in possession of the dominion which belonged to him.208
Thus, according to the accounts of Tacitus and Josephus, the warrior whom Herodotus, Diodorus, and Strabo call Sesostris or Sesosis, was known to the Egyptians as Ramses, Ramesses, or Sethosis. Let us now inquire whether the monuments present us with princes and achievements which confirm the narratives of the Greeks, the account of Manetho, and the evidence of Tacitus. According to these it may be assumed that Horus (Hor, 1455-1443 B.C.) whom the sculptures of a temple hewn in the rock in the valley of the Nile at Selseleh represent as a conqueror over the negroes,209 was succeeded by Ramses I. (1443-1439 B.C.) who was followed by Sethos I. (1439-1388 B.C.). Of him we are told in the inscriptions on the outer wall of the great colonnade which he erected at Karnak (p. 169) that in the first year of his reign he had attacked the Schasu, from the fortress of Tar as far as Kanana;210 his holiness had startled them like a lion, and made a great slaughter. On a mountain fortress to which the defeated enemy fled is read, "Fortress of the land of Kanana (Canaan)." After this there were expeditions against the Schasu, and the tribute which they paid to Sethos is mentioned. The Schasu are the nomad tribes in the desert between Egypt and Canaan, which had previously conquered and ruled over Egypt. The inscriptions also remark that Sethos had twice desolated the land of Cheta with fire, and had taken Kadeshu (Kades).211 The Cheta are the Chittim, or Hittites, who possessed the south of Canaan. Then the sculptures represent the victory of the king over the Retennu, i. e. over the tribes of Syria, and inscriptions celebrate the victories which Sethos had gained over the "nine nations,"212 i. e. over all the nations bordering on Egypt. On the Upper Nile also Sethos had fought and established his dominion, as is proved by the ruins of a temple on Mount Sese in Dongola above the buildings of Amenophis II. and III. at Soleb.213 The representations of the achievements of Sethos at Karnak are brought to a close by the victorious return of the king with "innumerable" prisoners and rich booty, and by two enormous figures of the king, in each of which he is holding nine prisoners. The list of the conquered nations first mentions the tribes of Cush, i. e. of the south; then follow the Schasu, the Cheta, and Naharina (the inhabitants of Mesopotamia), and last of all the "Punt," i. e. the tribes of Arabia. These names are followed by the observation; – "This is the list of the nations of the south and the north, which his holiness has subdued: the number of prisoners conveyed into the temple of Ammon Ra cannot be given."214 From these monuments we gather that Sethos carried on a number of successful campaigns which begin with battles against the nomad tribes on the eastern borders of Egypt, then extend to the south and north of Syria, and finally to Mesopotamia, while in the other direction he reduced the tribes of Arabia, and carried the sway of Egypt beyond Dongola, farther to the south than before.
Sethos was followed by his son Ramses II. (1388-1322 B.C.).215 We learnt from Herodotus that Sesostris had set up pillars in the conquered lands in remembrance of his campaigns: in Syrian Palestine Herodotus had himself seen such pillars, and in Ionia there were two figures of this king hewn in the rock. As a fact a rock half way between Smyrna and Sardis to this day presents a relief of an armed warrior. In style and attitude it is certainly not Egyptian, and therefore cannot have been the work of a Pharaoh. On the other hand, the rocks on the Phenician coast which run into the sea at the mouth of the Nahr-el-Kelb, near the ancient Berytus, the modern Beyrout, have Egyptian sculptures upon them. These are three figures of Ramses II. In one he is carrying an enemy into the presence of Ammon. In the two others he is striking down an enemy before the gods Ptah and Ra. Though to a great extent destroyed, the inscriptions still show that the achievements, of which these sculptures are intended to immortalise the memory, belonged to the second and fourth year of Ramses II. His arms had therefore reached the coast of Phenicia, northward of Tyre and Sidon, and he maintained his ground so far or so long, that he could set up this memorial of his victory. In the ruins of a temple built or restored by Ramses at Tanis (San), we find an inscription which ascribes to him the subjugation of the land of Kaft, i. e. of Phenicia, of Nebinai, which is explained to be Cyprus, and lastly of the Upper Retennu, i. e. of eastern Syria.216 Inscriptions on the building of Ramses II. at Karnak, near Medinet Habu (the so-called Ramesseum), and in his rock temple at Abu Simbel in Nubia, inform us that he again fought in Syria in the fifth year of his reign. Eighteen nations, tribes, or cities are mentioned which were opposed to the Egyptians. Here, also, the Cheta, i. e. the Hittites, are first mentioned, then the Karkisa (perhaps the Girgasites),217 Kadeshu (Kades, either Kadesh Barnea in the south, or Kadesh in the north of Canaan), Aratu (Aradus), Chirbu (perhaps Chelbon, Aleppo), Kirkamisha (Karchemish), and Naharina (Mesopotamia). At Kadesh Ramses was victorious and thence he returned to Egypt.218 In the eighth year of his reign he was again in Canaan. He took Maram (Merom), Dapurr (perhaps Debir), in the land of the Amari (Amorites), and Salam,219 and on the walls of the Ramesseum, as also on a large memorial stone in the ruins of Karnak, there is a treaty of the twenty-first year of Ramses II., between "Ramses, the son of the great prince Sethos the brave, the son of the great prince Ramses I." and "Chetasar (i. e., the prince of the Cheta), son of the great prince Maursar the brave, son of the great prince Sepalulu." It is concluded "on good terms for eternal peace and friendship, that this may be a beginning for all eternity according to the intention of the great king of Egypt." After reference to former treaties, the great king of the Cheta pledges himself never to invade Egypt to inflict injury, and a similar promise is made by Ramses. Both kings are to send back those of their subjects who wish to take service with the other. Either is to help the other when attacked by enemies. The treaty is ratified by oaths on either side; and Sutech (Baal) appears as the tutelary god of the Cheta.220
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