentions do not work because of the various considerations of each person and owing to inconsistency of human nature which, on the one hand, wishes to take away all conceivable goodness only for themselves and own circle (the owner's instinct), and on the other hand, preaches aspiration to universal happiness and wellbeing.
As a result, the human community in the form of a civilization appears incapable to realize itself as the subject and cannot be manifested as independent formation with the uniform purposes and intentions – the civilization appears only as the convenient environment for acts of the person. It is formed by the living beings at coincidence of a number of conditions, the main of which is the readiness to formation at the living beings of self-consciousness is, and breaks up at approach of a point of a singularity – completion of own time of this finite formation [6, chapter 5].
Thus, people and the living beings, similar to people belong to the second face.
Their main difference from other live world is that they are capable to recognize themselves, i.e. – to understand own (individual) existence in time, and thereby to separate themselves from surroundings, receiving ability to targeted change it and themselves, accelerating development of own consciousness and acquiring in addition to sensations also desire to express themselves individually and collectively upon own understanding and in accordance with their projects both in the course of knowledge, and in the sphere of emotions and acts.
The main property of the highest form of the active in a living being is aspiration at least to the local harmony with the possible spread of it up to the general harmony.
Both of these active faces in the person – the lowest and highest consciousness – are opposite on the essence and their aspirations remain fruitless: each of them in the person does not reach respectively either immortality, or harmony in its finite expression.
Aspiration of the living being in its lowest consciousness to a survival does not give to this beings of eternal life as the finite, inevitably coming to the end both with disintegration of its body (death), and the termination as a result of existence of entire its sort.
Aspiration of the living being in its highest consciousness to harmony both individually and in patrimonial expression also comes to the end with the full breakdown for the same reason – its finite expression.
In the person both forms (properties) of consciousness are integrated (fused together), bringing in him an additional contradiction owing to their opposite aspirations: an egocentrism, on the one hand, and collectivism in its conscious expression, with another.
This contradiction significantly accelerates development of human community in comparison with other types of live communities. But the accelerated development of human community (civilization) rather quickly ends by disintegration as any finite. The question is only in terms.
Along with that is distinctly looked through, that beings with the lowest consciousness need no other type of consciousness for life, whereas the possession for life only by one highest consciousness (self-consciousness) is impossible in a separation from the lowest consciousness.
Besides, self-consciousness in itself doesn't fit into natural life at all, removing the being, which understands itself, from environment, and doing the beings in its finite expression not of this world, which ignores the survival problem, its extreme expression is suicide. Self-consciousness leaves the person in loneliness in front of horror of life where the relations of the living beings are reduced to devouring one another.
Therefore meaningless to speak about "production" by the nature during evolution of the beings which are conscious of themselves in time, but drop out of the natural "pot" in their self-conscious part.
Similar being in the highest part of own consciousness has no relation to the nature, inasmuch only at one this part it isn't capable to devour anybody, on the contrary, in this part it as a result always strives for the highest good for all, which is impossible for the nature as a whole and for the human race in particular.
So that any living being with the one lowest consciousness is not capable in itself to the detriment of own survival in the environment to be transformed to the being with self-consciousness, which in certain degrees deprives this being of the ability to survival owing to the separation from the environment.
Supplementing the lowest consciousness, self-consciousness automatically worsens and narrows action of the lowest consciousness of the living being in environment, on the one hand, but gives to the living being the chance to act in the artificial "atmosphere", created by this new being.
So, self-consciousness, which is not capable to exist in the person separately from the lowest consciousness, is required for other purposes, especially as if to compare by analogy the living being with the computer, whose sensors correspond to sense organs in the living being, and processors correspond to the centers of information processing in it, then this living being, as any computer, will not be able itself to transform of itself into formation for the solution of essentially new tasks without addition to the available programs of other programs with the help of someone.
Therefore the being, which is capable to understand itself in its separateness from the environment, can't do without program by means of which is formed self-consciousness, giving to the living being ability to realize itself in conscious target actions, aimed not only on achievement of one utility for an organism.
It is clear that these programs, embedded in the genome of self-conscious being, – other, than at the ordinary living beings, and in themselves they doesn't arise due to the above contradictions between the lowest consciousness and the highest consciousness in the person.
Such target programs of self-consciousness are available for eternal single consciousness (the active of a holographic projection of Uniform) which has everything that it can receive from Uniform according to the form-building abilities, and these programs of self-consciousness can be applied by it, at least, in two cases.
First, it can occur at the peak of evolutionary process, when appear the beings, which are most advanced concerning potential abilities to recognition and processing of large and various volumes of information, potentially capable, besides, to purposeful information exchange among themselves and to target change of the environment (labor activity with use of the corresponding tools), for example, primates.
It is sufficient to complement existing programs by the program, which allows them to recognize themselves (additional form-building abilities) for gradual transfer these beings into self-conscious beings, separating and contrasting thereby themselves to surroundings, and, so, acquiring the ability not only to adapt to the environment, but also relatively quickly, effectively to change it in own interests and goals in accordance with beforehand constituted projects, learning on the go, but, losing largely own nature and setting themselves the unattainable goals.
Similar aspirations within the environment, which rejects them, lead the human community rather fast to crash due to the fact that the flows of information, the exponential growth which we are witnessing firsthand, all with great difficulty give in to adequate regulation.
This process is completed with emergence of chaos in the point of singularity (at confluence of an exponential curve with a vertical that means the informational collapse of own time of a civilization as finite formation.
Nevertheless, new abilities in the form of finding by the living being of self-consciousness to some extent compensate loss of
